الكهف
18 · Al-Kahf — The Cave
meccan110 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?

Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.

quran-json-3.1.2
v3.1.2 · CC-BY-4.0 (package); underlying texts carry their own terms · review: pending · sha256 bae3acab517304dc…
openiti-0256Bukhari-Sahih
vJK000110-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 cdbf6ba76dfc918d…
openiti-0354Mutanabbi-Diwan
vJK007610-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 c5076264b4fcc0b6…
quran-morphology-8f38b39
v8f38b39016824284f9ed16ae15069ff9102c4acf · GNU GPL (inherited from QAC v0.4) · review: pending · sha256 c9028b44ea859ea2…
tafsir-muyassar-5bbe089
v5bbe0895543219f9ec3fe4ee808acce701a7bb4a · repo MIT (code); al-Muyassar text: King Fahd Complex publication — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 d36fdf06d7469e05…
hadith-json-70b83d6
v70b83d6d21995bb32f8d7271cd75501be5a922a7 · repo license UNSTATED; sunnah.com data terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 9d2e4194786c275f…
athan-mp3-cf1a9dd
vcf1a9dd4f1e5e10009439099c5af74479ad332c0 · UNSTATED upstream — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 73bffee51e6f2d24…
quran-wbw-f41d709
vf41d7090bb932247ec0f9c27d33bcdb25fa43de1 · Apache-2.0 (upstream repository) · review: license recorded — Apache-2.0; underlying en.transliteration originates from Tanzil (CC BY 3.0, verbatim)
tafsir-ar-tafsir-al-jalalayn-main
vmain · repo MIT (code); Tafsir al-Jalalayn text: Jalal al-Din al-Mahalli (d. 864 AH) and Jalal al-Din al-Suyuti (d. 911 AH). Work long out of copyright; terse verse-for-verse gloss. · review: cleared-as-public-domain-work (edition claim unreviewed) · sha256 881b9324f80360be…
tafsir-ar-tafseer-al-saddi-main
vmain · repo MIT (code); Taysir al-Karim (al-Sa'di) text: Abd al-Rahman al-Sa'di (d. 1376 AH / 1957 CE). A copyright term may still be running depending on jurisdiction — REVIEW BEFORE COMMERCIAL USE. · review: license-review-pending — NOT CLEARED FOR COMMERCIAL USE · sha256 2bf84dde930cefeb…
juz-boundaries-semarketir
v5726efc2887e · structural fact about the Qur'an's conventional divisions, not creative expression; verified against our own corpus rather than trusted · review: verified-by-tiling · sha256 702defa398d83d38…

Full registry with license posture and verification gates: Methodology.

ARABIC150%
18:1

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِيٓ أَنزَلَ عَلَىٰ عَبۡدِهِ ٱلۡكِتَٰبَ وَلَمۡ يَجۡعَل لَّهُۥ عِوَجَاۜ

TransliterationAl-ḥamdu lillāhi alladhee anzala AAalā AAabdihi al-kitāba walam yajAAal lahu AAiwajā

Translation · Saheeh International[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

raise of the attributes of perfection and majesty and for the outer and inner favours is for Allah alone, who revealed the Qur’ān to His servant and Messenger, and did not put any crookedness or diversion from the truth in this Qur’ān.

View in brain
18:2

قَيِّمٗا لِّيُنذِرَ بَأۡسٗا شَدِيدٗا مِّن لَّدُنۡهُ وَيُبَشِّرَ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّـٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرًا حَسَنٗا

TransliterationQayyiman liyundhira basan shadeedan min ladunhu wayubashshira al-mumineena alladheena yaAAmaloona as-salihati an-na lahum ajran ḥasanā

Translation · Saheeh International[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ut rather He made it straight without any contradiction or discrepancy in it, to frighten those who deny the truth of a severe punishment which awaits them from Allah, and to tell the believers who do good actions what will please them, namely that there is a good reward for them which no other reward compares with.

View in brain
18:3

مَّـٰكِثِينَ فِيهِ أَبَدٗا

TransliterationMākitheena feehi abadā

Translation · Saheeh InternationalIn which they will remain forever

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

iving in this reward forever, without it being cut off from them.

View in brain
18:4

وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا

TransliterationWayundhira alladheena qāloo ittakhadha Allāhu waladā

Translation · Saheeh InternationalAnd to warn those who say, "Allah has taken a son

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd it frightens the Jews, Christians and some of the idolaters who said: Allah has taken a son.

View in brain
18:5

مَّا لَهُم بِهِۦ مِنۡ عِلۡمٖ وَلَا لِأٓبَآئِهِمۡۚ كَبُرَتۡ كَلِمَةٗ تَخۡرُجُ مِنۡ أَفۡوَٰهِهِمۡۚ إِن يَقُولُونَ إِلَّا كَذِبٗا

TransliterationMā lahum bihi min AAilmin walā liābāihim kaburat kalimatan takhruju min afwāhihim in yaqooloona illā kadhibā

Translation · Saheeh InternationalThey have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hese fabricators have no knowledge of their claim that Allah has a son and nor did their fathers whom they followed in this regard have any knowledge. This statement which has escaped their mouths without any understanding is heinous. They only speak a lie which has no basis or support.

View in brain
18:6

فَلَعَلَّكَ بَٰخِعٞ نَّفۡسَكَ عَلَىٰٓ ءَاثَٰرِهِمۡ إِن لَّمۡ يُؤۡمِنُواْ بِهَٰذَا ٱلۡحَدِيثِ أَسَفًا

TransliterationFalaAAallaka bākhiAAun nafsaka AAalā āthārihim in lam yuminoo bihatha al-ḥadeethi asafā

Translation · Saheeh InternationalThen perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen perhaps, O Messenger, you will end up destroying yourself out of grief and remorse if they do not believe this Qur’ān. But do not do this, as giving them guidance is not your responsibility; you are only responsible for conveying.

View in brain
18:7

إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِينَةٗ لَّهَا لِنَبۡلُوَهُمۡ أَيُّهُمۡ أَحۡسَنُ عَمَلٗا

TransliterationInnā jaAAalnā mā AAalā alarḍi zeenatan lahā linabluwahum ay-yuhum aḥsanu AAamalā

Translation · Saheeh InternationalIndeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

urely, I have made the creation on the face of this earth an adornment for it, so I can test them to see which of them does the best actions which please Allah and which of them is worst in actions, so that I may reward everyone with what they deserve.

View in brain
18:8

وَإِنَّا لَجَٰعِلُونَ مَا عَلَيۡهَا صَعِيدٗا جُرُزًا

TransliterationWainnā lajāAAiloona mā AAalayhā ṣaAAeedan juruzā

Translation · Saheeh InternationalAnd indeed, We will make that which is upon it [into] a barren ground

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd I am going to turn the creation on the face of this earth into dust free from vegetation, and this will be after the lifespan of the creation on earth expires, so let them take heed from this.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat

Sahih al-Bukhari 343صعيداصعد · 9

Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the former, 'If a person becomes Junub and does not find water for one month, can he perform Tayammum and offer his prayer?' (He applied in the negative). Abu Musa sai…

Sahih Muslim 722صعيداصعد · 9

I was sitting in the company of Abdullah and Abu Musa when Abu Musa said: 0 'Abd al-Rahman (kunya of 'Abdullah b. Mas'ud), what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water f…

Jami' al-Tirmidhi 88صعيداصعد · 9

"The Prophet asked me: "What is in your Idawah (water skin)?" I said: "Nabidh." He said: "Dates are wholesome and water is pure." He said: "So he performed Wudu with it."

