النحل
16 · An-Nahl — The Bee
meccan128 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?

Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.

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Full registry with license posture and verification gates: Methodology.

ARABIC150%
16:1

أَتَىٰٓ أَمۡرُ ٱللَّهِ فَلَا تَسۡتَعۡجِلُوهُۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ

TransliterationAtā amru Allāhi falā tastaAAjiloohu subhanahu wataAAālā AAammā yushrikoon

Translation · Saheeh InternationalThe command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he Hour and the punishment that Allah has decreed for you - O disbelievers - is close, so do not ask for it to come sooner than its time. Exalted is He and High above that which they associate with Him in their worship.

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16:2

يُنَزِّلُ ٱلۡمَلَـٰٓئِكَةَ بِٱلرُّوحِ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ أَنۡ أَنذِرُوٓاْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ

TransliterationYunazzilu al-malāikata birrooḥi min amrihi AAalā man yashāo min AAibādihi an andhiroo an-nahu lā ilāha illā anā fattaqoon

Translation · Saheeh InternationalHe sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e sends down the angels to whichever of His Messengers He wills with revelation that brings life to the souls: Saying: Warn O Messengers, the people against associating partners with Allah, for there is no one deserving of worship besides Me. Be mindful of me - O People - by fulfilling my instructions and avoiding my prohibitions.

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16:3

خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ تَعَٰلَىٰ عَمَّا يُشۡرِكُونَ

TransliterationKhalaqa as-samāwāti walarḍa bilḥaqqi taAAālā AAammā yushrikoon

Translation · Saheeh InternationalHe created the heavens and earth in truth. High is He above what they associate with Him

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah created the heavens and the earth without any precedent for a true purpose. He did not create them in vain, but created them to serve as a sign of His greatness. He is Exalted and high above their ascribing others as partners to Him.

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16:4

خَلَقَ ٱلۡإِنسَٰنَ مِن نُّطۡفَةٖ فَإِذَا هُوَ خَصِيمٞ مُّبِينٞ

TransliterationKhalaqa alinsāna min nuṭfatin faitha huwa khaṣeemun mubeen

Translation · Saheeh InternationalHe created man from a sperm-drop; then at once, he is a clear adversary

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e created man from a despised drop of fluid who then progressed from one form to another until he became a harsh contender using falsehood to attempt to invalidate with it the truth, being an obvious opponent in his arguing.

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16:5

وَٱلۡأَنۡعَٰمَ خَلَقَهَاۖ لَكُمۡ فِيهَا دِفۡءٞ وَمَنَٰفِعُ وَمِنۡهَا تَأۡكُلُونَ

TransliterationWalanAAāma khalaqahā lakum feehā difon wamanāfiAAu waminhā takuloon

Translation · Saheeh InternationalAnd the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e also created livestock such as camels, cattle and goats for your benefit - O People. Some of these benefits include deriving warmth from their wool and hair and other benefits from their milk, skin and backs. Some of them serve as food that you eat.

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16:6

وَلَكُمۡ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسۡرَحُونَ

TransliterationWalakum feehā jamālun ḥeena tureeḥoona waḥeena tasraḥoon

Translation · Saheeh InternationalAnd for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here is beauty in them for you in the evening and in the morning when you take them out to graze.

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16:7

وَتَحۡمِلُ أَثۡقَالَكُمۡ إِلَىٰ بَلَدٖ لَّمۡ تَكُونُواْ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلۡأَنفُسِۚ إِنَّ رَبَّكُمۡ لَرَءُوفٞ رَّحِيمٞ

TransliterationWataḥmilu athqālakum ilā baladin lam takoonoo bāligheehi illā bishiqqi alanfusi inna rabbakum laraoofun raḥeem

Translation · Saheeh InternationalAnd they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hese livestock that We created for you carry your heavy goods when you travel to places that you would only be able to reach after bearing great hardship on yourselves. Your Lord - O People - is Kind and Merciful to you as He has subjugated these livestock to you.

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16:8

وَٱلۡخَيۡلَ وَٱلۡبِغَالَ وَٱلۡحَمِيرَ لِتَرۡكَبُوهَا وَزِينَةٗۚ وَيَخۡلُقُ مَا لَا تَعۡلَمُونَ

TransliterationWalkhayla walbighāla walḥameera litarkaboohā wazeenatan wayakhluqu mā lā taAAlamoon

Translation · Saheeh InternationalAnd [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e created horses, mules and donkeys for you to ride and carry your goods on and for them to be an adornment for you that you can beautify yourselves with amongst people. He will create in the future means of transport and other things that you do not know about.

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Sahih al-Bukhari 2748والبغالبغل · 1

Allah's Messenger (ﷺ) fixed two shares for the horse and one share for its rider (from the war booty).

Sahih al-Bukhari 2748والحميرحمر · 6

Allah's Messenger (ﷺ) fixed two shares for the horse and one share for its rider (from the war booty).

Sahih al-Bukhari 2748والخيلخيل · 9

Allah's Messenger (ﷺ) fixed two shares for the horse and one share for its rider (from the war booty).

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:9

وَعَلَى ٱللَّهِ قَصۡدُ ٱلسَّبِيلِ وَمِنۡهَا جَآئِرٞۚ وَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ

TransliterationWaAAalā Allāhi qaṣdu as-sabeeli waminhā jāirun walaw shāa lahadākum ajmaAAeen

Translation · Saheeh InternationalAnd upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah has made it a duty upon Himself to show the Path that leads to His Pleasure, which is Islam. Some paths are that of Satan that deviate away from the truth. Any path other than the path of Islam is deviated. Had Allah willed to guide you all to Faith He would have guided you alltogether.

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16:10

هُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗۖ لَّكُم مِّنۡهُ شَرَابٞ وَمِنۡهُ شَجَرٞ فِيهِ تُسِيمُونَ

TransliterationHuwa alladhee anzala mina as-samāi māan lakum minhu sharābun waminhu shajarun feehi tuseemoon

Translation · Saheeh InternationalIt is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e, may He be glorified, is the One Who sent down for you water from the clouds. From this water you have a drink that you and your livestock can drink of. From it you get vegetation on which you can graze your animals.

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16:11

يُنۢبِتُ لَكُم بِهِ ٱلزَّرۡعَ وَٱلزَّيۡتُونَ وَٱلنَّخِيلَ وَٱلۡأَعۡنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَتَفَكَّرُونَ

TransliterationYunbitu lakum bihi az-zarAAa wazzaytoona wannakheela walaAAnāba wamin kulli aththamarāti inna fee thalika laāyatan liqawmin yatafakkaroon

Translation · Saheeh InternationalHe causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ith that water, Allah grows for you the crops that you eat. He also grows for you olives, date-palms and grapes as well as other types of fruit. In that water and the things that it gives rise to there is a sign of Allah’s power for people who ponder over His creation and use it as evidence of Allah’s greatness.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 749والزيتونزيت · 6

The Prophet (ﷺ) was on a journey and recited in one of the first two rak`at of the `Isha' prayer "Wa t-teeni wa z-zaitun." (95)

Sahih al-Bukhari 751والزيتونزيت · 6

I heard the Prophet (ﷺ) reciting wa t-teeni wa z-zaitun" (95) in the `Isha' prayer, and I never heard a sweeter voice or a better way of recitation than that of the Prophet.

Sahih al-Bukhari 4746والزيتونزيت · 6

While the Prophet (ﷺ) was on a journey, he recited Surat at-Tini waz-Zaituni (95) in one of the first two rak`at of the `Isha prayer.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:12

وَسَخَّرَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ وَٱلنُّجُومُ مُسَخَّرَٰتُۢ بِأَمۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ

TransliterationWasakhkhara lakumu allayla wannahāra washshamsa walqamara wannujoomu musakhkharātun biamrihi inna fee thalika laāyātin liqawmin yaAAqiloon

Translation · Saheeh InternationalAnd He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah subjugated the night for you so that you can find peace and rest in it, and the day so that you can earn your livelihood in it. He put the sun at your service and made it bright and the moon, which He made a light. The stars are subjugated for you by His decree, which you use for navigation in the darknesses of the sea and land and by which you come to know time etc.

In the subjugation of all of these things there are clear signs of Allah’s power for people who apply their minds, for they are the ones who will grasp the wisdom in them.

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16:13

وَمَا ذَرَأَ لَكُمۡ فِي ٱلۡأَرۡضِ مُخۡتَلِفًا أَلۡوَٰنُهُۥٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَذَّكَّرُونَ

TransliterationWamā dharaa lakum fee alarḍi mukhtalifan al-wānuhu inna fee thalika laāyatan liqawmin yaththakkaroon

Translation · Saheeh InternationalAnd [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e, may He be glorified, also subjugated for you the things on earth that He created having diverse colours such as minerals, animals, plants and crops. In what He has created and subjugated for you there is a clear sign of Allah’s power for people to pay heed and realise that Allah is a powerful benefactor.

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16:14

وَهُوَ ٱلَّذِي سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُواْ مِنۡهُ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُواْ مِنۡهُ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ

TransliterationWahuwa alladhee sakhkhara al-baḥra litakuloo minhu laḥman ṭariyyan watastakhrijoo minhu ḥilyatan talbasoonahā watarā al-fulka mawākhira feehi walitabtaghoo min faḍlihi walaAAallakum tashkuroon

Translation · Saheeh InternationalAnd it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e, may He be glorified, is the One Who subjugated the sea for you and enabled you to travel on it and to extract what is in it, so that you can eat the fresh and soft meat of the fish that you catch and that you can extract from it jewellery that you and your wives can wear such as pearls and coral. You see the ships splitting the waves of the ocean and you travel on these ships in search of Allah's bounty in the form of profit you gain from trade.

All of this is for you to be grateful to Allah for the favours He has given you and to worship Him alone.

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16:15

وَأَلۡقَىٰ فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمۡ وَأَنۡهَٰرٗا وَسُبُلٗا لَّعَلَّكُمۡ تَهۡتَدُونَ

TransliterationWaalqā fee alarḍi rawāsiya an tameeda bikum waanhāran wasubulan laAAallakum tahtadoon

Translation · Saheeh InternationalAnd He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e spread out mountains on earth to keep it firm so that it does not shake and cause you to become unsettled. He caused rivers to flow so that you can drink from them and give water to your livestock and crops. He split in it pathways for you to tread and reach your destinations without losing your way.

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16:16

وَعَلَٰمَٰتٖۚ وَبِٱلنَّجۡمِ هُمۡ يَهۡتَدُونَ

TransliterationWaAAalāmātin wabinnajmi hum yahtadoon

Translation · Saheeh InternationalAnd landmarks. And by the stars they are [also] guided

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e made for you on earth clear landmarks that you could be guided by when travelling during the day. He also made for you stars in the sky that you could use as a guide at night.

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16:17

أَفَمَن يَخۡلُقُ كَمَن لَّا يَخۡلُقُۚ أَفَلَا تَذَكَّرُونَ

TransliterationAfaman yakhluqu kaman lā yakhluqu afalā tadhakkaroon

Translation · Saheeh InternationalThen is He who creates like one who does not create? So will you not be reminded

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

s the one who creates all these things like the one who does not create anything?! Do you not think about the greatness of Allah who created everything and worship Him alone without ascribing as partners to Him what has not created anything?

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16:18

وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٞ رَّحِيمٞ

TransliterationWain taAAuddoo niAAmata Allāhi lā tuhsoohā inna Allāha laghafoorun raḥeem

Translation · Saheeh InternationalAnd if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f you - O people - tried to count and list Allah’s many blessings that He has favoured you with, you will not be able to do so because they are so numerous and diverse. Allah is Forgiving, as He did not take you to task for being neglectful of showing thanks to Him, and Merciful, as he did not stop these blessings from you on account of your sins and failure to thank Him.