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:9

أَمۡ حَسِبۡتَ أَنَّ أَصۡحَٰبَ ٱلۡكَهۡفِ وَٱلرَّقِيمِ كَانُواْ مِنۡ ءَايَٰتِنَا عَجَبًا

TransliterationAm ḥasibta an-na aṣhaba al-kahfi warraqeemi kānoo min āyātinā AAajabā

Translation · Saheeh InternationalOr have you thought that the companions of the cave and the inscription were, among Our signs, a wonder

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not think, O Messenger, that the story of the people of the cave and the tablet on which their names were written are from our amazing signs. In fact, other signs such as creating the heavens and earth are more amazing.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 3462الكهفكهف · 6

A man recited Surat-al-Kahf (in his prayer) and in the house there was a (riding) animal which got frightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a cloud hovered over him. He informed the Prophet (ﷺ) of that an…

Sahih al-Bukhari 4804الكهفكهف · 6

A man was reciting Surat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the…

Sahih Muslim 1748الكهفكهف · 6

That was tranquillity which came down at the recitation of the Qur'an.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:10

إِذۡ أَوَى ٱلۡفِتۡيَةُ إِلَى ٱلۡكَهۡفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةٗ وَهَيِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدٗا

TransliterationIdh awā al-fityatu ilā al-kahfi faqāloo rabbanā ātinā min ladunka raḥmatan wahayyi lanā min amrinā rashadā

Translation · Saheeh International[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

emember, O Messenger, when the believing youngsters took refuge in the cave, fleeing with their religion. Then they said in their supplication to their Lord: Our Lord, give us mercy from Yourself, by forgiving our sins and saving us from our enemies, and grant us guidance towards the right path and correctness in the matter of migrating from the disbelievers and in faith.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 3462الكهفكهف · 6

A man recited Surat-al-Kahf (in his prayer) and in the house there was a (riding) animal which got frightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a cloud hovered over him. He informed the Prophet (ﷺ) of that an…

Sahih al-Bukhari 4804الكهفكهف · 6

A man was reciting Surat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the…

Sahih Muslim 1748الكهفكهف · 6

That was tranquillity which came down at the recitation of the Qur'an.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:11

فَضَرَبۡنَا عَلَىٰٓ ءَاذَانِهِمۡ فِي ٱلۡكَهۡفِ سِنِينَ عَدَدٗا

TransliterationFaḍarabnā AAalā athanihim fee al-kahfi sineena AAadadā

Translation · Saheeh InternationalSo We cast [a cover of sleep] over their ears within the cave for a number of years

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen after they went and took refuge in the cave, I put a barrier on their ears from hearing, and I put them to sleep for many years.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 3462الكهفكهف · 6

A man recited Surat-al-Kahf (in his prayer) and in the house there was a (riding) animal which got frightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a cloud hovered over him. He informed the Prophet (ﷺ) of that an…

Sahih al-Bukhari 4804الكهفكهف · 6

A man was reciting Surat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the…

Sahih Muslim 1748الكهفكهف · 6

That was tranquillity which came down at the recitation of the Qur'an.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:12

ثُمَّ بَعَثۡنَٰهُمۡ لِنَعۡلَمَ أَيُّ ٱلۡحِزۡبَيۡنِ أَحۡصَىٰ لِمَا لَبِثُوٓاْ أَمَدٗا

TransliterationThumma baAAathnāhum linaAAlama ay-yu al-ḥizbayni ahsa limā labithoo amadā

Translation · Saheeh InternationalThen We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen after their lengthy sleep I woke them up to demonstrate which of the two groups disputing their duration of stay in the cave knows this duration best.

View in brain
18:13

نَّحۡنُ نَقُصُّ عَلَيۡكَ نَبَأَهُم بِٱلۡحَقِّۚ إِنَّهُمۡ فِتۡيَةٌ ءَامَنُواْ بِرَبِّهِمۡ وَزِدۡنَٰهُمۡ هُدٗى

TransliterationNaḥnu naqussu AAalayka nabaahum bilḥaqqi innahum fityatun āmanoo birabbihim wazidnāhum hudā

Translation · Saheeh InternationalIt is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

am informing you, O Messenger, of their affair, truthfully without any doubt. Surely, they were youngsters who believed in their Lord and obeyed Him, and I increased them in guidance and firmness on the truth.

View in brain
18:14

وَرَبَطۡنَا عَلَىٰ قُلُوبِهِمۡ إِذۡ قَامُواْ فَقَالُواْ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَن نَّدۡعُوَاْ مِن دُونِهِۦٓ إِلَٰهٗاۖ لَّقَدۡ قُلۡنَآ إِذٗا شَطَطًا

TransliterationWarabaṭnā AAalā quloobihim idh qāmoo faqāloo rabbunā rabbu as-samāwāti walarḍi lan nadAAuwa min doonihi ilāhan laqad qulnā idhan shaṭata

Translation · Saheeh InternationalAnd We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd I strengthened their hearts with faith and firmness on it, and to be patient in leaving one’s homeland for its sake, when they stood to proclaim their faith in Allah alone in front of the disbelieving king, and they said: The Lord I believe in and worship is the Lord of the heavens and earth. I will never worship the gods you have falsely claimed besides Him.

I will have said an unjust and far-off statement if I worship others besides Him.

View in brain
18:15

هَـٰٓؤُلَآءِ قَوۡمُنَا ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ لَّوۡلَا يَأۡتُونَ عَلَيۡهِم بِسُلۡطَٰنِۭ بَيِّنٖۖ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا

TransliterationHāolāi qawmunā ittakhadhoo min doonihi ālihatan lawlā yatoona AAalayhim bisultanin bayyinin faman aẓlamu mimmani iftarā AAalā Allāhi kadhibā

Translation · Saheeh InternationalThese, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen they turned to each other saying: These are our people who have taken deities which they worship besides Allah. They do not have any clear proof for worshipping them, so there is no greater oppressor than one who falsely attributes a partner to Allah.

View in brain
18:16

وَإِذِ ٱعۡتَزَلۡتُمُوهُمۡ وَمَا يَعۡبُدُونَ إِلَّا ٱللَّهَ فَأۡوُۥٓاْ إِلَى ٱلۡكَهۡفِ يَنشُرۡ لَكُمۡ رَبُّكُم مِّن رَّحۡمَتِهِۦ وَيُهَيِّئۡ لَكُم مِّنۡ أَمۡرِكُم مِّرۡفَقٗا

TransliterationWaidhi iAAtazaltumoohum wamā yaAAbudoona illā Allāha fawoo ilā al-kahfi yanshur lakum rabbukum min raḥmatihi wayuhayyi lakum min amrikum mirfaqā

Translation · Saheeh International[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ow that you have moved away from your people, and have left what they worship instead of Allah, and you have worshipped Allah alone, then take refuge in the cave fleeing to protect your religion. Allah, may He be glorified, will shower His mercy on you to protect you from your enemies, and will make for you an easy means of livelihood that you could benefit from in place of the life that you had when living amongst your people.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 3462الكهفكهف · 6

A man recited Surat-al-Kahf (in his prayer) and in the house there was a (riding) animal which got frightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a cloud hovered over him. He informed the Prophet (ﷺ) of that an…

Sahih al-Bukhari 4804الكهفكهف · 6

A man was reciting Surat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the…

Sahih Muslim 1748الكهفكهف · 6

That was tranquillity which came down at the recitation of the Qur'an.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:17

۞وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡيَمِينِ وَإِذَا غَرَبَت تَّقۡرِضُهُمۡ ذَاتَ ٱلشِّمَالِ وَهُمۡ فِي فَجۡوَةٖ مِّنۡهُۚ ذَٰلِكَ مِنۡ ءَايَٰتِ ٱللَّهِۗ مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُۥ وَلِيّٗا مُّرۡشِدٗا

TransliterationWatarā ashshamsa itha ṭalaAAat tazāwaru AAan kahfihim thata al-yameeni waitha gharabat taqriḍuhum thata ashshimāli wahum fee fajwatin minhu thalika min āyāti Allāhi man yahdi Allāhu fahuwa al-muhtadi waman yuḍlil falan tajida lahu waliyyan murshidā

Translation · Saheeh InternationalAnd [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah. He whom Allah guides is the [rightly] guided, but he whom He leaves astray - never will you find for him a protecting guide

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey thus fulfilled the instruction and Allah put them to sleep and protected them from their enemy. You - O one who looks at them - will see the sun when it rises from the east inclining away from their cave to the right of one entering it; and at the time of sunset it moves away from the cave towards the left but does not strike it directly.

They are therefore in perpetual shade unaffected by the heat of the sun. They are in a wide space within the cave where the air they require reaches them. The abovementioned occurrences viz. their taking refuge in the cave, their being put to sleep, the sun’s deviation from them, the spaciousness in the cave and their salvation from their people are all wondrous acts of Allah that indicate His power.

Whoever Allah guides to the path of guidance, such a person is rightly guided in reality. Whoever Allah forsakes and lets go astray, then you will never find anyone to help and guide him to the right path. This is because guidance is in Allah’s Hands and not in his.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih al-Bukhari 999الشمالشمل · 11

"The Prophet (ﷺ) went out to the Musalla to offer the Istisqa' prayer, faced the Qibla and offered a two rak`at prayer and turned his cloak inside out." Narrated Abu Bakr, "The Prophet (ﷺ) put the right side of his cloak on his left side."

Sahih al-Bukhari 1689الشمالشمل · 11

Ibn `Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla fo…

Sahih al-Bukhari 1690الشمالشمل · 11

`Abdullah bin `Umar used to do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to recite Takbir on throwing each stone. He, then, would proceed further till he reached the level ground, where he would stay for a long time, facing the Qibla to i…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:18

وَتَحۡسَبُهُمۡ أَيۡقَاظٗا وَهُمۡ رُقُودٞۚ وَنُقَلِّبُهُمۡ ذَاتَ ٱلۡيَمِينِ وَذَاتَ ٱلشِّمَالِۖ وَكَلۡبُهُم بَٰسِطٞ ذِرَاعَيۡهِ بِٱلۡوَصِيدِۚ لَوِ ٱطَّلَعۡتَ عَلَيۡهِمۡ لَوَلَّيۡتَ مِنۡهُمۡ فِرَارٗا وَلَمُلِئۡتَ مِنۡهُمۡ رُعۡبٗا

TransliterationWataḥsabuhum ayqāẓan wahum ruqoodun wanuqallibuhum thata al-yameeni wathata ashshimāli wakalbuhum bāsiṭun dhirāAAayhi bilwaṣeedi lawi ittalaAAta AAalayhim lawallayta minhum firāran walamulita minhum ruAAbā

Translation · Saheeh InternationalAnd you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ou - O one who looks at them - will think they are awake, because their eyes are open, though in actual fact they are asleep. I turn them over in their sleep, sometimes to the right and sometimes to the left, so that the earth does not consume their bodies. Their dog that accompanied them stretches out its forelegs at the entrance of the cave.

If you had come across them and seen them, you would have turned and run away being afraid of them, and your soul would have been filled with fear of them.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 522ذراعيهذرع · 4

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Sahih al-Bukhari 804ذراعيهذرع · 4

The Prophet (ﷺ) said, "Be straight in the prostrations and none of you should put his forearms on the ground (in the prostration) like a dog."

Sahih al-Bukhari 4227ذراعيهذرع · 4

Al-Mughira bin Shu`ba, said, "The Prophet (ﷺ) went out to answer the call of nature and (when he had finished) I got up to pour water for him." I think that he said that the event had taken place during the Ghazwa of Tabuk. Al-Mughira added. "The Prophet (ﷺ)…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:19

وَكَذَٰلِكَ بَعَثۡنَٰهُمۡ لِيَتَسَآءَلُواْ بَيۡنَهُمۡۚ قَالَ قَآئِلٞ مِّنۡهُمۡ كَمۡ لَبِثۡتُمۡۖ قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖۚ قَالُواْ رَبُّكُمۡ أَعۡلَمُ بِمَا لَبِثۡتُمۡ فَٱبۡعَثُوٓاْ أَحَدَكُم بِوَرِقِكُمۡ هَٰذِهِۦٓ إِلَى ٱلۡمَدِينَةِ فَلۡيَنظُرۡ أَيُّهَآ أَزۡكَىٰ طَعَامٗا فَلۡيَأۡتِكُم بِرِزۡقٖ مِّنۡهُ وَلۡيَتَلَطَّفۡ وَلَا يُشۡعِرَنَّ بِكُمۡ أَحَدًا

TransliterationWakathalika baAAathnāhum liyatasāaloo baynahum qāla qāilun minhum kam labithtum qāloo labithnā yawman aw baAAḍa yawmin qāloo rabbukum aAAlamu bimā labithtum fabAAathoo aḥadakum biwariqikum hathihi ilā al-madeenati falyanẓur ay-yuhā azkā ṭaAAāman falyatikum birizqin minhu walyatalattaf walā yushAAiranna bikum aḥadā

Translation · Saheeh InternationalAnd similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ust as I did to them the wondrous acts that I have mentioned, I awakened them after a long period of time and they began to ask one another about the period that they had spent asleep. One of them responded: I remained asleep for one day or part of one day. One of them, to whom it was not clear how long they had spent asleep, responded: Your Lord knows best about the period you had remained asleep, so entrust the knowledge of that to Him and get busy with what concerns you.

Send one of you with these silver coins to the city we know and let him see which of the inhabitants of that city are most pure in their food and earnings. He should proceed with caution when entering and leaving and when dealing. He must also be tactful and not let anyone find out where you are, because that will result in great harm.

View in brain
18:20

إِنَّهُمۡ إِن يَظۡهَرُواْ عَلَيۡكُمۡ يَرۡجُمُوكُمۡ أَوۡ يُعِيدُوكُمۡ فِي مِلَّتِهِمۡ وَلَن تُفۡلِحُوٓاْ إِذًا أَبَدٗا

TransliterationInnahum in yaẓharoo AAalaykum yarjumookum aw yuAAeedookum fee millatihim walan tufliḥoo idhan abadā

Translation · Saheeh InternationalIndeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f your people discover you and find out where your whereabouts, they will kill you by stoning you, or they will force you to return to their deviated creed that you used to follow before Allah favoured you by guiding you to the true religion. If you return to that you will never succeed - not in this world nor in the Hearafter. Instead, you will suffer a great loss in both places on account of your leaving the true religion to which Allah had guided you and your returning to that deviated creed.

View in brain
18:21

وَكَذَٰلِكَ أَعۡثَرۡنَا عَلَيۡهِمۡ لِيَعۡلَمُوٓاْ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَأَنَّ ٱلسَّاعَةَ لَا رَيۡبَ فِيهَآ إِذۡ يَتَنَٰزَعُونَ بَيۡنَهُمۡ أَمۡرَهُمۡۖ فَقَالُواْ ٱبۡنُواْ عَلَيۡهِم بُنۡيَٰنٗاۖ رَّبُّهُمۡ أَعۡلَمُ بِهِمۡۚ قَالَ ٱلَّذِينَ غَلَبُواْ عَلَىٰٓ أَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَيۡهِم مَّسۡجِدٗا

TransliterationWakathalika aAAtharnā AAalayhim liyaAAlamoo an-na waAAda Allāhi ḥaqqun waanna asāAAata lā rayba feehā idh yatanāzaAAoona baynahum amrahum faqāloo ibnoo AAalayhim bunyānan rabbuhum aAAlamu bihim qāla alladheena ghalaboo AAalā amrihim lanattakhidhanna AAalayhim masjidā

Translation · Saheeh InternationalAnd similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ust as I did those wondrous acts, of putting them to sleep and awakening them after many years, indicating My Power, I caused them to be discovered by the people of their city, so that those people would know that the promise of Allah to help the believers and of resurrection is true, and that the rising is coming without doubt. After the matter of the people of the cave was exposed and they had passed away, those who discovered them differed: What should they do with regard to them?

One group said: Build over the entrance of the cave a building that will serve as a barrier and will preserve them. Their Lord knows best about their condition and their condition requires that they have some special status in His sight. The influential people who did not have knowledge or a proper call said: I will set up over them a place of worship in their honour and as a memoir of their location.