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16:19

وَٱللَّهُ يَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَ

TransliterationWallāhu yaAAlamu mā tusirroona wamā tuAAlinoon

Translation · Saheeh InternationalAnd Allah knows what you conceal and what you declare

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah knows the actions that you - O servants - conceal and those that you reveal. None of those actions are hidden from Him and He will recompense you for them.

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16:20

وَٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ لَا يَخۡلُقُونَ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَ

TransliterationWalladheena yadAAoona min dooni Allāhi lā yakhluqoona shayan wahum yukhlaqoon

Translation · Saheeh InternationalAnd those they invoke other than Allah create nothing, and they [themselves] are created

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose whom the idolaters worship besides Allah, do not create anything no matter how little. Those who worship them besides Allah are the ones who make them. How do they worship besides Allah those idols which they make with their own hands?!

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16:21

أَمۡوَٰتٌ غَيۡرُ أَحۡيَآءٖۖ وَمَا يَشۡعُرُونَ أَيَّانَ يُبۡعَثُونَ

TransliterationAmwātun ghayru aḥyāin wamā yashAAuroona ay-yāna yubAAathoon

Translation · Saheeh InternationalThey are, [in fact], dead, not alive, and they do not perceive when they will be resurrected

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espite the fact that the idol worshippers made their gods with their own hands, they are also lifeless things that have no life nor knowledge. They do not know when they will be resurrected with their worshippers on the Day of Judgement, to be thrown together with them into the fire of Hell.

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16:22

إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۚ فَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ قُلُوبُهُم مُّنكِرَةٞ وَهُم مُّسۡتَكۡبِرُونَ

TransliterationIlāhukum ilāhun wahidun falladheena lā yuminoona bilākhirati quloobuhum munkiratun wahum mustakbiroon

Translation · Saheeh InternationalYour god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant

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he only being that truly deserves to be worshipped is only one being who has no partner and that is Allah. Those who deny the resurrection and the recompense, their hearts are arrogant and they do not fear the reckoning. They therefore do not believe that there will be any reckoning or retribution. They are arrogant and refuse to accept the truth.

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16:23

لَا جَرَمَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡتَكۡبِرِينَ

TransliterationLā jarama an-na Allāha yaAAlamu mā yusirroona wamā yuAAlinoona innahu lā yuḥibbu al-mustakbireen

Translation · Saheeh InternationalAssuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant

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ruly, Allah knows the actions that these people conceal and He knows the actions they reveal. Nothing is hidden from Him and He will recompense them for that. He, may He be glorified, does not love those who are too proud to worship and submit to Him. Instead he detests such people intensely.

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16:24

وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمۡ قَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَ

TransliterationWaitha qeela lahum matha anzala rabbukum qāloo asateeru alawwaleen

Translation · Saheeh InternationalAnd when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples

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hen these people who deny the oneness of the Creator and who reject the resurrection are asked: What did Allah reveal to Muhammad (peace be upon him)? They say: He did not reveal anything to him. It is only that he himself has brought stories and fables of the earlier ones.

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16:25

لِيَحۡمِلُوٓاْ أَوۡزَارَهُمۡ كَامِلَةٗ يَوۡمَ ٱلۡقِيَٰمَةِ وَمِنۡ أَوۡزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيۡرِ عِلۡمٍۗ أَلَا سَآءَ مَا يَزِرُونَ

TransliterationLiyaḥmiloo awzārahum kāmilatan yawma al-qiyāmati wamin awzāri alladheena yuḍilloonahum bighayri AAilmin alā sāa mā yaziroon

Translation · Saheeh InternationalThat they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear

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o that their outcome will be that they will bear their sins without any reduction, and they will also bear some of the sins of those they misled from Islam on account of ignorance and blind imitation. How terrible will be that which they will carry from their own sins and the sins of their followers.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat

Sahih al-Bukhari 4174كاملةكمل · 5

The last Sura which was revealed in full was Baraa (i.e. Sura-at-Tauba), and the last Sura (i.e. part of a Sura) which was revealed was the last Verses of Sura-an-Nisa':-- "They ask you for a legal decision. Say: Allah directs (thus) About those who have No …

Sahih al-Bukhari 6252كاملةكمل · 5

The Prophet (ﷺ) narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then A…

Sahih Muslim 245كاملةكمل · 5

Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it, Allah recorded one complete good in his favour, but if he intended it and also did it, the Glorious and Great Allah recorded ten to seven hundred vi…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:26

قَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَى ٱللَّهُ بُنۡيَٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡهِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ وَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ

TransliterationQad makara alladheena min qablihim faatā Allāhu bunyānahum mina al-qawāAAidi fakharra AAalayhimu as-saqfu min fawqihim waatāhumu alAAathabu min ḥaythu lā yashAAuroon

Translation · Saheeh InternationalThose before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive

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he disbelievers before these people devised plots against their Messengers. Allah then destroyed their buildings from the foundations and as a result their roofs fell on them from above. The punishment came to them from where they did not expect as they had expected their buildings to protect them but they were destroyed by them.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 651السقفسقف · 4

A cloud came and it rained till the roof started leaking and in those days the roof used to be of the branches of date-palms. Iqama was pronounced and I saw Allah's Messenger (ﷺ)s prostrating in water and mud and even I saw the mark of mud on his forehead.

Sahih al-Bukhari 6111السقفسقف · 4

When Allah's Messenger (ﷺ) was healthy, he used to say, "No prophet dies till he is shown his place in Paradise, and then he is given the option (to live or die)." So when death approached him(during his illness), and while his head was on my thigh, he becam…

Sahih al-Bukhari 6270السقفسقف · 4

(the wife of the Prophet) When Allah's Messenger (ﷺ) was in good health, he used to say, "No prophet's soul is ever captured unless he is shown his place in Paradise and given the option (to die or survive)." So when the death of the Prophet (ﷺ) approached a…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:27

ثُمَّ يَوۡمَ ٱلۡقِيَٰمَةِ يُخۡزِيهِمۡ وَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تُشَـٰٓقُّونَ فِيهِمۡۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ إِنَّ ٱلۡخِزۡيَ ٱلۡيَوۡمَ وَٱلسُّوٓءَ عَلَى ٱلۡكَٰفِرِينَ

TransliterationThumma yawma al-qiyāmati yukhzeehim wayaqoolu ayna shurakāiya alladheena kuntum tushāqqoona feehim qāla alladheena ootoo alAAilma inna al-khizya al-yawma wassooa AAalā al-kāfireen

Translation · Saheeh InternationalThen on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers

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hen on the Day of Judgment Allah will humiliate and disgrace them with His punishment and He will say to them: Where are my partners whom you used to associate with me in worship and because of which you used to oppose the prophets and the believers? Those who were righteous scholars will then say:: Indeed! Humilation and torment on this Day will necessarily cover the disbelievers.

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16:28

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلۡمَلَـٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمۡۖ فَأَلۡقَوُاْ ٱلسَّلَمَ مَا كُنَّا نَعۡمَلُ مِن سُوٓءِۭۚ بَلَىٰٓۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا كُنتُمۡ تَعۡمَلُونَ

TransliterationAlladheena tatawaffāhumu al-malāikatu ẓālimee anfusihim faalqawoo as-salama mā kunnā naAAmalu min sooin balā inna Allāha AAaleemun bimā kuntum taAAmaloon

Translation · Saheeh InternationalThe ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do

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hose whose souls are taken by the angel of death and his aides while wronging themselves in their disbelief will submit with full surrender when death actually comes to them, and they will deny the disbelief and sins they used to do, thinking that such denial will be of benefit to them. It will be said to them: You have lied. You were disbelievers who used to commit sin.

Allah knows everything that you used to do in the world. Nothing is hidden from Him and He will recompense you for that.

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16:29

فَٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَلَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَ

TransliterationFadkhuloo abwāba jahannama khālideena feehā falabisa mathwā al-mutakabbireen

Translation · Saheeh InternationalSo enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant

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t will be said to them: Enter in accordance with your deeds through the doors of Hell to live therein forever. What an evil place of residence for those who were too arrogant to have faith in Allah and worship Him alone.

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16:30

۞وَقِيلَ لِلَّذِينَ ٱتَّقَوۡاْ مَاذَآ أَنزَلَ رَبُّكُمۡۚ قَالُواْ خَيۡرٗاۗ لِّلَّذِينَ أَحۡسَنُواْ فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٞۚ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞۚ وَلَنِعۡمَ دَارُ ٱلۡمُتَّقِينَ

TransliterationWaqeela lilladheena ittaqaw matha anzala rabbukum qāloo khayran lilladheena aḥsanoo fee hathihi ad-dunyā ḥasanatun waladāru alākhirati khayrun walaniAAma dāru al-muttaqeen

Translation · Saheeh InternationalAnd it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous

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et those who were mindful of their Lord by fulfilling His instructions and avoiding His prohibitions were asked: What did your Lord send down to your Prophet Muhammad (peace be upon him)? They replied: Allah has sent down on him great good. For those who worshipped Allah well and treated His creation well in this worldly life there is an excellent reward including victory and abundance of sustenance.

And the reward that Allah has prepared for them in the Hearafter will be better then what He has already given them in the world. What an excellent home is the home of the afterlife for those who are mindful of their Lord by fulfilling His instructions and avoiding His prohibitions!

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16:31

جَنَّـٰتُ عَدۡنٖ يَدۡخُلُونَهَا تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ لَهُمۡ فِيهَا مَا يَشَآءُونَۚ كَذَٰلِكَ يَجۡزِي ٱللَّهُ ٱلۡمُتَّقِينَ

TransliterationJannātu AAadnin yadkhuloonahā tajree min taḥtihā alanhāru lahum feehā mā yashāoona kathalika yajzee Allāhu al-muttaqeen

Translation · Saheeh InternationalGardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous

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hey will enter gardens of residence and permanence with rivers flowing below their palaces and trees. In these gardens they will have every type of food, drink and other pleasures that they desire. This type of reward, which He gives to those who are mindful from the nation of Muhammad (peace be upon him), He also gives to those who were mindful from the previous communities.

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16:32

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلۡمَلَـٰٓئِكَةُ طَيِّبِينَ يَقُولُونَ سَلَٰمٌ عَلَيۡكُمُ ٱدۡخُلُواْ ٱلۡجَنَّةَ بِمَا كُنتُمۡ تَعۡمَلُونَ

TransliterationAlladheena tatawaffāhumu al-malāikatu ṭayyibeena yaqooloona salāmun AAalaykumu odkhuloo al-jannata bimā kuntum taAAmaloon

Translation · Saheeh InternationalThe ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do

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hose whose souls are taken by the angel of death and his aides while their hearts were free from disbelief, the angels will address them saying: Peace be on you. You are safe from every difficulty. Enter paradise because of the correct belief and good actions that you used to do in the world.

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16:33

هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَـٰٓئِكَةُ أَوۡ يَأۡتِيَ أَمۡرُ رَبِّكَۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ

TransliterationHal yanẓuroona illā an tatiyahumu al-malāikatu aw yatiya amru rabbika kathalika faAAala alladheena min qablihim wamā ẓalamahumu Allāhu walākin kānoo anfusahum yaẓlimoon

Translation · Saheeh InternationalDo the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves

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re these denying idolaters waiting for anything but the angel of death and his aides to come to take their souls and strike their faces and their backs, or for Allah’s command to come to eradicate them by means of a punishment in the world? Similar to those idolaters who came before who were destroyed because if their idolatry; so too the idolaters of Makkah may perhaps meet the same fate.