View in brain
18:22

سَيَقُولُونَ ثَلَٰثَةٞ رَّابِعُهُمۡ كَلۡبُهُمۡ وَيَقُولُونَ خَمۡسَةٞ سَادِسُهُمۡ كَلۡبُهُمۡ رَجۡمَۢا بِٱلۡغَيۡبِۖ وَيَقُولُونَ سَبۡعَةٞ وَثَامِنُهُمۡ كَلۡبُهُمۡۚ قُل رَّبِّيٓ أَعۡلَمُ بِعِدَّتِهِم مَّا يَعۡلَمُهُمۡ إِلَّا قَلِيلٞۗ فَلَا تُمَارِ فِيهِمۡ إِلَّا مِرَآءٗ ظَٰهِرٗا وَلَا تَسۡتَفۡتِ فِيهِم مِّنۡهُمۡ أَحَدٗا

TransliterationSayaqooloona thalāthatun rābiAAuhum kalbuhum wayaqooloona khamsatun sādisuhum kalbuhum rajman bilghaybi wayaqooloona sabAAatun wathāminuhum kalbuhum qul rabbee aAAlamu biAAiddatihim mā yaAAlamuhum illā qaleelun falā tumāri feehim illā mirāan ẓāhiran walā tastafti feehim minhum aḥadā

Translation · Saheeh InternationalThey will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ome of those who delve into their incident will say about their number: They were three and their dog was the fourth amongst them. Others will say: They were five and their dog was the sixth amongst them. Both groups only said this as a guess without any proof. Some of them will say: They were seven and their dog was the eighth amongst them.

Say, O Messenger: Your Lord knows best about their number. No one knows their number except for a few people whom Allah has informed about their number. So do not dispute with regard to their number or any other matter of theirs with the people of the scripture or with others except with an obvious argument and without delving into the matter, limiting it to the revelation that has come down to you with respect to them.

Do not ask any of them about the details of their matter, because they do not know about it.

View in brain
18:23

وَلَا تَقُولَنَّ لِشَاْيۡءٍ إِنِّي فَاعِلٞ ذَٰلِكَ غَدًا

TransliterationWalā taqoolanna lishayin innee fāAAilun thalika ghadā

Translation · Saheeh InternationalAnd never say of anything, "Indeed, I will do that tomorrow

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not say - O Prophet - about anything that you want to do tomorrow: “I am going to do this tomorrow,” because you do not know whether you will do it or you will be prevented from doing so? This is a directive for every Muslim.

View in brain
18:24

إِلَّآ أَن يَشَآءَ ٱللَّهُۚ وَٱذۡكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلۡ عَسَىٰٓ أَن يَهۡدِيَنِ رَبِّي لِأَقۡرَبَ مِنۡ هَٰذَا رَشَدٗا

TransliterationIllā an yashāa Allāhu wadhkur rabbaka itha naseeta waqul AAasā an yahdiyani rabbee liaqraba min hatha rashadā

Translation · Saheeh InternationalExcept [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nless you suspend doing so on Allah’s will by saying: I will do it - if Allah wills - tomorrow. Remember your Lord by saying: “If Allah wills” - if you forget to say it - and say: I have hope that my Lord will guide me to something closer than this in guidance and success.

View in brain
18:25

وَلَبِثُواْ فِي كَهۡفِهِمۡ ثَلَٰثَ مِاْئَةٖ سِنِينَ وَٱزۡدَادُواْ تِسۡعٗا

TransliterationWalabithoo fee kahfihim thalātha miatin sineena wazdādoo tisAAā

Translation · Saheeh InternationalAnd they remained in their cave for three hundred years and exceeded by nine

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he people of the cave remained in their cave for three hundred and nine years.

View in brain
18:26

قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُواْۖ لَهُۥ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا يُشۡرِكُ فِي حُكۡمِهِۦٓ أَحَدٗا

TransliterationQuli Allāhu aAAlamu bimā labithoo lahu ghaybu as-samāwāti walarḍi abṣir bihi waasmiAA mā lahum min doonihi min waliyyin walā yushriku fee ḥukmihi aḥadā

Translation · Saheeh InternationalSay, "Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ay - O Messenger: Allah knows best about how long they remained in the cave and He has told us about the period they remained there. No statement can be considered after Allah’s, may He be glorified. To Him alone, may He be glorified, belongs everything hidden in the heavens and on earth. He created and knows all of it. How well He sees!

May He be glorified! He sees everything. How well He hears! He hears everything. They have no one to take charge of their matter besides Him. He does not share His rule with anyone. He alone passes judgement.

View in brain
18:27

وَٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِن كِتَابِ رَبِّكَۖ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلۡتَحَدٗا

TransliterationWatlu mā ooḥiya ilayka min kitābi rabbika lā mubaddila likalimātihi walan tajida min doonihi multaḥadā

Translation · Saheeh InternationalAnd recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ead - O Messenger - and practice the Qur’ān that Allah has revealed to you. Nothing can change His words, because they are completely true and just. You will not find any refuge to resort to or place of protection to take cover in besides Him.

View in brain
18:28

وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡهُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمۡرُهُۥ فُرُطٗا

TransliterationWaṣbir nafsaka maAAa alladheena yadAAoona rabbahum bilghadāti walAAashiyyi yureedoona wajhahu walā taAAdu AAaynāka AAanhum tureedu zeenata al-ḥayāti ad-dunyā walā tuṭiAA man aghfalnā qalbahu AAan dhikrinā wattabaAAa hawāhu wakāna amruhu furuta

Translation · Saheeh InternationalAnd keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

emain and be close with your poor companions who sincerely call on their Lord in worship and supplication at the beginning and at the end of the day. Do not let your eyes overlook them intending to sit with people of affluence and prestige. Do not follow the one whose heart I have made neglectful of Our remembrance by sealing it and who instructed you to remove the poor from your gathering giving preference to following his desire over following His Lord.

His actions and deeds are thus foolish, excessive and in vain.

View in brain
18:29

وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٖ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا

TransliterationWaquli al-ḥaqqu min rabbikum faman shāa falyumin waman shāa falyakfur innā aAAtadnā liẓẓālimeena nāran ahata bihim surādiquhā wain yastagheethoo yughāthoo bimāin kalmuhli yashwee al-wujooha bisa ashsharābu wasāat murtafaqā

Translation · Saheeh InternationalAnd say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ay - O Messenger: to those who neglect Allah’s remembrance due to the heedlessness of their hearts: What I have brought to you is the truth. It is from Allah and not from me. I cannot accede to your request to chase away the believers. Whoever amongst you wishes to have faith in this truth then let him do so for he will be pleased by the reward.

Whoever amongst you wants to reject it let him do so, for he will be grieved by the punishment that awaits him. I have prepared for those who wrong themselves, by choosing disbelief, a huge fire whose walls will surround them and as a result they will not be able to escape from it. If they had to seek relief of water on account of the severe thirst they experience, they will be given water like murky oil that will be extremely hot and will scald their faces due to its heat.

What a terrible drink is this drink that will be provided for their relief! It will not quench their thirst but will make it worse and it will not put out the flames burning their faces. What a miserable destination and place of residence is the fire!

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Sahih al-Bukhari 4518سرادقهاسردق · 1

That one night Allah's Messenger (ﷺ) came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet (ﷺ) then recited: 'But man is more quarrelsome than anything.' (18.54) (S…

Jami' al-Tirmidhi 2653يستغيثواغوث · 4

"He will be given water of Sadid to drink, he will swallow it..." that the Prophet (s.a.w) said: " It will be brought toward his mouth and he will dislike it, so whenever it is brought closer to him it will melt his face and the skin of his head will fall int…

Jami' al-Tirmidhi 2653يغاثواغوث · 4

"He will be given water of Sadid to drink, he will swallow it..." that the Prophet (s.a.w) said: " It will be brought toward his mouth and he will dislike it, so whenever it is brought closer to him it will melt his face and the skin of his head will fall int…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:30

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلًا

TransliterationInna alladheena āmanoo waAAamiloo as-salihati innā lā nuḍeeAAu ajra man aḥsana AAamalā

Translation · Saheeh InternationalIndeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who have faith in Allah and do righteous actions have done Ill and they will receive a huge reward. I do not let the reward of those who do Ill go to waste. Instead, I give them their reward in full without any reduction.