Allah did not wrong them when He destroyed them but they wronged their own souls by bringing them to the point of destruction because of their disbelief in Allah.

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16:34

فَأَصَابَهُمۡ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ

TransliterationFaasabahum sayyiātu mā AAamiloo wahaqa bihim mā kānoo bihi yastahzioon

Translation · Saheeh InternationalSo they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule

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o the retribution of the actions they used to do came down on them and they were surrounded by the punishment they used to mock at whenever they were reminded of it.

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16:35

وَقَالَ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَا عَبَدۡنَا مِن دُونِهِۦ مِن شَيۡءٖ نَّحۡنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن دُونِهِۦ مِن شَيۡءٖۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ فَهَلۡ عَلَى ٱلرُّسُلِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ

TransliterationWaqāla alladheena ashrakoo law shāa Allāhu mā AAabadnā min doonihi min shayin naḥnu walā ābāonā walā ḥarramnā min doonihi min shayin kathalika faAAala alladheena min qablihim fahal AAalā ar-rusuli illā al-balāghu al-mubeen

Translation · Saheeh InternationalAnd those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification

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hose who associated others with Allah in their worship said: Had Allah willed for us to worship Him alone and not to ascribe any partners to Him, we would not have worshipped anything besides Him, neither us, nor our ancestors before us. Had He willed for us not to prohibit anything we would not have done so. The disbelievers of the past also presented such false arguments.

The duty of the Messengers is only to clearly communicate what they have been instructed to convey and they have done so. The disbelievers cannot present fate as an argument after Allah has given them free will and choice and sent to them His Messengers.

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16:36

وَلَقَدۡ بَعَثۡنَا فِي كُلِّ أُمَّةٖ رَّسُولًا أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّـٰغُوتَۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَيۡهِ ٱلضَّلَٰلَةُۚ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ

TransliterationWalaqad baAAathnā fee kulli ommatin rasoolan ani oAAbudoo Allāha wajtaniboo at-taghoota faminhum man hadā Allāhu waminhum man ḥaqqat AAalayhi ad-dalālatu faseeroo fee alarḍi fanẓuroo kayfa kāna AAāqibatu al-mukaththibeen

Translation · Saheeh InternationalAnd We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers

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e had sent to every previous nation a Messenger instructing his nation to worship Allah alone, and leave the worship of others beside Him such as idols, satans etc. Some of them were guided by Allah and had faith in Him, while others rejected Allah and went against His Messenger so He did not guide them and they deserved misguidance. So travel through the earth to see for yourselves what the end result of the deniers was after the punishment and destruction came upon them.

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16:37

إِن تَحۡرِصۡ عَلَىٰ هُدَىٰهُمۡ فَإِنَّ ٱللَّهَ لَا يَهۡدِي مَن يُضِلُّۖ وَمَا لَهُم مِّن نَّـٰصِرِينَ

TransliterationIn taḥriṣ AAalā hudāhum fainna Allāha lā yahdee man yuḍillu wamā lahum min nasireen

Translation · Saheeh International[Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers

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ven though you - O Messenger - try everything you can to call these people being so eager for their guidance, Allah will not guide those whom He misguides and they will have none besides Allah to assist them by protecting them from the punishment.

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16:38

وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَا يَبۡعَثُ ٱللَّهُ مَن يَمُوتُۚ بَلَىٰ وَعۡدًا عَلَيۡهِ حَقّٗا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

TransliterationWaaqsamoo billāhi jahda aymānihim lā yabAAathu Allāhu man yamootu balā waAAdan AAalayhi ḥaqqan walākinna akthara an-nāsi lā yaAAlamoon

Translation · Saheeh InternationalAnd they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know

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hese deniers swore their most serious oaths: Allah will not resurrect anyone who dies, without their having any proof of that. Yes indeed, Allah will resurrect everyone who dies, being His binding promise, because the one who brought them to life from non-existence without any precedent is able to bring them back to life after having caused them to die.

But most people do not know that Allah will resurrect the dead and they therefore deny the resurrection.

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16:39

لِيُبَيِّنَ لَهُمُ ٱلَّذِي يَخۡتَلِفُونَ فِيهِ وَلِيَعۡلَمَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمۡ كَانُواْ كَٰذِبِينَ

TransliterationLiyubayyina lahumu alladhee yakhtalifoona feehi waliyaAAlama alladheena kafaroo an-nahum kānoo kathibeen

Translation · Saheeh International[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars

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llah will resurrect them all on the Day of Judgement to make clear to them the things they differed about such as His Oneness, the resurrection and prophethood and so that the disbelievers may realise that they were false in their claim of Allah’s having partners and in their denial of the resurrection.

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16:40

إِنَّمَا قَوۡلُنَا لِشَيۡءٍ إِذَآ أَرَدۡنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ

TransliterationInnamā qawlunā lishayin itha aradnāhu an naqoola lahu kun fayakoon

Translation · Saheeh InternationalIndeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is

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ndeed when I want to bring the dead to life and ressurect them then there will be nothing to prevent Me from doing so. When We will something to happen, all that We say is, ‘Be,’ and it definitely becomes.

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16:41

وَٱلَّذِينَ هَاجَرُواْ فِي ٱللَّهِ مِنۢ بَعۡدِ مَا ظُلِمُواْ لَنُبَوِّئَنَّهُمۡ فِي ٱلدُّنۡيَا حَسَنَةٗۖ وَلَأَجۡرُ ٱلۡأٓخِرَةِ أَكۡبَرُۚ لَوۡ كَانُواْ يَعۡلَمُونَ

TransliterationWalladheena hājaroo fee Allāhi min baAAdi mā ẓulimoo lanubawwiannahum fee ad-dunyā ḥasanatan walaajru alākhirati akbaru law kānoo yaAAlamoon

Translation · Saheeh InternationalAnd those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know

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hose who left their homes, families and wealth emigrating from the land of disbelief to the land of Islam in search for Allah’s pleasure after having been persecuted by the disbelievers, we will make them settle in the world in a place in which they will be honoured. But the reward of the afterlife is greater because it includes paradise.

If those who remained behind from emigration knew the reward of those who emigrate they would not have remained behind.

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16:42

ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ

TransliterationAlladheena ṣabaroo waAAalā rabbihim yatawakkaloon

Translation · Saheeh International[They are] those who endured patiently and upon their Lord relied

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hese emigrants in Allah’s way are the ones who were patient against the harm of their people and the separation from their families and homes. They were steadfast in Allah’s obedience. They rely only on their Lord in all their affairs and Allah therefore gave them this great reward.

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16:43

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ

TransliterationWamā arsalnā min qablika illā rijālan nooḥee ilayhim fasaloo ahla aththikri in kuntum lā taAAlamoon

Translation · Saheeh InternationalAnd We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know

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did not send before you - O Messenger - except men who were human beings, to whom I sent revelation. I did not send Messengers that were angels. This is Our constant practice. If you all deny that then ask the people of the previous scriptures and they will tell you that Messengers were on;y human beings.

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16:44

بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِۗ وَأَنزَلۡنَآ إِلَيۡكَ ٱلذِّكۡرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيۡهِمۡ وَلَعَلَّهُمۡ يَتَفَكَّرُونَ

TransliterationBilbayyināti wazzuburi waanzalnā ilayka aththikra litubayyina linnāsi mā nuzzila ilayhim walaAAallahum yatafakkaroon

Translation · Saheeh International[We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought

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e sent those Messengers from amongst humans with clear signs and revealed scriptures. We have revealed to you, O Messenger, the Qur’ān so that you can give people the explanation they require and so that they can apply their minds and take a lesson from what it contains.

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16:45

أَفَأَمِنَ ٱلَّذِينَ مَكَرُواْ ٱلسَّيِّـَٔاتِ أَن يَخۡسِفَ ٱللَّهُ بِهِمُ ٱلۡأَرۡضَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ

TransliterationAfaamina alladheena makaroo as-sayyiāti an yakhsifa Allāhu bihimu alarḍa aw yatiyahumu alAAathabu min ḥaythu lā yashAAuroon

Translation · Saheeh InternationalThen, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive

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o those who make plots to prevent people from Allah’s path feel secure that Allah will not cause the earth to cave in with them as He caused it to cave in with Qarun, or that the punishment will not come to them from where they least expect.

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16:46

أَوۡ يَأۡخُذَهُمۡ فِي تَقَلُّبِهِمۡ فَمَا هُم بِمُعۡجِزِينَ

TransliterationAw yakhudhahum fee taqallubihim famā hum bimuAAjizeen

Translation · Saheeh InternationalOr that He would not seize them during their [usual] activity, and they could not cause failure

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r that the punishment will not afflict them whilst they are going about on their journeys and in their quest for earnings. They will not escape nor protect themselves from it.

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16:47

أَوۡ يَأۡخُذَهُمۡ عَلَىٰ تَخَوُّفٖ فَإِنَّ رَبَّكُمۡ لَرَءُوفٞ رَّحِيمٌ

TransliterationAw yakhudhahum AAalā takhawwufin fainna rabbakum laraoofun raḥeem

Translation · Saheeh InternationalOr that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful

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r do they feel secure that Allah’s punishment will not come to them while they are afraid of it? Allah is able to punish them in every condition. Your Lord is compassionate and merciful. He does not take retribution hastily for perhaps His servants will turn to Him in repentance.

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16:48

أَوَلَمۡ يَرَوۡاْ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ يَتَفَيَّؤُاْ ظِلَٰلُهُۥ عَنِ ٱلۡيَمِينِ وَٱلشَّمَآئِلِ سُجَّدٗا لِّلَّهِ وَهُمۡ دَٰخِرُونَ

TransliterationAwa lam yaraw ilā mā khalaqa Allāhu min shayin yatafayyao ẓilāluhu AAani al-yameeni washshamāili sujjadan lillāhi wahum dākhiroon

Translation · Saheeh InternationalHave they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble

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o these deniers not look with contemplation at His creation? Their shadows incline right and left following the movement of the sun in the day and that of the moon at night, in humility and prostration to their Lord, whilst they are submissive to Allah and are subject to His domination.

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16:49

وَلِلَّهِۤ يَسۡجُدُۤ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ مِن دَآبَّةٖ وَٱلۡمَلَـٰٓئِكَةُ وَهُمۡ لَا يَسۡتَكۡبِرُونَ

TransliterationWalillāhi yasjudu mā fee as-samāwāti wamā fee alarḍi min dābbatin walmalāikatu wahum lā yastakbiroon

Translation · Saheeh InternationalAnd to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant

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t is to Allah alone that all creatures in the heavens and on earth prostrate. It is to Him alone that the angels prostrate. They are not too proud to worship Allah and obey Him.

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16:50

يَخَافُونَ رَبَّهُم مِّن فَوۡقِهِمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَ۩

TransliterationYakhāfoona rabbahum min fawqihim wayafAAaloona mā yumaroon

Translation · Saheeh InternationalThey fear their Lord above them, and they do what they are commanded

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hey - despite their constant worship and obedience - fear their Lord who is above them by His Self, Dominance and Authority and they carry out the acts of obedience that their Lord instructs them to.

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16:51

۞وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيۡنِ ٱثۡنَيۡنِۖ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ فَإِيَّـٰيَ فَٱرۡهَبُونِ

TransliterationWaqāla Allāhu lā tattakhidhoo ilāhayni ithnayni innamā huwa ilāhun wahidun faiyyāya farhaboon

Translation · Saheeh InternationalAnd Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me

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llah, may He be glorified, said to all His servants: Do not take two beings of worship. The being deserving of worship is only one who has no second nor any partner. So fear Me only and do not fear others besides Me.

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16:52

وَلَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيۡرَ ٱللَّهِ تَتَّقُونَ

TransliterationWalahu mā fee as-samāwāti walarḍi walahu ad-deenu wasiban afaghayra Allāhi tattaqoon

Translation · Saheeh InternationalAnd to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allah that you fear

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o Him alone belongs everything in the heavens and on earth: He created, owns and controls all of it. To Him alone obedience, submission and sincerity is due always. Will you, then, fear anyone other than Allah? No, instead fear Him alone!

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16:53

وَمَا بِكُم مِّن نِّعۡمَةٖ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيۡهِ تَجۡـَٔرُونَ

TransliterationWamā bikum min niAAmatin famina Allāhi thumma itha massakumu ad-durru failayhi tajaroon

Translation · Saheeh InternationalAnd whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help

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hatever blessing you - O people - have in this world or in the afterlife is from Allah, may He be glorified, and not from anyone else. Then when some calamity, sickness or poverty afflicts you, it is to Him alone that you plead in supplication to remove what has afflicted you. Thus, the One who grants blessings and who removes difficulties is the One Who must be worshipped alone.

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16:54

ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمۡ إِذَا فَرِيقٞ مِّنكُم بِرَبِّهِمۡ يُشۡرِكُونَ

TransliterationThumma itha kashafa ad-durra AAankum itha fareequn minkum birabbihim yushrikoon

Translation · Saheeh InternationalThen when He removes the adversity from you, at once a party of you associates others with their Lord

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hen when He answers your prayer and removes the harm from you, a group of you begin associating partners with their Lord and worshipping others with Him. What unjust behaviour is this!

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16:55

لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ

TransliterationLiyakfuroo bimā ātaynāhum fatamattaAAoo fasawfa taAAlamoon

Translation · Saheeh InternationalSo they will deny what We have given them. Then enjoy yourselves, for you are going to know

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heir associating partners with Allah meant that they in fact reject Allah’s favours to them, including Allah saving them from their distress after they had called on Him alone. It was therefore said to them: Enjoy the luxuries that you have until Allah’s penalty comes to you sooner or later.

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16:56

وَيَجۡعَلُونَ لِمَا لَا يَعۡلَمُونَ نَصِيبٗا مِّمَّا رَزَقۡنَٰهُمۡۗ تَٱللَّهِ لَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَ

TransliterationWayajAAaloona limā lā yaAAlamoona naṣeeban mimmā razaqnāhum tallāhi latusalunna AAammā kuntum taftaroon

Translation · Saheeh InternationalAnd they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent

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he idolaters allocate to their idols, which do not know anything - as they are lifeless objects that can neither benefit nor harm - a portion of the wealth that We provided for them, as a means of seeking closeness to those idols. By Allah, you - O idolaters - will be questioned on the Day of Judgement about your assertions that these idols are gods and that they are entitled to a portion of your wealth.

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16:57

وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَٰتِ سُبۡحَٰنَهُۥ وَلَهُم مَّا يَشۡتَهُونَ

TransliterationWayajAAaloona lillāhi al-banāti subhanahu walahum mā yashtahoon

Translation · Saheeh InternationalAnd they attribute to Allah daughters - exalted is He - and for them is what they desire

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he idolaters attribute daughters to Allah and they believe that these are the angels. Thus they attribute lineage to Allah and select for him what they do not like for themselves. He is Pure, Glorified and Sanctified from what they assign to Him. They assign for themselves the male offspring that they desire. What crime is greater than this?!

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16:58

وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٞ

TransliterationWaitha bushshira aḥaduhum bilonthā ẓalla wajhuhu muswaddan wahuwa kaẓeem

Translation · Saheeh InternationalAnd when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief

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hen one of these idolaters is given the news of the birth of a female his face darkens due to the extreme dislike of such news and his heart is filled with worry and grief. Then, he attributes to Allah what he does not like for himself!

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16:59

يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي ٱلتُّرَابِۗ أَلَا سَآءَ مَا يَحۡكُمُونَ

TransliterationYatawārā mina al-qawmi min sooi mā bushshira bihi ayumsikuhu AAalā hoonin am yadussuhu fee at-turābi alā sāa mā yaḥkumoon

Translation · Saheeh InternationalHe hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide

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e hides from his people because of the bad news of the birth of a girl that was given to him. He asks himself: Shall he keep this girl that he was given news of with humiliation and dejection, or shall he bury her alive and hide her in the dust? How evil is the decision that the idolaters make when they assigned to their Lord what they detest for themselves.

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16:60

لِلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ مَثَلُ ٱلسَّوۡءِۖ وَلِلَّهِ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

TransliterationLilladheena lā yuminoona bilākhirati mathalu as-sawi walillāhi al-mathalu alaAAlā wahuwa alAAazeezu al-ḥakeem

Translation · Saheeh InternationalFor those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise

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t is those who do not believe in the Hereafter who have a lower description; such as ignorance, disbelief, as well as the need to have offspring. Allah has the praiseworthy attributes of majesty, perfection, independence and knowledge. He, may He be glorified, is Mighty in His kingdom and nothing can overcome Him. He is Wise in His creation, planning and legislation.

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16:61

وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلۡمِهِم مَّا تَرَكَ عَلَيۡهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَـٔۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَ

TransliterationWalaw yuākhidhu Allāhu an-nāsa biẓulmihim mā taraka AAalayhā min dābbatin walākin yuakhkhiruhum ilā ajalin musamman faitha jāa ajaluhum lā yastakhiroona sāAAatan walā yastaqdimoon

Translation · Saheeh InternationalAnd if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f Allah, may He be glorified, were to punish mankind for their injustices and for their rejection of Him, He would not leave on earth a single human being or animal that walks on its surface. But He, may He be glorified, postpones them until a time that is fixed in His knowledge. Then, when that time that is fixed in His knowledge comes, they will not delay it nor will they advance it for even a short while.

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16:62

وَيَجۡعَلُونَ لِلَّهِ مَا يَكۡرَهُونَۚ وَتَصِفُ أَلۡسِنَتُهُمُ ٱلۡكَذِبَ أَنَّ لَهُمُ ٱلۡحُسۡنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفۡرَطُونَ

TransliterationWayajAAaloona lillāhi mā yakrahoona wataṣifu al-sinatuhumu al-kadhiba an-na lahumu al-ḥusnā lā jarama an-na lahumu an-nāra waannahum mufraṭoon

Translation · Saheeh InternationalAnd they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey assign to Allah, may He be glorified, females that they dislike to attribute to themselves. They claim falsely that if indeed they are resurrected then they will have the best ranks with Allah. Truly, for them is the Fire, and they will be left therein never to come out of it.

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16:63

تَٱللَّهِ لَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَهُوَ وَلِيُّهُمُ ٱلۡيَوۡمَ وَلَهُمۡ عَذَابٌ أَلِيمٞ

TransliterationTallāhi laqad arsalnā ilā omamin min qablika fazayyana lahumu ashshaytanu aAAmālahum fahuwa waliyyuhumu al-yawma walahum AAathabun aleem

Translation · Saheeh InternationalBy Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment

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y Allah, We sent Messengers to communities before you - O Messenger, but Satan made their evil deeds of idolatry, disbelief and sins seem good to them. He is their so-called helper on the Day of Judgement so let them ask him for help. They will have a painful punishment of the Day of Judgement.

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16:64

وَمَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِي ٱخۡتَلَفُواْ فِيهِ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَ

TransliterationWamā anzalnā AAalayka al-kitāba illā litubayyina lahumu alladhee ikhtalafoo feehi wahudan waraḥmatan liqawmin yuminoon

Translation · Saheeh InternationalAnd We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe

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e did not reveal the Qur’ān to you, O Messenger, except for you to make clear to all people what they differ about in respect of Allah’s oneness, resurrection and the details of the sacred law, and for the Qur’ān to be a guidance and mercy for those who have faith in Allah, His Messengers and all what the Qur’ān came with, for they are the ones who will truly benefit.

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16:65

وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَسۡمَعُونَ

TransliterationWallāhu anzala mina as-samāi māan faaḥyā bihi alarḍa baAAda mawtihā inna fee thalika laāyatan liqawmin yasmaAAoon

Translation · Saheeh InternationalAnd Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen

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llah sends down rain from the direction of the sky, with which He revives the earth by taking out vegetation from it after it had been dry and arid. In the sending down of the rain from the direction of the sky and in the taking out of the earth’s vegetation by means of it, is a clear sign of Allah’s power for people who listen to the words of Allah and ponder over them.

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16:66

وَإِنَّ لَكُمۡ فِي ٱلۡأَنۡعَٰمِ لَعِبۡرَةٗۖ نُّسۡقِيكُم مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيۡنِ فَرۡثٖ وَدَمٖ لَّبَنًا خَالِصٗا سَآئِغٗا لِّلشَّـٰرِبِينَ

TransliterationWainna lakum fee alanAAāmi laAAibratan nusqeekum mimmā fee buṭoonihi min bayni farthin wadamin labanan khāliṣan sāighan lishshāribeen

Translation · Saheeh InternationalAnd indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers

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here is a lesson for you to take - O people - in camels, cows and goats: We give you to drink from their udders milk that comes out from in between the waste that the stomach contains and the blood that is in the body. Despite this it comes out as pure milk that is tasty and pleasant to those who drink it.

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16:67

وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلۡأَعۡنَٰبِ تَتَّخِذُونَ مِنۡهُ سَكَرٗا وَرِزۡقًا حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَعۡقِلُونَ

TransliterationWamin thamarāti an-nakheeli walaAAnābi tattakhidhoona minhu sakaran warizqan ḥasanan inna fee thalika laāyatan liqawmin yaAAqiloon

Translation · Saheeh InternationalAnd from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason

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here is a lesson for you in the provision We give you from the fruits of date palms and grapes. From them you make intoxicants that affect the mind, which are not good, and you also take from them a good provision that is of benefit to you such as dates, raisins, vinegar and trickle. In this there truly is a sign of Allah’s power and favour to His servants for people who use their reason, for they are the ones who take heed.

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16:68

وَأَوۡحَىٰ رَبُّكَ إِلَى ٱلنَّحۡلِ أَنِ ٱتَّخِذِي مِنَ ٱلۡجِبَالِ بُيُوتٗا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعۡرِشُونَ

TransliterationWaawha rabbuka ilā an-naḥli ani ittakhidhee mina al-jibāli buyootan wamina ashshajari wamimmā yaAArishoon

Translation · Saheeh InternationalAnd your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct

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our Lord, O Messenger, inspired the bees and guided them saying, “Make homes for yourselves in the mountains, in the trees and in the structures and shelters that people build.”

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat

Sahih al-Bukhari 1046النحلنحل · 2

`Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday `Umar bin Al-Khattab recited the same Sura and when he reac…

Sahih al-Bukhari 3542النحلنحل · 2

I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq…

Sahih Muslim 7189النحلنحل · 2

What is the matter with you? We said: Allah's Messenger, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the clust…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:69

ثُمَّ كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسۡلُكِي سُبُلَ رَبِّكِ ذُلُلٗاۚ يَخۡرُجُ مِنۢ بُطُونِهَا شَرَابٞ مُّخۡتَلِفٌ أَلۡوَٰنُهُۥ فِيهِ شِفَآءٞ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَتَفَكَّرُونَ

TransliterationThumma kulee min kulli aththamarāti faslukee subula rabbiki dhululan yakhruju min buṭoonihā sharābun mukhtalifun al-wānuhu feehi shifāon linnāsi inna fee thalika laāyatan liqawmin yatafakkaroon

Translation · Saheeh InternationalThen eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought

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Then eat of all the fruits you desire, and go along the pathways that your Lord inspires you to take that are made easy for you.” From the bellies of those bees emerges honey of different colours, such as white, yellow and other colours, which contains a cure for people that they can use to treat their sick. Surely in such inspiring of bees and in the honey that emerges from their bellies is a sign of Allah’s power and planning of the affairs of His creation for people who reflect, for they are the ones who take heed.