View in brain
18:31

أُوْلَـٰٓئِكَ لَهُمۡ جَنَّـٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَيَلۡبَسُونَ ثِيَابًا خُضۡرٗا مِّن سُندُسٖ وَإِسۡتَبۡرَقٖ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلۡأَرَآئِكِۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقٗا

TransliterationOlāika lahum jannātu AAadnin tajree min taḥtihimu alanhāru yuḥallawna feehā min asāwira min dhahabin waylbasoona thiyāban khuḍran min sundusin waistabraqin muttakieena feehā AAalā alarāiki niAAma aththawābu waḥasunat murtafaqā

Translation · Saheeh InternationalThose will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who are described as having faith and doing righteous actions will receive gardens to reside in, with the sweet rivers of paradise flowing beneath their homes. They will be adorned with bracelets of gold and they will wear green garments of fine and thick silk. They will recline on couches decorated with beautiful coverings. Theirs will be an excellent reward and paradise will be an excellent home and place for them to reside in.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat

Sahih al-Bukhari 1584يحلونحلي · 9

I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ﷺ) ). `Urwa replied, "Aisha narrated, 'When the Prophet (ﷺ) reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra …

Sahih al-Bukhari 1749يحلونحلي · 9

(Reporting the speech of Ka`b bin Umra) Allah's Messenger (ﷺ) saw him (i.e. Ka`b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ordered him to get his head shaved while he was at…

Sahih al-Bukhari 2602يحلونحلي · 9

(from the companions of Allah's Messenger (ﷺ)) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet (ﷺ) should return to them (i.e. the pagans) anyone coming to him from their side, even if he w…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:32

۞وَٱضۡرِبۡ لَهُم مَّثَلٗا رَّجُلَيۡنِ جَعَلۡنَا لِأَحَدِهِمَا جَنَّتَيۡنِ مِنۡ أَعۡنَٰبٖ وَحَفَفۡنَٰهُمَا بِنَخۡلٖ وَجَعَلۡنَا بَيۡنَهُمَا زَرۡعٗا

TransliterationWaḍrib lahum mathalan rajulayni jaAAalnā liaḥadihimā jannatayni min aAAnābin waḥafafnāhumā binakhlin wajaAAalnā baynahumā zarAAā

Translation · Saheeh InternationalAnd present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

trike - O Messenger - an example of two men: a disbeliever and a believer. I gave the disbeliever two gardens, which I surrounded with date-palms; and in the vacant land I grew crops.

View in brain
18:33

كِلۡتَا ٱلۡجَنَّتَيۡنِ ءَاتَتۡ أُكُلَهَا وَلَمۡ تَظۡلِم مِّنۡهُ شَيۡـٔٗاۚ وَفَجَّرۡنَا خِلَٰلَهُمَا نَهَرٗا

TransliterationKiltā al-jannatayni ātat okulahā walam taẓlim minhu shayan wafajjarnā khilālahumā naharā

Translation · Saheeh InternationalEach of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ach garden produced its fruit of dates, grapes and crops and did not fall short thereof in anything, but bore it in full. I caused a river to flow between the two gardens so that they could be irrigated easily.

View in brain
18:34

وَكَانَ لَهُۥ ثَمَرٞ فَقَالَ لِصَٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكۡثَرُ مِنكَ مَالٗا وَأَعَزُّ نَفَرٗا

TransliterationWakāna lahu thamarun faqāla lisahibihi wahuwa yuhawiruhu anā aktharu minka mālan waaAAazzu nafarā

Translation · Saheeh InternationalAnd he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he owner of the two gardens had other wealth and fruit and he said to his friend, as he spoke to him in conceit to make an impact on him, “I have more wealth than you, more support and a stronger family.”

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 4518يحاورهحور · 12

That one night Allah's Messenger (ﷺ) came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet (ﷺ) then recited: 'But man is more quarrelsome than anything.' (18.54) (S…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:35

وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٞ لِّنَفۡسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَٰذِهِۦٓ أَبَدٗا

TransliterationWadakhala jannatahu wahuwa ẓālimun linafsihi qāla mā aẓunnu an tabeeda hathihi abadā

Translation · Saheeh InternationalAnd he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he disbeliever entered his garden along with the believer to show it to him, whilst he was wronging himself by his disbelief and conceit. The disbeliever said: I do not think that this garden that you see will ever perish, because I have taken all measures for its survival.

View in brain
18:36

وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةٗ وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّي لَأَجِدَنَّ خَيۡرٗا مِّنۡهَا مُنقَلَبٗا

TransliterationWamā aẓunnu as-sāAAata qāimatan walain rudidtu ilā rabbee laajidanna khayran minhā munqalabā

Translation · Saheeh InternationalAnd I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

also do not think that the rising will occur. Life will simply continue. If it does occur and I happened to be resurrected and be returned to my Lord, then I will find that what I will go back to after resurrection will be better than this garden of mine. My being rich in this world means that I will be rich after resurrection as well.

View in brain
18:37

قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرۡتَ بِٱلَّذِي خَلَقَكَ مِن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ سَوَّىٰكَ رَجُلٗا

TransliterationQāla lahu sahibuhu wahuwa yuhawiruhu akafarta billadhee khalaqaka min turābin thumma min nuṭfatin thumma sawwāka rajulā

Translation · Saheeh InternationalHis companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

is believing friend said to him whilst having this conversation: Do you reject the One Who created your father, Adam, from dust. Then He created you from sperm. Then He made you into a male human being and proportioned your limbs making you complete? The One who has power to do all of that is able to resurrect you.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 4518يحاورهحور · 12

That one night Allah's Messenger (ﷺ) came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet (ﷺ) then recited: 'But man is more quarrelsome than anything.' (18.54) (S…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:38

لَّـٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّي وَلَآ أُشۡرِكُ بِرَبِّيٓ أَحَدٗا

TransliterationLākinna huwa Allāhu rabbee walā oshriku birabbee aḥadā

Translation · Saheeh InternationalBut as for me, He is Allah, my Lord, and I do not associate with my Lord anyone

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ut I do not profess this statement of yours. I simply say: He, Allah, may He be glorified, is my Lord, who has showered us with His blessings, and I do not associate anyone with Him in worship.

View in brain
18:39

وَلَوۡلَآ إِذۡ دَخَلۡتَ جَنَّتَكَ قُلۡتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالٗا وَوَلَدٗا

TransliterationWalawlā idh dakhalta jannataka qulta mā shāa Allāhu lā quwwata illā billāhi in tarani anā aqalla minka mālan wawaladā

Translation · Saheeh InternationalAnd why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f only, when you entered your garden, you had said: As Allah wills. No one has any power except through Allah. He is the One Who does as He pleases and He is the One of strength- if you regard me as someone poorer than you and one with less children.

View in brain
18:40

فَعَسَىٰ رَبِّيٓ أَن يُؤۡتِيَنِ خَيۡرٗا مِّن جَنَّتِكَ وَيُرۡسِلَ عَلَيۡهَا حُسۡبَانٗا مِّنَ ٱلسَّمَآءِ فَتُصۡبِحَ صَعِيدٗا زَلَقًا

TransliterationFaAAasā rabbee an yutiyani khayran min jannatika wayursila AAalayhā ḥusbānan mina as-samāi fatuṣbiḥa ṣaAAeedan zalaqā

Translation · Saheeh InternationalIt may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

anticipate that Allah will give me something better than your garden and that He will send on your garden a punishment from the sky, making it a barren piece of land on which feet will slip due to its being so smooth.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat

Sahih al-Bukhari 343صعيداصعد · 9

Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the former, 'If a person becomes Junub and does not find water for one month, can he perform Tayammum and offer his prayer?' (He applied in the negative). Abu Musa sai…

Sahih Muslim 722صعيداصعد · 9

I was sitting in the company of Abdullah and Abu Musa when Abu Musa said: 0 'Abd al-Rahman (kunya of 'Abdullah b. Mas'ud), what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water f…

Jami' al-Tirmidhi 88صعيداصعد · 9

"The Prophet asked me: "What is in your Idawah (water skin)?" I said: "Nabidh." He said: "Dates are wholesome and water is pure." He said: "So he performed Wudu with it."