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16:70

وَٱللَّهُ خَلَقَكُمۡ ثُمَّ يَتَوَفَّىٰكُمۡۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡ لَا يَعۡلَمَ بَعۡدَ عِلۡمٖ شَيۡـًٔاۚ إِنَّ ٱللَّهَ عَلِيمٞ قَدِيرٞ

TransliterationWallāhu khalaqakum thumma yatawaffākum waminkum man yuraddu ilā ardhali alAAumuri likay lā yaAAlama baAAda AAilmin shayan inna Allāha AAaleemun qadeer

Translation · Saheeh InternationalAnd Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent

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llah created you without a precedent; then He will cause you to die when your term of life ends. The lifespan of some of you will be extended to the worst stage of life, which is the severe old-age, when a person will no longer know anything of what he used to know. Allah is knowing, and no action of His servants is hidden from Him. He is powerful and nothing can overpower Him.

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16:71

وَٱللَّهُ فَضَّلَ بَعۡضَكُمۡ عَلَىٰ بَعۡضٖ فِي ٱلرِّزۡقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ بِرَآدِّي رِزۡقِهِمۡ عَلَىٰ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَهُمۡ فِيهِ سَوَآءٌۚ أَفَبِنِعۡمَةِ ٱللَّهِ يَجۡحَدُونَ

TransliterationWallāhu faddala baAAḍakum AAalā baAAḍin fee ar-rizqi famā alladheena fuddiloo birāddee rizqihim AAalā mā malakat aymānuhum fahum feehi sawāon afabiniAAmati Allāhi yajḥadoon

Translation · Saheeh InternationalAnd Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject

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llah, may He be glorified, has given some of you preference over others in the provision that He has granted you and has made some you some of you rich and others poor, some of you leaders and others subjects. Those whom Allah has given preference in provision are not willing to pass on what Allah has given them to their servants, so that they become equal partners in the ownership thereof.

How then are they pleased for Allah to have partners from amongst His servants when they are not pleased for themselves to have partners from amongst their servants who are equal to them? What injustice is this and what rejection of Allah’s favours can be worse than this?!

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Jami' al-Tirmidhi 3148يجحدونجحد · 12

"Abu Jahl said to the Prophet (ﷺ): 'We do not deny you, but we deny what you came with.' So Allah Most High revealed: It is not you that they deny but is Allah's Ayat which the wrong-doers reject (6:33)."

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:72

وَٱللَّهُ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا وَجَعَلَ لَكُم مِّنۡ أَزۡوَٰجِكُم بَنِينَ وَحَفَدَةٗ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَتِ ٱللَّهِ هُمۡ يَكۡفُرُونَ

TransliterationWallāhu jaAAala lakum min anfusikum azwājan wajaAAala lakum min azwājikum baneena waḥafadatan warazaqakum mina at-tayyibāti afabilbatili yuminoona wabiniAAmati Allāhi hum yakfuroon

Translation · Saheeh InternationalAnd Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve

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llah has made for you - O people - spouses from your species whose company you can enjoy. He has made for you from your spouses children and grandchildren; and has provided you with wholesome foods such as meat, grains and fruit. Will they then believe in false idols and statues, and reject Allah's innumerable favours and not thank Him by having faith in Him alone?!

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16:73

وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَهُمۡ رِزۡقٗا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ شَيۡـٔٗا وَلَا يَسۡتَطِيعُونَ

TransliterationWayaAAbudoona min dooni Allāhi mā lā yamliku lahum rizqan mina as-samāwāti walarḍi shayan walā yastaṭeeAAoon

Translation · Saheeh InternationalAnd they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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hese idolaters worship, besides Allah, idols who have no power to provide them with any provision from the heavens or the earth and they will never be able to do so because they are inanimate objects that have no life or knowledge.

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16:74

فَلَا تَضۡرِبُواْ لِلَّهِ ٱلۡأَمۡثَالَۚ إِنَّ ٱللَّهَ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ

TransliterationFalā taḍriboo lillāhi alamthāla inna Allāha yaAAlamu waantum lā taAAlamoon

Translation · Saheeh InternationalSo do not assert similarities to Allah. Indeed, Allah knows and you do not know

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o - O People - do not make similarities for Allah from these idols that do not benefit nor harm. Allah has no likeness that you can associate with Him in worship. Allah knows the attributes of majesty and perfection that are His and you do not know that and as a result you ascribe partners to Him and claim that your idols are similar to Him.

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16:75

۞ضَرَبَ ٱللَّهُ مَثَلًا عَبۡدٗا مَّمۡلُوكٗا لَّا يَقۡدِرُ عَلَىٰ شَيۡءٖ وَمَن رَّزَقۡنَٰهُ مِنَّا رِزۡقًا حَسَنٗا فَهُوَ يُنفِقُ مِنۡهُ سِرّٗا وَجَهۡرًاۖ هَلۡ يَسۡتَوُۥنَۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ

Transliterationḍaraba Allāhu mathalan AAabdan mamlookan lā yaqdiru AAalā shayin waman razaqnāhu minnā rizqan ḥasanan fahuwa yunfiqu minhu sirran wajahran hal yastawoona al-ḥamdu lillāhi bal aktharuhum lā yaAAlamoon

Translation · Saheeh InternationalAllah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know

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llah, may He be glorified, strikes an example to refute the idolaters: A bonded slave that is unable to do anything and who has nothing to spend as compared to a free person to whom We have given from our side lawful wealth that he uses as he wills and spends from it secretly and openly as he wills. These two men are not equal. How then do you make Allah who is the Owner of everything, who spends in His dominion and does what He wills, equal to those powerless idols?

Praise be to Allah Who is deserving of all praise. Rather, most of the idolaters do not know that Allah is Single in His divinity and that He alone deserves to be worshipped.

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16:76

وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيۡنِ أَحَدُهُمَآ أَبۡكَمُ لَا يَقۡدِرُ عَلَىٰ شَيۡءٖ وَهُوَ كَلٌّ عَلَىٰ مَوۡلَىٰهُ أَيۡنَمَا يُوَجِّههُّ لَا يَأۡتِ بِخَيۡرٍ هَلۡ يَسۡتَوِي هُوَ وَمَن يَأۡمُرُ بِٱلۡعَدۡلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ

TransliterationWaḍaraba Allāhu mathalan rajulayni aḥaduhumā abkamu lā yaqdiru AAalā shayin wahuwa kallun AAalā mawlāhu aynamā yuwajjihhu lā yati bikhayrin hal yastawee huwa waman yamuru bilAAadli wahuwa AAalā ṣiratin mustaqeem

Translation · Saheeh InternationalAnd Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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llah, may He be glorified, strikes another example to refute them, which is the example of two men: One of them is mute and cannot hear, speak or understand due to his deafness and muteness. He is unable to benefit himself or others. He is a heavy burden on the one who is in charge of and looks after him. Whichever direction he sends him, he brings no good and does not attain the objective.

Can the person whose condition is like this be equal to one who is sound of hearing and speech, and who is of benefit to others. He instructs people to be just and he himself is upright. He is on a clear path that has no confusion or crookedness. How then do you - O idolater- equate Allah Who possesses the attributes of majesty and perfection with your idols who cannot hear or speak and who cannot bring any benefit or remove any harm?!

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16:77

وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَآ أَمۡرُ ٱلسَّاعَةِ إِلَّا كَلَمۡحِ ٱلۡبَصَرِ أَوۡ هُوَ أَقۡرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ

TransliterationWalillāhi ghaybu as-samāwāti walarḍi wamā amru as-sāAAati illā kalamḥi al-baṣari aw huwa aqrabu inna Allāha AAalā kulli shayin qadeer

Translation · Saheeh InternationalAnd to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o Allah alone belongs the knowledge of the unseen of the heavens and knowledge of the unseen of the earth. He has the exclusive knowledge of that as opposed to anyone of His creation. The coming of the Hour is only known to Allah, and the speed of its coming is only like the closing and opening of the eyelid or closer then that. Allah has power over everything.

Nothing can overpower Him. When He intends something He says, “Be” and it is.

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16:78

وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـٔٗا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَ لَعَلَّكُمۡ تَشۡكُرُونَ

TransliterationWallāhu akhrajakum min buṭooni ommahātikum lā taAAlamoona shayan wajaAAala lakumu as-samAAa walabsara walafidata laAAallakum tashkuroon

Translation · Saheeh InternationalAnd Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah brought you - O people - out of your mothers’ wombs after the completion of the term of pregnancy, as babies not realising anything; and He gave you hearing to hear with, eyesight to see with, and hearts to reason; in the hope that you may give thanks to Him for these favours that He has given you.

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16:79

أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ

TransliterationAlam yaraw ilā at-tayri musakhkharātin fee jawwi as-samāi mā yumsikuhunna illā Allāhu inna fee thalika laāyātin liqawmin yuminoon

Translation · Saheeh InternationalDo they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ave the idolaters not seen the birds that are subdued and designed to fly in the air because of the wings that Allah granted them along with the lighteness and delicate nature of the air? He inspired them to close and open their wings. No one keeps them from falling in the air except Allah, the Powerful. In this subjugation and holding them from falling there are signs for people who have faith in Allah, because they are the ones who benefit from such signs and lessons.

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16:80

وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمۡ سَكَنٗا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلۡأَنۡعَٰمِ بُيُوتٗا تَسۡتَخِفُّونَهَا يَوۡمَ ظَعۡنِكُمۡ وَيَوۡمَ إِقَامَتِكُمۡ وَمِنۡ أَصۡوَافِهَا وَأَوۡبَارِهَا وَأَشۡعَارِهَآ أَثَٰثٗا وَمَتَٰعًا إِلَىٰ حِينٖ

TransliterationWallāhu jaAAala lakum min buyootikum sakanan wajaAAala lakum min juloodi alanAAāmi buyootan tastakhiffoonahā yawma ẓaAAnikum wayawma iqāmatikum wamin aṣwāfihā waawbārihā waashAAārihā athāthan wamatāAAan ilā ḥeen

Translation · Saheeh InternationalAnd Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah, may He be glorified, has made for you the homes that you build out of stone and other items to settle and rest therein. He has made for you, from the skins of camels, cows and goats, tents and canopies in the desert that are similar to urban homes. These are light for you to carry when you travel from one place to another and are easy to erect when you stop.

He has made for you, from the wool of sheep and the hair of camels and goats, furnishings for your homes and garments and coverings that you can enjoy the use of until a specified time.

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16:81

وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلٗا وَجَعَلَ لَكُم مِّنَ ٱلۡجِبَالِ أَكۡنَٰنٗا وَجَعَلَ لَكُمۡ سَرَٰبِيلَ تَقِيكُمُ ٱلۡحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأۡسَكُمۡۚ كَذَٰلِكَ يُتِمُّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تُسۡلِمُونَ

TransliterationWallāhu jaAAala lakum mimmā khalaqa ẓilālan wajaAAala lakum mina al-jibāli aknānan wajaAAala lakum sarābeela taqeekumu al-ḥarra wasarābeela taqeekum basakum kathalika yutimmu niAAmatahu AAalaykum laAAallakum tuslimoon

Translation · Saheeh InternationalAnd Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah has made for you trees and buildings that you use as shade from the heat. He has made for you tunnels, caverns and caves in the mountains that you use as a cover from the cold, heat and from enemies. He has made for you shirts and clothing of cotton that protect you from the heat and cold. He has made for you armour that protect you from the violence of others in war so that the weapons do not penetrate and reach your bodies.

Just as Allah has given you the above favours He completes His favours to you in the hope that you will submit to Allah alone and not associate anything as partner to Him.