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:41

أَوۡ يُصۡبِحَ مَآؤُهَا غَوۡرٗا فَلَن تَسۡتَطِيعَ لَهُۥ طَلَبٗا

TransliterationAw yuṣbiḥa māohā ghawran falan tastaṭeeAAa lahu ṭalabā

Translation · Saheeh InternationalOr its water will become sunken [into the earth], so you would never be able to seek it

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

r its water may sink so deep into the ground that you will never be able to reach it again in any way. Once the water sinks deep, the garden will not survive.

View in brain
18:42

وَأُحِيطَ بِثَمَرِهِۦ فَأَصۡبَحَ يُقَلِّبُ كَفَّيۡهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُشۡرِكۡ بِرَبِّيٓ أَحَدٗا

TransliterationWaoḥeeṭa bithamarihi faaṣbaḥa yuqallibu kaffayhi AAalā mā anfaqa feehā wahiya khāwiyatun AAalā AAurooshihā wayaqoolu yā laytanee lam oshrik birabbee aḥadā

Translation · Saheeh InternationalAnd his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hat the believer anticipated occurred. Destruction engulfed the fruit of the disbeliever’s garden and the disbeliever began wringing his hands on account of extreme regret and remorse over the money that he had spent on its maintenance and upkeep, whilst the garden had fallen over the supports on which the grapevines are spread out and he was saying: I wish I had believed in my Lord alone, and I had not associated anyone with Him in worship.

View in brain
18:43

وَلَمۡ تَكُن لَّهُۥ فِئَةٞ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا

TransliterationWalam takun lahu fiatun yanṣuroonahu min dooni Allāhi wamā kāna muntaṣirā

Translation · Saheeh InternationalAnd there was for him no company to aid him other than Allah, nor could he defend himself

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

his disbeliever had no group to protect him from the punishment that fell on him, whereas he was the one who used to boast about his group. He himself too could not stop Allah from destroying his garden.

View in brain
18:44

هُنَالِكَ ٱلۡوَلَٰيَةُ لِلَّهِ ٱلۡحَقِّۚ هُوَ خَيۡرٞ ثَوَابٗا وَخَيۡرٌ عُقۡبٗا

TransliterationHunālika al-walāyatu lillāhi al-ḥaqqi huwa khayrun thawāban wakhayrun AAuqbā

Translation · Saheeh InternationalThere the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

n that situation, victory is for Allah alone. He, may He be glorified, is best in rewarding His friends who have faith, as He multiplies the reward for them, and He is best in outcome for them.

View in brain
18:45

وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمٗا تَذۡرُوهُ ٱلرِّيَٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ مُّقۡتَدِرًا

TransliterationWaḍrib lahum mathala al-ḥayāti ad-dunyā kamāin anzalnāhu mina as-samāi fakhtalaṭa bihi nabātu alarḍi faaṣbaḥa hasheeman tadhroohu ar-riyahu wakāna Allāhu AAalā kulli shayin muqtadirā

Translation · Saheeh InternationalAnd present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

trike - O Messenger - an example for those who are deceived by the world. In its temporality and fleeting existence it is similar to rain water that I sent down from the sky. On account of this water the vegetation of the earth grew and ripened. Then this vegetation is broken down into pieces and the wind carries it away to far-lying places and the earth once again becomes as it was previously.

Allah has full power over all of that. Nothing is outside His ability. He gives life to whatever He wishes and causes whatever He wishes to perish.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat

Sahih al-Bukhari 1359هشيماهشم · 2

I passed by a place called Ar-Rabadha and by chance I met Abu Dhar and asked him, "What has brought you to this place?" He said, "I was in Sham and differed with Muawiya on the meaning of (the following verses of the Qur'an): 'They who hoard up gold and silv…

Sahih al-Bukhari 4345هشيماهشم · 2

A man displayed some merchandise in the market and took an oath that he had been offered a certain price for it while in fact he had not, in order to cheat a man from the Muslims. So then was revealed:-- "Verily! Those who purchase a small gain at the cost o…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:46

ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَٰقِيَٰتُ ٱلصَّـٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٌ أَمَلٗا

TransliterationAl-mālu walbanoona zeenatu al-ḥayāti ad-dunyā walbāqiyātu as-salihatu khayrun AAinda rabbika thawāban wakhayrun amalā

Translation · Saheeh InternationalWealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ealth and children are things of adornment in this worldly life. Wealth will only be of benefit in the afterlife if it is spent on that which pleases Allah. Actions and statements that are pleasing to Allah are better in reward than all the beauty in the world. That is the best thing a person can have hope in, because the beauty of the world will perish while the reward for actions and statements that are pleasing to Allah will last.

View in brain
18:47

وَيَوۡمَ نُسَيِّرُ ٱلۡجِبَالَ وَتَرَى ٱلۡأَرۡضَ بَارِزَةٗ وَحَشَرۡنَٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡهُمۡ أَحَدٗا

TransliterationWayawma nusayyiru al-jibāla watarā alarḍa bārizatan waḥasharnāhum falam nughādir minhum aḥadā

Translation · Saheeh InternationalAnd [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

emember the day when I will remove the mountains from their places, and you will see the earth as an open plain as all the mountains, trees and buildings on it will be gone. I will gather all created things together and resurrect them, leaving no one.

View in brain
18:48

وَعُرِضُواْ عَلَىٰ رَبِّكَ صَفّٗا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدٗا

TransliterationWaAAuriḍoo AAalā rabbika ṣaffan laqad jitumoonā kamā khalaqnākum aw-wala marratin bal zaAAamtum allan najAAala lakum mawAAidā

Translation · Saheeh InternationalAnd they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

eople will be presented to your Lord in rows and He will take them to account. It will be said to them: Now you have come to Us individually, barefoot and naked as I created you the first time. Although you claimed that you will never be resurrected and that I will not set for you a time and place in which I will recompense you for your actions.

View in brain
18:49

وَوُضِعَ ٱلۡكِتَٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيۡلَتَنَا مَالِ هَٰذَا ٱلۡكِتَٰبِ لَا يُغَادِرُ صَغِيرَةٗ وَلَا كَبِيرَةً إِلَّآ أَحۡصَىٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرٗاۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدٗا

TransliterationWawuḍiAAa al-kitābu fatarā al-mujrimeena mushfiqeena mimmā feehi wayaqooloona yā waylatanā mā lihatha al-kitābi lā yughādiru ṣagheeratan walā kabeeratan illā ahsahā wawajadoo mā AAamiloo hadiran walā yaẓlimu rabbuka aḥadā

Translation · Saheeh InternationalAnd the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he book of deeds will be placed. Some people will take the book in their right hands and some will take it in their left hands. You - O man - will see the disbelievers fearful of its contents, because they are aware of the disbelief and sins that they sent forward. They will say: May we be destroyed! What is with this book that leaves no action of ours, small or big, but it has recorded and enumerated it?

They will find all the sins they had done in their worldly life written and recorded. Your Lord - O Messenger - does not wrong anyone. He does not punish anyone for no reason and He does not reduce the reward of those who follows Him.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat

Sahih al-Bukhari 5461يغادرغدر · 2

Whenever Allah's Messenger (ﷺ) paid a visit to a patient, or a patient was brought to him, he used to invoke Allah, saying, "Take away the disease, O the Lord of the people! Cure him as You are the One Who cures. There is no cure but Yours, a cure that leave…

Sahih al-Bukhari 5520يغادرغدر · 2

Thabit and I went to Anas bin Malik. Thabit said, "O Abu Hamza! I am sick." On that Anas said, "Shall I treat you with the Ruqya of Allah's Messenger (ﷺ)?" Thabit said, "Yes," Anas recited, "O Allah! The Lord of the people, the Remover of trouble! (Please) c…

Sahih al-Bukhari 5521يغادرغدر · 2

The Prophet (ﷺ) used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Allah, the Lord of the people! Remove the trouble and heal the patient, for You are the Healer. No healing is of any avail but Yours; heal…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:50

وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّـٰلِمِينَ بَدَلٗا

TransliterationWaidh qulnā lilmalāikati osjudoo liādama fasajadoo illā ibleesa kāna mina al-jinni fafasaqa AAan amri rabbihi afatattakhidhoonahu wadhurriyyatahu awliyāa min doonee wahum lakum AAaduwwun bisa liẓẓālimeena badalā

Translation · Saheeh InternationalAnd [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

emember - O Messenger - when I said to the angels: Prostrate to Adam as a salutation. So all of them prostrated to him in fulfilment of the instruction of their Lord besides Iblis. He was one of the Jinn and was not an angel. He refused and was too proud to prostrate. Thus he went against following His Lord. Will you - O people - then take him and his children as friends with whom you align yourselves instead of Me, whilst they are your enemies!