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16:82

فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ ٱلۡمُبِينُ

TransliterationFain tawallaw fainnamā AAalayka al-balāghu al-mubeen

Translation · Saheeh InternationalBut if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f they turn away from faith and acceptance of what you have brought, then your duty, O Messenger, is only to convey what you have been instructed to in a clear manner. It is not your duty to make them accept guidance.

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16:83

يَعۡرِفُونَ نِعۡمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكۡثَرُهُمُ ٱلۡكَٰفِرُونَ

TransliterationYaAArifoona niAAmata Allāhi thumma yunkiroonahā waaktharuhumu al-kāfiroon

Translation · Saheeh InternationalThey recognize the favor of Allah; then they deny it. And most of them are disbelievers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he idolaters recognise the favours that Allah has given them, such as the sending of the prophet (peace be upon him), but then they deny His favours by not giving thanks and by rejecting His Messenger. Most of them reject His favours, may He be glorified.

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16:84

وَيَوۡمَ نَبۡعَثُ مِن كُلِّ أُمَّةٖ شَهِيدٗا ثُمَّ لَا يُؤۡذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمۡ يُسۡتَعۡتَبُونَ

TransliterationWayawma nabAAathu min kulli ommatin shaheedan thumma lā yudhanu lilladheena kafaroo walā hum yustaAAtaboon

Translation · Saheeh InternationalAnd [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

emember, O Messenger, the Day when Allah will raise up from every nation their Messenger who was sent to them to give testimony of the faith of those who believed and the rejection of those who disbelieved. Thereafter those who disbelieved will not be allowed to present an excuse for their rejection and they will not be returned to the world to do actions pleasing to their Lord, as the afterlife is the place of reckoning and not the place of action.

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16:85

وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلۡعَذَابَ فَلَا يُخَفَّفُ عَنۡهُمۡ وَلَا هُمۡ يُنظَرُونَ

TransliterationWaitha raā alladheena ẓalamoo alAAathaba falā yukhaffafu AAanhum walā hum yunẓaroon

Translation · Saheeh InternationalAnd when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen the wrongdoers and idolaters will see the punishment, it will not be lightened for them and they will not be given respite by it being delayed from them. Instead, they will enter it to live in it forever.

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16:86

وَإِذَا رَءَا ٱلَّذِينَ أَشۡرَكُواْ شُرَكَآءَهُمۡ قَالُواْ رَبَّنَا هَـٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدۡعُواْ مِن دُونِكَۖ فَأَلۡقَوۡاْ إِلَيۡهِمُ ٱلۡقَوۡلَ إِنَّكُمۡ لَكَٰذِبُونَ

TransliterationWaitha raā alladheena ashrakoo shurakāahum qāloo rabbanā hāolāi shurakāonā alladheena kunnā nadAAoo min doonika faalqaw ilayhimu al-qawla innakum lakathiboon

Translation · Saheeh InternationalAnd when those who associated others with Allah see their "partners," they will say," Our Lord, these are our partners [to You] whom we used to invoke besides You." But they will throw at them the statement, "Indeed, you are liars

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen the idolaters in the afterlife will see the false deities that they used to worship besides Allah, they will say: “O our Lord! These are our partners that we used to worship besides You.” They will say this to make them carry their burdens. Allah will cause their deities to speak and they will respond to them saying: You - O idolaters - were false in your worship of a partner with Allah, for He has no partner deserving of worship.

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16:87

وَأَلۡقَوۡاْ إِلَى ٱللَّهِ يَوۡمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ

TransliterationWaalqaw ilā Allāhi yawmaidhin as-salama waḍalla AAanhum mā kānoo yaftaroon

Translation · Saheeh InternationalAnd they will impart to Allah that Day [their] submission, and lost from them is what they used to invent

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he idolaters will surrender and submit to Allah alone and all their fabricated claims that their idols will intercede for them before Allah will disappear.

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16:88

ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدۡنَٰهُمۡ عَذَابٗا فَوۡقَ ٱلۡعَذَابِ بِمَا كَانُواْ يُفۡسِدُونَ

TransliterationAlladheena kafaroo waṣaddoo AAan sabeeli Allāhi zidnāhum AAathaban fawqa alAAathabi bimā kānoo yufsidoon

Translation · Saheeh InternationalThose who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who disbelieved and turned others away from the Religion of Allah will have their punishment increased above and beyond what was due to them from their own disbelief, but because they misguiding others also.

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16:89

وَيَوۡمَ نَبۡعَثُ فِي كُلِّ أُمَّةٖ شَهِيدًا عَلَيۡهِم مِّنۡ أَنفُسِهِمۡۖ وَجِئۡنَا بِكَ شَهِيدًا عَلَىٰ هَـٰٓؤُلَآءِۚ وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ تِبۡيَٰنٗا لِّكُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ وَبُشۡرَىٰ لِلۡمُسۡلِمِينَ

TransliterationWayawma nabAAathu fee kulli ommatin shaheedan AAalayhim min anfusihim wajinā bika shaheedan AAalā hāolāi wanazzalnā AAalayka al-kitāba tibyānan likulli shayin wahudan waraḥmatan wabushrā lilmuslimeen

Translation · Saheeh InternationalAnd [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

emember, O Messenger, the day when we will raise in every nation a Messenger who will testify against them about their denial or their acceptance of faith. This Messenger will be from their ownselves and will speak their language. We have brought you, O Messenger, as a witness against all communities. We revealed the Qur’ān to you to clarify everything that requires clarification such as the lawful and unlawful, reward and punishment etc.

We also revealed it as a guidance for people to the truth, as a mercy to those who have faith in it and practice what it contains, and as good news for those who have faith in Allah of the everlasting bliss that awaits them.

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16:90

۞إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَٰنِ وَإِيتَآيِٕ ذِي ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ وَٱلۡبَغۡيِۚ يَعِظُكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ

TransliterationInna Allāha yamuru bilAAadli waliḥsāni waeetāi dhee al-qurbā wayanhā AAani al-faḥshāi walmunkari walbaghyi yaAAiẓukum laAAallakum tadhakkaroon

Translation · Saheeh InternationalIndeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah instructs His servants to be just, by discharging Allah’s rights and the rights of fellow human beings and by not giving preference in judgement to anyone unless with a right that demands such preference. He instructs them to be good, by doing more than what is mandatory such as spending voluntarily and forgiving the oppressor. He instructs them to see to the needs of their relatives.

He forbids everything that is vile, in words, such as obscene speech, or in deeds, such as fornication. He forbids oppression and arrogance over people. Allah advises you with the instructions and prohibitions in this verse in the hope that you will take heed of His advice.

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16:91

وَأَوۡفُواْ بِعَهۡدِ ٱللَّهِ إِذَا عَٰهَدتُّمۡ وَلَا تَنقُضُواْ ٱلۡأَيۡمَٰنَ بَعۡدَ تَوۡكِيدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَيۡكُمۡ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعۡلَمُ مَا تَفۡعَلُونَ

TransliterationWaawfoo biAAahdi Allāhi itha AAāhadtum walā tanquḍoo alaymāna baAAda tawkeedihā waqad jaAAaltumu Allāha AAalaykum kafeelan inna Allāha yaAAlamu mā tafAAaloon

Translation · Saheeh InternationalAnd fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ulfil every pledge that you made to Allah or that you made to people. Do not break oaths after making them binding by swearing by Allah, when you have made Allah a witness to the oath that you swore. Allah knows what you do. Nothing is hidden from Him and He will recompense you for that.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat

Sahih al-Bukhari 2204كفيلاكفل · 10

'Umar (ra) sent him (i.e. Hamza) as a Sadaqa / Zakat collector. A man had committed illegal sexual intercourse with the slave girl of his wife. Hamza took (personal) sureties for the adulterer till they came to 'Umar. 'Umar had lashed the adulterer one hundred…

Sahih al-Bukhari 2205كفيلاكفل · 10

The Prophet (ﷺ) said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'A…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:92

وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتۡ غَزۡلَهَا مِنۢ بَعۡدِ قُوَّةٍ أَنكَٰثٗا تَتَّخِذُونَ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ أَن تَكُونَ أُمَّةٌ هِيَ أَرۡبَىٰ مِنۡ أُمَّةٍۚ إِنَّمَا يَبۡلُوكُمُ ٱللَّهُ بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ مَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ

TransliterationWalā takoonoo kallatee naqaḍat ghazlahā min baAAdi quwwatin ankāthan tattakhidhoona aymānakum dakhalan baynakum an takoona ommatun hiya arbā min ommatin innamā yablookumu Allāhu bihi walayubayyinanna lakum yawma al-qiyāmati mā kuntum feehi takhtalifoon

Translation · Saheeh InternationalAnd do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not be, by breaking your oaths, foolish and dim-witted like a woman who tired herself by spinning her wool and after it was firmly spun she broke it open and unravelled it!. She tired herself by spinning it and then breaking it and she didnt obtain the desired result. You make your oaths as a means of deception to deceive one another, so that your nation can be more in number and stronger than the nation of your enemies.

Allah only tests you by the fulfilment of your oaths - will you fulfil them or break them? Allah will make clear to you on the Day of Judgement those things you differed about in the world and He will distinguish those who were on truth from those who were on falsehood and the truthful from the liars.

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16:93

وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَلَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَ

TransliterationWalaw shāa Allāhu lajaAAalakum ommatan wahidatan walākin yuḍillu man yashāo wayahdee man yashāo walatusalunna AAammā kuntum taAAmaloon

Translation · Saheeh InternationalAnd if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ad Allah willed, He would have made you one nation in agreement on the truth, but He, may He be glorified, misguides whom He wills from the truth and from fulfilling their oaths by His justice, and He guides whom He wills to do so by His grace. You will surely be questioned on the Day of Judgement about what you used to do in the world.

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16:94

وَلَا تَتَّخِذُوٓاْ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ فَتَزِلَّ قَدَمُۢ بَعۡدَ ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمۡ عَن سَبِيلِ ٱللَّهِ وَلَكُمۡ عَذَابٌ عَظِيمٞ

TransliterationWalā tattakhidhoo aymānakum dakhalan baynakum fatazilla qadamun baAAda thubootihā watadhooqoo as-sooa bimā ṣadadtum AAan sabeeli Allāhi walakum AAathabun AAaẓeem

Translation · Saheeh InternationalAnd do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not make your oaths a means of deception thereby allowing you to trick and deceive one another, following your desires - breaking them whenever you wish and fulfilling them when you wish. If you do so your feet will slip from the straight path after being firm on it. You will taste the punishment on account of your deviation from Allah’s path and your misleading others from it and you will receive multiplied punishment.

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16:95

وَلَا تَشۡتَرُواْ بِعَهۡدِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ

TransliterationWalā tashtaroo biAAahdi Allāhi thamanan qaleelan innamā AAinda Allāhi huwa khayrun lakum in kuntum taAAlamoon

Translation · Saheeh InternationalAnd do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not exchange the oath you took in Allah’s name for a small amount, not fulfilling the pledge or not being sincere in it. The victory and booty that Allah has in the world and the perpetual bliss that He has in the afterlife is better for you than the small amount that you take for breaking the pledge, if only you knew that.

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16:96

مَا عِندَكُمۡ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖۗ وَلَنَجۡزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ

TransliterationMā AAindakum yanfadu wamā AAinda Allāhi bāqin walanajziyanna alladheena ṣabaroo ajrahum biaḥsani mā kānoo yaAAmaloon

Translation · Saheeh InternationalWhatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he wealth, pleasures and luxuries that you have - O people - will come to an end no matter how much it may be, but the reward that is with Allah will remain. How then do you give preference to that which is perishable over that which is lasting? We will certainly reward those who remain steadfast on their oaths and who do not break them according to the best of their good deeds by multiplying its reward by ten times up to seven hundred times or even more.

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16:97

مَنۡ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَلَنُحۡيِيَنَّهُۥ حَيَوٰةٗ طَيِّبَةٗۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ

TransliterationMan AAamila saliḥan min dhakarin aw onthā wahuwa muminun falanuḥyiyannahu ḥayātan ṭayyibatan walanajziyannahum ajrahum biaḥsani mā kānoo yaAAmaloon

Translation · Saheeh InternationalWhoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hoever does good deeds in accordance with the sacred law, whether male or female, while having faith in Allah, We will grant them in this world a good life, by their being pleased with Allah’s decree, content and guided towards righteous actions, and We will reward them in the afterlife in accordance with the best good deeds that they used to do in the world.

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16:98

فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ

TransliterationFaitha qarata al-qurāna fastaAAidh billāhi mina ashshaytani ar-rajeem

Translation · Saheeh InternationalSo when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen you intend to recite the Qur’ān - O believer - then ask Allah to protect you from the whispering of the Satan, who is rejected from Allah’s mercy.

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16:99

إِنَّهُۥ لَيۡسَ لَهُۥ سُلۡطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ

TransliterationInnahu laysa lahu sultanun AAalā alladheena āmanoo waAAalā rabbihim yatawakkaloon

Translation · Saheeh InternationalIndeed, there is for him no authority over those who have believed and rely upon their Lord

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

atan has no authority over those who have faith in Allah and who rely only on their Lord in all their affairs.

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16:100

إِنَّمَا سُلۡطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوۡنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشۡرِكُونَ

TransliterationInnamā sultanuhu AAalā alladheena yatawallawnahu walladheena hum bihi mushrikoon

Translation · Saheeh InternationalHis authority is only over those who take him as an ally and those who through him associate others with Allah

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e only has authority by means of His whispering over those who take him as an ally and follow him in his luring and those who because of such luring associate partners with Allah whom they worship along with Him.

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16:101

وَإِذَا بَدَّلۡنَآ ءَايَةٗ مَّكَانَ ءَايَةٖ وَٱللَّهُ أَعۡلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفۡتَرِۭۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ

TransliterationWaitha baddalnā āyatan makāna āyatin wallāhu aAAlamu bimā yunazzilu qāloo innamā anta muftarin bal aktharuhum lā yaAAlamoon

Translation · Saheeh InternationalAnd when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen We abrogate the ruling of one verse of the Qur’ān with another verse - and Allah knows well about the part of the Qur’ān that is abrogated for a reason and the part that is not abrogated - they say: You, O Muhammad, are only a liar making up things about Allah. Rather, most of them do not know that abrogation occurs for a divine reason with far-reaching wisdom.

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16:102

قُلۡ نَزَّلَهُۥ رُوحُ ٱلۡقُدُسِ مِن رَّبِّكَ بِٱلۡحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدٗى وَبُشۡرَىٰ لِلۡمُسۡلِمِينَ

TransliterationQul nazzalahu rooḥu al-qudusi min rabbika bilḥaqqi liyuthabbita alladheena āmanoo wahudan wabushrā lilmuslimeen

Translation · Saheeh InternationalSay, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ay to them, O Messenger, This Qur’ān has been brought down by Gabriel (peace be with him) from Allah, may He be glorified, with the truth that contains no error, alteration or distortion, to keep those who have faith in Allah firm on their faith, whether a new part is revealed or a part is abrogated, and to be a guidance for them to the truth and good news for the Muslims about the generous reward that they will obtain.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat

Sahih al-Bukhari 446القدسقدس · 10

I asked Abu Huraira "By Allah! Tell me the truth whether you heard the Prophet (ﷺ) saying, 'O Hassan! Reply on behalf of Allah's Messenger (ﷺ). O Allah! Help him with the Holy Spirit." Abu Huraira said, "Yes . "

Sahih al-Bukhari 3079القدسقدس · 10

`Umar came to the Mosque while Hassan was reciting a poem. (`Umar disapproved of that). On that Hassan said, "I used to recite poetry in this very Mosque in the presence of one (i.e. the Prophet (ﷺ) ) who was better than you." Then he turned towards Abu Hura…

Sahih al-Bukhari 5919القدسقدس · 10

that he heard Hassan bin Thabit Al-Ansari asking the witness of Abu Huraira, saying, "O Abu- Huraira! I beseech you by Allah (to tell me). Did you hear Allah's Messenger (ﷺ) saying' 'O Hassan ! Reply on behalf of Allah's Messenger (ﷺ). O Allah ! Support him …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:103

وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٞۗ لِّسَانُ ٱلَّذِي يُلۡحِدُونَ إِلَيۡهِ أَعۡجَمِيّٞ وَهَٰذَا لِسَانٌ عَرَبِيّٞ مُّبِينٌ

TransliterationWalaqad naAAlamu an-nahum yaqooloona innamā yuAAallimuhu basharun lisānu alladhee yulḥidoona ilayhi aAAjamiyyun wahatha lisānun AAarabiyyun mubeen

Translation · Saheeh InternationalAnd We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

know very well that the idolaters say: It is a human being who is teaching Muhammad (peace be upon him). They are lying in this claim of theirs. The language of the person whom they assume is teaching him is non-Arabic, whereas this Qur’ān has been revealed in the clear and highly eloquent Arabic language. How then do they claim that he received it from a non-Arab?!

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16:104

إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهۡدِيهِمُ ٱللَّهُ وَلَهُمۡ عَذَابٌ أَلِيمٌ

TransliterationInna alladheena lā yuminoona biāyāti Allāhi lā yahdeehimu Allāhu walahum AAathabun aleem

Translation · Saheeh InternationalIndeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who do not believe that the verses of the Qur’ān are in fact from Allah, may He be glorified, Allah does not bless them with guidance as long as they persist in that. They will receive a painful punishment on account of their rejection of Allah and denial of His verses.

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16:105

إِنَّمَا يَفۡتَرِي ٱلۡكَذِبَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡكَٰذِبُونَ

TransliterationInnamā yaftaree al-kadhiba alladheena lā yuminoona biāyāti Allāhi waolāika humu al-kathiboon

Translation · Saheeh InternationalThey only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

uhammad (peace be upon him) is not lying about what he brought from His Lord. Lies are only being invented by those who do not accept Allah’s words, because they do not fear any punishment nor have hope of any reward. Those described with the attribute of disbelief are the liars as lying is a habit that they are accustomed to.

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16:106

مَن كَفَرَ بِٱللَّهِ مِنۢ بَعۡدِ إِيمَٰنِهِۦٓ إِلَّا مَنۡ أُكۡرِهَ وَقَلۡبُهُۥ مُطۡمَئِنُّۢ بِٱلۡإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلۡكُفۡرِ صَدۡرٗا فَعَلَيۡهِمۡ غَضَبٞ مِّنَ ٱللَّهِ وَلَهُمۡ عَذَابٌ عَظِيمٞ

TransliterationMan kafara billāhi min baAAdi eemānihi illā man okriha waqalbuhu muṭmainnun bileemāni walākin man sharaḥa bilkufri ṣadran faAAalayhim ghaḍabun mina Allāhi walahum AAathabun AAaẓeem

Translation · Saheeh InternationalWhoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hoever denies Allah after having faith in Him is in one of two situations: His denial is by means of a statement or action that he was coerced to make or do, whilst his heart is firm on his faith. This person is a believer. The second situation is when the person is content with and comfortable with such denial. Such a person and others like him are apostates from Islam, the anger of Allah is on them and in the afterlife they will receive a great punishment.

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16:107

ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ

TransliterationThalika biannahumu istaḥabboo al-ḥayāta ad-dunyā AAalā alākhirati waanna Allāha lā yahdee al-qawma al-kāfireen

Translation · Saheeh InternationalThat is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

uch apostasy from Islam is because they gave preference to the trivial things of this world as a benefit for their disbelief in the Hearafter and because Allah does not guide to faith people who disbelieve, but He abandons them.

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16:108

أُوْلَـٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ

TransliterationOlāika alladheena ṭabaAAa Allāhu AAalā quloobihim wasamAAihim waabsarihim waolāika humu al-ghāfiloon

Translation · Saheeh InternationalThose are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose described as being apostates after having faith are the ones whose hearts Allah has sealed, so they do not understand the admonition, He has sealed their hearing, so that they do not hear anything that benefits them, and He has sealed their sight, so that they do not see the signs indicating faith. It is they who are unaware of the causes of happiness and wretchedness and of the punishment that Allah has prepared for them.

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16:109

لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡخَٰسِرُونَ

TransliterationLā jarama an-nahum fee alākhirati humu al-khāsiroon

Translation · Saheeh InternationalAssuredly, it is they, in the Hereafter, who will be the losers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ruly it is they who will be the losers on the Day of Judgement, for they have lost their own souls on account of their disbelief after faith. Had they held onto their faith they would have entered paradise.

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16:110

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعۡدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞ

TransliterationThumma inna rabbaka lilladheena hājaroo min baAAdi mā futinoo thumma jāhadoo waṣabaroo inna rabbaka min baAAdihā laghafoorun raḥeem

Translation · Saheeh InternationalThen, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen your Lord - O Messenger - is Forgiving and Merciful towards those oppressed believers who migrated from Makkah to Madina after being persecuted by the idolaters to the extent that they uttered words of disbelief whilst their hearts were at peace with faith. Then they strove in Allah’s path to make the Word of Allah supreme, and the word of the disbelievers lowest and they were patient over its difficulties.

Your Lord, after the persecution that they underwent, is Forgiving and Merciful towards them because they only uttered words of disbelief under duress.

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16:111

۞يَوۡمَ تَأۡتِي كُلُّ نَفۡسٖ تُجَٰدِلُ عَن نَّفۡسِهَا وَتُوَفَّىٰ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ وَهُمۡ لَا يُظۡلَمُونَ

TransliterationYawma tatee kullu nafsin tujādilu AAan nafsihā watuwaffā kullu nafsin mā AAamilat wahum lā yuẓlamoon

Translation · Saheeh InternationalOn the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

emember - O Messenger - the Day when every person will come arguing for himself. He will not argue for anyone else due to the magnitude of the situation. Every soul will be given in full the recompense for what it had done, whether good or bad, and they will not be wronged by any subtraction from their good actions or addition to their evil actions.

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16:112

وَضَرَبَ ٱللَّهُ مَثَلٗا قَرۡيَةٗ كَانَتۡ ءَامِنَةٗ مُّطۡمَئِنَّةٗ يَأۡتِيهَا رِزۡقُهَا رَغَدٗا مِّن كُلِّ مَكَانٖ فَكَفَرَتۡ بِأَنۡعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ بِمَا كَانُواْ يَصۡنَعُونَ

TransliterationWaḍaraba Allāhu mathalan qaryatan kānat āminatan muṭmainnatan yateehā rizquhā raghadan min kulli makānin fakafarat bianAAumi Allāhi faathaqahā Allāhu libāsa al-jooAAi walkhawfi bimā kānoo yaṣnaAAoon

Translation · Saheeh InternationalAnd Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah cites the example of a town - which is Makkah - that was secure and stable with its people having no fear, whilst people around it lived in fear. Its sustenance comes to it abundantly and easily from every direction. But then its people became unappreciative of Allah's blessings to them and they did not thank Him, so Allah recompensed them with hunger and intense fear that was visible in the panic on their faces and emaciation in their bodies to the extent that this became like a garment for them on account of the disbelief and denial that they used to do.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat

Sahih al-Bukhari 980الجوعجوع · 5

We were with `Abdullah and he said, "When the Prophet (ﷺ) saw the refusal of the people to accept Islam he said, "O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph." So famine overtook…

Sahih al-Bukhari 2006الجوعجوع · 5

An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet (ﷺ) along with four other persons as I saw signs of hunger on his face." Abu Shu'aib invited them and another per…

Sahih al-Bukhari 2360الجوعجوع · 5

There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib said to him, "Prepare a meal sufficient for five persons so that I might invite the Prophet (ﷺ) besides other four persons." Abu Shu'aib had seen the signs of hunger on the face …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:113

وَلَقَدۡ جَآءَهُمۡ رَسُولٞ مِّنۡهُمۡ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلۡعَذَابُ وَهُمۡ ظَٰلِمُونَ

TransliterationWalaqad jāahum rasoolun minhum fakaththaboohu faakhadhahumu alAAathabu wahum ẓālimoon

Translation · Saheeh InternationalAnd there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd a Messenger from among them, whose honesty and truthfulness they knew - who was Muhammad (peace be upon him) - had come to the people of Makka, but they denounced him along with what Allah had revealed to him. As a result, Allah’s punishment of hunger and fear came on them whilst they were wronging their own souls by associating partners with Allah and rejecting His Messenger.