How do you take your enemies to be your friends? How bad and ugly is the act of the wrongdoers who make Satan their friend instead of befriending Allah!

View in brain
18:51

۞مَّآ أَشۡهَدتُّهُمۡ خَلۡقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَا خَلۡقَ أَنفُسِهِمۡ وَمَا كُنتُ مُتَّخِذَ ٱلۡمُضِلِّينَ عَضُدٗا

TransliterationMā ashhadtuhum khalqa as-samāwāti walarḍi walā khalqa anfusihim wamā kuntu muttakhidha al-muḍilleena AAaḍudā

Translation · Saheeh InternationalI did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hese whom you have taken as friends instead of me are all servants like you. I did not make them witness the creation of the heavens and the earth when I created them. In fact, they were not even existent then. I did not make some of them witness the creation of others. I am alone in creation and planning. I would not take those human and jinn satans who lead others astray as my assistants as I am in no need of any assistants.

View in brain
18:52

وَيَوۡمَ يَقُولُ نَادُواْ شُرَكَآءِيَ ٱلَّذِينَ زَعَمۡتُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَجَعَلۡنَا بَيۡنَهُم مَّوۡبِقٗا

TransliterationWayawma yaqoolu nādoo shurakāiya alladheena zaAAamtum fadaAAawhum falam yastajeeboo lahum wajaAAalnā baynahum mawbiqā

Translation · Saheeh InternationalAnd [warn of] the Day when He will say, "Call 'My partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ention to them - O Messenger - the Day of Judgement, when Allah will say to those who had associated partners with Him in the world: Call My partners whom you claimed were partners to me so that they can help you. They will call them, but they will not answer their call and they will not come to their assistance. I will place between the worshippers and those whom they worshipped a pit of destruction, which will be for both groups, and this is the fire of Hell.

View in brain
18:53

وَرَءَا ٱلۡمُجۡرِمُونَ ٱلنَّارَ فَظَنُّوٓاْ أَنَّهُم مُّوَاقِعُوهَا وَلَمۡ يَجِدُواْ عَنۡهَا مَصۡرِفٗا

TransliterationWaraā al-mujrimoona an-nāra faẓannoo an-nahum muwāqiAAoohā walam yajidoo AAanhā maṣrifā

Translation · Saheeh InternationalAnd the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he idolaters will see the fire and they will be completely certain that they are going to fall into it. They will not find any place to escape to from it.

View in brain
18:54

وَلَقَدۡ صَرَّفۡنَا فِي هَٰذَا ٱلۡقُرۡءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٖۚ وَكَانَ ٱلۡإِنسَٰنُ أَكۡثَرَ شَيۡءٖ جَدَلٗا

TransliterationWalaqad ṣarrafnā fee hatha al-qurāni linnāsi min kulli mathalin wakāna alinsānu akthara shayin jadalā

Translation · Saheeh InternationalAnd We have certainly diversified in this Qur'an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

have explained in different ways, in this Qur’ān that was revealed to Muhammad (peace be upon him), many types of examples so that they will take a lesson and pay heed. But the thing that is most apparent in man - especially the disbeliever - is to wrongfully argue.

View in brain
18:55

وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰ وَيَسۡتَغۡفِرُواْ رَبَّهُمۡ إِلَّآ أَن تَأۡتِيَهُمۡ سُنَّةُ ٱلۡأَوَّلِينَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ قُبُلٗا

TransliterationWamā manaAAa an-nāsa an yuminoo idh jāahumu al-hudā wayastaghfiroo rabbahum illā an tatiyahum sunnatu alawwaleena aw yatiyahumu alAAathabu qubulā

Translation · Saheeh InternationalAnd nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

othing prevented the obstinate disbelievers from having faith in what Muhammad (peace be upon him) brought from his Lord. Lack of explanation did not prevent them from seeking Allah’s forgiveness for their sins, for many examples were given to them in the Qur’ān and clear proofs came to them. The only thing that prevented them was their stubborn request for the punishment of the previous communities to be imposed on them and for them to see the punishment that they were promised.

View in brain
18:56

وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۚ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَمَآ أُنذِرُواْ هُزُوٗا

TransliterationWamā nursilu al-mursaleena illā mubashshireena wamundhireena wayujādilu alladheena kafaroo bilbatili liyudḥiḍoo bihi al-ḥaqqa wattakhadhoo āyātee wamā ondhiroo huzuwā

Translation · Saheeh InternationalAnd We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

do not send any of Our Messengers except to give good news to the people of faith and obedience and to warn the people of disbelief and disobedience. They do not have the authority to make hearts accept the guidance. Those who disbelieved in Allah dispute with the Messengers despite their having clear proof, in an attempt to use their falsehood to remove the truth that was sent down to Muhammad (peace be upon him).

They made the Qur’ān and what they were warned of a joke and mockery.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 4518ليدحضوادحض · 4

That one night Allah's Messenger (ﷺ) came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet (ﷺ) then recited: 'But man is more quarrelsome than anything.' (18.54) (S…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:57

وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡهَا وَنَسِيَ مَا قَدَّمَتۡ يَدَاهُۚ إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۖ وَإِن تَدۡعُهُمۡ إِلَى ٱلۡهُدَىٰ فَلَن يَهۡتَدُوٓاْ إِذًا أَبَدٗا

TransliterationWaman aẓlamu mimman dhukkira biāyāti rabbihi faaAAraḍa AAanhā wanasiya mā qaddamat yadāhu innā jaAAalnā AAalā quloobihim akinnatan an yafqahoohu wafee athanihim waqran wain tadAAuhum ilā al-hudā falan yahtadoo idhan abadā

Translation · Saheeh InternationalAnd who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here is no one more oppressive that the person who was reminded of the verses of his Lord, but he did not pay any attention to the threat of punishment contained therein and he turned away from taking a lesson, forgetting the disbelief and sins he had done in his worldly life without repenting. I have placed on the hearts of people with this description covers that prevent them from understanding the Qur’ān, and in their ears deafness so that they cannot listen to it acceptingly.

If you call them to faith they will never respond to what you call them towards as long as there are covers on their hearts and deafness in their ears.

View in brain
18:58

وَرَبُّكَ ٱلۡغَفُورُ ذُو ٱلرَّحۡمَةِۖ لَوۡ يُؤَاخِذُهُم بِمَا كَسَبُواْ لَعَجَّلَ لَهُمُ ٱلۡعَذَابَۚ بَل لَّهُم مَّوۡعِدٞ لَّن يَجِدُواْ مِن دُونِهِۦ مَوۡئِلٗا

TransliterationWarabbuka al-ghafooru dhoo ar-raḥmati law yuākhidhuhum bimā kasaboo laAAajjala lahumu alAAathaba bal lahum mawAAidun lan yajidoo min doonihi mawilā

Translation · Saheeh InternationalAnd your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

n order for the Prophet (peace be upon him) not to look forward to a hasty punishment for those who rejected him, Allah said to him: Your Lord - O Messenger - is One Who forgives the sins of those who repent, and One Whose Mercy encompasses everything. It is out of His mercy that he grants respite to sinners in order for them to repent to Him.

If He was to punish these people who turn away, He would have hastened the punishment for them in the worldly life. But He is tolerant and merciful. He delayed the punishment so that they repent. They have an appointed time and place in which they will be recompensed for their disbelief and turning away if they do not repent, from which they will find no escape.