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16:114

فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ

TransliterationFakuloo mimmā razaqakumu Allāhu ḥalālan ṭayyiban washkuroo niAAmata Allāhi in kuntum iyyāhu taAAbudoon

Translation · Saheeh InternationalThen eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship

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o eat - O people - of the lawful and wholesome things that Allah, may He be glorified, has provided for you, and be thankful for the blessings Allah has given you by acknowledging these blessings of His and using them to seek His pleasure, if it is Him that you worship alone without associating partners with Him.

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16:115

إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

TransliterationInnamā ḥarrama AAalaykumu al-maytata waddama walaḥma al-khinzeeri wamā ohilla lighayri Allāhi bihi famani idturra ghayra bāghin walā AAādin fainna Allāha ghafoorun raḥeem

Translation · Saheeh InternationalHe has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful

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llah has made unlawful for you to consume that which died without being slaughtered according to the sacred law, blood that spills forth from an animal at the time of slaughter, all parts of the pig, and what was slaughtered by a person as an offering to other than Allah. This prohibition applies at the time when a person has a choice.If someone is compelled to eat any of these forbidden types, and does so without desiring the forbidden thing itself and without going beyond the limit of what is necessary, then they have done no wrong.

Allah is Forgiving and will forgive them for what they consume. He is Merciful in that He permitted that when it is necessary.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat

Sahih al-Bukhari 2141الخنزيرخنزر · 5

Allah's Messenger (ﷺ) said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in…

Sahih al-Bukhari 2380الخنزيرخنزر · 5

Allah's Messenger (ﷺ) said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it…

Sahih al-Bukhari 3305الخنزيرخنزر · 5

Allah's Messenger (ﷺ) said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:116

وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَٰذَا حَلَٰلٞ وَهَٰذَا حَرَامٞ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ

TransliterationWalā taqooloo limā taṣifu al-sinatukumu al-kadhiba hatha ḥalālun wahatha ḥarāmun litaftaroo AAalā Allāhi al-kadhiba inna alladheena yaftaroona AAalā Allāhi al-kadhiba lā yufliḥoon

Translation · Saheeh InternationalAnd do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed

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o not say - O idolaters - about the lies that you say about Allah's laws: This thing is lawful and this thing is unlawful, in order to invent lies and attribute them to Allah with respect to making unlawful what He did not make unlawful, or making lawful what He did not make lawful. Those who invent lies about Allah will not succeed in attaining their objective and they will not be saved from what they fear.

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16:117

مَتَٰعٞ قَلِيلٞ وَلَهُمۡ عَذَابٌ أَلِيمٞ

TransliterationMatāAAun qaleelun walahum AAathabun aleem

Translation · Saheeh International[It is but] a brief enjoyment, and they will have a painful punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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hey will have a brief and insignificant enjoyment by following their desires in the world and on the Day of Judgment they will receive a painful punishment.

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16:118

وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا مَا قَصَصۡنَا عَلَيۡكَ مِن قَبۡلُۖ وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ

TransliterationWaAAalā alladheena hādoo ḥarramnā mā qaṣaṣnā AAalayka min qablu wamā ẓalamnāhum walākin kānoo anfusahum yaẓlimoon

Translation · Saheeh InternationalAnd to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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had made unlawful for the Jews in particular what I had told you about (in verse146 of Sūrah Al-An’am). I did not wrong them by making that unlawful, but they wronged themselves when they committed the causes for retribution. I thus recompensed them for their transgression and I made that unlawful for them as a punishment.

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16:119

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٌ

TransliterationThumma inna rabbaka lilladheena AAamiloo as-sooa bijahālatin thumma tāboo min baAAdi thalika waaṣlaḥoo inna rabbaka min baAAdihā laghafoorun raḥeem

Translation · Saheeh InternationalThen, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen your Lord - O Messenger - towards those who do evil deeds out of ignorance of the consequences, even though they do so deliberately, and then they repent to Allah after having done those evil deeds and they make amends to their actions in which there was corruption, your Lord, after repentance, forgives their sins and is merciful to them.

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16:120

إِنَّ إِبۡرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمۡ يَكُ مِنَ ٱلۡمُشۡرِكِينَ

TransliterationInna ibrāheema kāna ommatan qānitan lillāhi ḥaneefan walam yaku mina al-mushrikeen

Translation · Saheeh InternationalIndeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
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ndeed, Abraham (peace be upon him) possessed all the attributes of goodness and always obeyed His Lord turning away from all other religions to the religion of Submission (Islam). He was never an idolater.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 3664حنيفاحنف · 12

Zaid bin 'Amr bin Nufail went to Sham, inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said, "I intend to embrace your religion, so tell me some thing about it." The Jew said, "You will not em…

Sahih Muslim 1704حنيفاحنف · 12

I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is…

Jami' al-Tirmidhi 3505حنيفاحنف · 12

“I have directed my face towards the One who created the Heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, and my dying is for Allah, the Lord of all that exists, there is no partner for Him, and with …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:121

شَاكِرٗا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ

TransliterationShākiran lianAAumihi ijtabāhu wahadāhu ilā ṣiratin mustaqeem

Translation · Saheeh International[He was] grateful for His favors. Allah chose him and guided him to a straight path

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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e was thankful for the favours that Allah had given him. Allah had selected Him to be a prophet and had guided him to the true religion of Islam.

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16:122

وَءَاتَيۡنَٰهُ فِي ٱلدُّنۡيَا حَسَنَةٗۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ

TransliterationWaātaynāhu fee ad-dunyā ḥasanatan wainnahu fee alākhirati lamina as-saliḥeen

Translation · Saheeh InternationalAnd We gave him good in this world, and indeed, in the Hereafter he will be among the righteous

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gave him in this world prophethood, praiseworthy mention and pious children. In the afterlife he will be from the righteous for whom Allah has prepared the highest ranks in paradise.

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16:123

ثُمَّ أَوۡحَيۡنَآ إِلَيۡكَ أَنِ ٱتَّبِعۡ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ

TransliterationThumma awḥaynā ilayka ani ittabiAA millata ibrāheema ḥaneefan wamā kāna mina al-mushrikeen

Translation · Saheeh InternationalThen We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen we revealed to you - O Messenger - “Follow the creed of Abraham in terms of monotheism, freedom from the idolaters, calling towards Allah and practicing His sacred law, turning away from all other religions to the religion of Islam. He was never an idolater as the idolaters claim but he was a man of pure monotheism.”

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 3664حنيفاحنف · 12

Zaid bin 'Amr bin Nufail went to Sham, inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said, "I intend to embrace your religion, so tell me some thing about it." The Jew said, "You will not em…

Sahih Muslim 1704حنيفاحنف · 12

I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is…

Jami' al-Tirmidhi 3505حنيفاحنف · 12

“I have directed my face towards the One who created the Heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, and my dying is for Allah, the Lord of all that exists, there is no partner for Him, and with …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:124

إِنَّمَا جُعِلَ ٱلسَّبۡتُ عَلَى ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

TransliterationInnamā juAAila as-sabtu AAalā alladheena ikhtalafoo feehi wainna rabbaka layaḥkumu baynahum yawma al-qiyāmati feemā kānoo feehi yakhtalifoon

Translation · Saheeh InternationalThe sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

everence of the Sabbath was only made obligatory on the Jews who differed about it, so that they could free themselves on that day from their occupations for the sake of worship. This was after they had strayed from the day of Friday in which they were instructed to free themselves. Your Lord - O Messenger - will judge between these people who differ on the Day of Judgment about what they used to differ in and He will recompense each person with what they deserve.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat

Sahih Muslim 1874السبتسبت · 7

It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact,…

Sahih Muslim 2412السبتسبت · 7

When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu'awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast…

Sahih Muslim 6880السبتسبت · 7

Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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16:125

ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ

TransliterationOdAAu ilā sabeeli rabbika bilḥikmati walmawAAiẓati al-ḥasanati wajādilhum billatee hiya aḥsanu inna rabbaka huwa aAAlamu biman ḍalla AAan sabeelihi wahuwa aAAlamu bilmuhtadeen

Translation · Saheeh InternationalInvite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nvite - O Messenger - to the religion of Islam, you and the believers who follow you, in a manner that is appropriate for the condition, understanding and mindset of the person who you are inviting and with admonition that contains encouragement and caution. Argue with them in the manner that is best in terms of speech, thought and politeness, for it is not your duty to guide people.

You are only required to convey the message to them. Your Lord knows best who has strayed from the religion of Islam and He knows best those who are rightly guided to it, so do not lose yourself in grief over them.

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16:126

وَإِنۡ عَاقَبۡتُمۡ فَعَاقِبُواْ بِمِثۡلِ مَا عُوقِبۡتُم بِهِۦۖ وَلَئِن صَبَرۡتُمۡ لَهُوَ خَيۡرٞ لِّلصَّـٰبِرِينَ

TransliterationWain AAāqabtum faAAāqiboo bimithli mā AAooqibtum bihi walain ṣabartum lahuwa khayrun lissabireen

Translation · Saheeh InternationalAnd if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f you want to retaliate against your enemy then retaliate to the same degree that they harmed you and not more. But if you are patient and do not retaliate despite having the ability to do so, then that is better for the patient amongst you than taking revenge by retaliating against them.

Jami' al-Tirmidhi 3213 no stated gradequotes 11 words of this ayah
Narrated Ubayy bin Ka'b:

"On the Day of Uhud, sixty-four of the Ansar were killed, and six from the Muhajirin, one of whom was Hamzah, and they mutilated them, so the Ansar said: 'If, (in the future) we are able to kill them on a day like this, we would mutilate from among them as twice as they (mutilate from among us).'" He said: "So on the day of the Conquest of Makkah, Allah revealed: And if you punish them, then punish them with the like…

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16:127

وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِي ضَيۡقٖ مِّمَّا يَمۡكُرُونَ

TransliterationWaṣbir wamā ṣabruka illā billāhi walā taḥzan AAalayhim walā taku fee ḍayqin mimmā yamkuroon

Translation · Saheeh InternationalAnd be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o be patient - O Messenger - over the harm that they afflict on you. You are only granted the ability to be patient by Allah’s granting it to you. Do not grieve over the disbelievers’ turning away from you, and do not let your heart be constrained by the schemes and plots they carry out.

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16:128

إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ

TransliterationInna Allāha maAAa alladheena ittaqaw walladheena hum muḥsinoon

Translation · Saheeh InternationalIndeed, Allah is with those who fear Him and those who are doers of good

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah is with those who are mindful of Him by leaving out sin and those who are good by doings acts of obedience and by fulfilling what they have been instructed to do. Allah’s help and support is with them.

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