View in brain
18:59

وَتِلۡكَ ٱلۡقُرَىٰٓ أَهۡلَكۡنَٰهُمۡ لَمَّا ظَلَمُواْ وَجَعَلۡنَا لِمَهۡلِكِهِم مَّوۡعِدٗا

TransliterationWatilka al-qurā ahlaknāhum lammā ẓalamoo wajaAAalnā limahlikihim mawAAidā

Translation · Saheeh InternationalAnd those cities - We destroyed them when they wronged, and We made for their destruction an appointed time

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose disbelieving towns close to you such as the towns of the people of Hud, Salih and Shuayb —I destroyed them when they wronged themselves by disbelief and sins, and I set for their destruction an appointed time.

View in brain
18:60

وَإِذۡ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبۡرَحُ حَتَّىٰٓ أَبۡلُغَ مَجۡمَعَ ٱلۡبَحۡرَيۡنِ أَوۡ أَمۡضِيَ حُقُبٗا

TransliterationWaidh qāla moosā lifatāhu lā abraḥu ḥattā ablugha majmaAAa al-baḥrayni aw amḍiya ḥuqubā

Translation · Saheeh InternationalAnd [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

emember - O Messenger - when Moses (peace be upon him) said to his servant, Joshua the son of Nun: I will continue travelling until I reach the place where the two seas meet, or I will travel until such time that I meet the righteous servant and I learn from him.

View in brain
18:61

فَلَمَّا بَلَغَا مَجۡمَعَ بَيۡنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِي ٱلۡبَحۡرِ سَرَبٗا

TransliterationFalammā balaghā majmaAAa baynihimā nasiyā ḥootahumā fattakhadha sabeelahu fee al-baḥri sarabā

Translation · Saheeh InternationalBut when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o they both travelled and when they reached the place where the two seas meet, they forgot the fish that they had carried as provision. Allah gave life to that fish and it made a pathway in the sea like a tunnel, with which the water did not come together.

View in brain
18:62

فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدۡ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبٗا

TransliterationFalammā jāwazā qāla lifatāhu ātinā ghadāanā laqad laqeenā min safarinā hatha naṣabā

Translation · Saheeh InternationalSo when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen they passed that place, Moses (peace be upon him) said to his servant: Bring us our lunch, we have experienced extreme tiredness in this journey.

Sahih al-Bukhari 122 Sahih · by compilationquotes 6 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet (ﷺ) said, "Once the Prophet (ﷺ) Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Alla…

Sahih al-Bukhari 3261 Sahih · by compilationquotes 6 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih al-Bukhari 4519 Sahih · by compilationquotes 6 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger (ﷺ) saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most …

Sahih al-Bukhari 4520 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn Juraij:

Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me,…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih Muslim 3153سفرناسفر · 12

Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, l…

Jami' al-Tirmidhi 3523سفرناسفر · 12

When the Prophet (ﷺ) wanted to travel, he would say: “O Allah, You are the companion on the journey, and the caretaker for the family, O Allah, accompany us in our journey, and watch over our families, O Allah, I seek refuge in You from the difficulties of the…

Jami' al-Tirmidhi 3531سفرناسفر · 12

When the Prophet (ﷺ) wanted to travel, when he mounted his riding camel, he would say the Takbir three times and say: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-kh…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:63

قَالَ أَرَءَيۡتَ إِذۡ أَوَيۡنَآ إِلَى ٱلصَّخۡرَةِ فَإِنِّي نَسِيتُ ٱلۡحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيۡطَٰنُ أَنۡ أَذۡكُرَهُۥۚ وَٱتَّخَذَ سَبِيلَهُۥ فِي ٱلۡبَحۡرِ عَجَبٗا

TransliterationQāla araayta idh awaynā ilā as-sakhrati fainnee naseetu al-ḥoota wamā ansāneehu illā ashshaytanu an adhkurahu wattakhadha sabeelahu fee al-baḥri AAajabā

Translation · Saheeh InternationalHe said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he boy said: Do you remember what happened when we rested by the rock? I forgot to tell you about the fish. It was only Satan who made me forget to mention it to you. The fish came to life and it amazingly found its way into the sea.

Sahih al-Bukhari 3261 Sahih · by compilationquotes 7 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih al-Bukhari 4519 Sahih · by compilationquotes 7 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger (ﷺ) saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most …

Sahih Muslim 6007 Sahih · by compilationquotes 7 words of this ayah
Sa'id b. Jubair reported:

I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best know…

Sahih Muslim 6009 Sahih · by compilationquotes 7 words of this ayah
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (ﷺ) as saying:

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih al-Bukhari 74الصخرةصخر · 3

That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him, saying "My friend (Hur) and I have differed regard…

Sahih al-Bukhari 78الصخرةصخر · 3

that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet (ﷺ) Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked…

Sahih al-Bukhari 122الصخرةصخر · 3

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet (ﷺ) said, "Once …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:64

قَالَ ذَٰلِكَ مَا كُنَّا نَبۡغِۚ فَٱرۡتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصٗا

TransliterationQāla thalika mā kunnā nabghi fartaddā AAalā āthārihimā qaṣasa

Translation · Saheeh International[Moses] said, "That is what we were seeking." So they returned, following their footprints

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said to his servant: That is what we were looking for, for that is the sign of the place of the righteous servant. So they turned back retracing their steps, so that they do not lose the way until they reached the rock and from there the entry point of the fish.

Sahih al-Bukhari 3260 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn `Abbas:

That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Messenger (ﷺ) mentioning something about him?" He said, "Yes, I heard Allah's Apostle saying, 'While Moses …

Jami' al-Tirmidhi 3233 Hasan Sahih · stated in textquotes 6 words of this ayah
Narrated Sa'eed bin Jubair:

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah (ﷺ) say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did …

View in brain
18:65

فَوَجَدَا عَبۡدٗا مِّنۡ عِبَادِنَآ ءَاتَيۡنَٰهُ رَحۡمَةٗ مِّنۡ عِندِنَا وَعَلَّمۡنَٰهُ مِن لَّدُنَّا عِلۡمٗا

TransliterationFawajadā AAabdan min AAibādinā ātaynāhu raḥmatan min AAindinā waAAallamnāhu min ladunnā AAilmā

Translation · Saheeh InternationalAnd they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen they reached the place at which the fish was lost, they found there one of My righteous servants (who was Khidr peace be upon him), to whom I had given mercy, and to whom I had taught knowledge that people were not aware of, which is what is contained in this story.

View in brain
18:66

قَالَ لَهُۥ مُوسَىٰ هَلۡ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدٗا

TransliterationQāla lahu moosā hal at-tabiAAuka AAalā an tuAAallimani mimmā AAullimta rushdā

Translation · Saheeh InternationalMoses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses humbly and politely said to him: May I follow you so that you can teach me some of the knowledge that Allah has taught you which constitutes guidance to the truth?

View in brain
18:67

قَالَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرٗا

TransliterationQāla innaka lan tastaṭeeAAa maAAiya ṣabrā

Translation · Saheeh InternationalHe said, "Indeed, with me you will never be able to have patience

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hidr said: You will not be able to bear patience over what you see of my knowledge, because it will not correspond with your knowledge.

Sahih al-Bukhari 122 Sahih · by compilationquotes 6 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet (ﷺ) said, "Once the Prophet (ﷺ) Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Alla…

Sahih al-Bukhari 3261 Sahih · by compilationquotes 6 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih al-Bukhari 4519 Sahih · by compilationquotes 6 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger (ﷺ) saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most …

Sahih Muslim 6007 Sahih · by compilationquotes 6 words of this ayah
Sa'id b. Jubair reported:

I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best know…

View in brain
18:68

وَكَيۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرٗا

TransliterationWakayfa taṣbiru AAalā mā lam tuḥiṭ bihi khubrā

Translation · Saheeh InternationalAnd how can you have patience for what you do not encompass in knowledge

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ow will you bear patience over the actions that you see for which you do not know the proper reason, because you judge them according to the limit of your knowledge?!

Sahih al-Bukhari 3261 Sahih · by compilationquotes 8 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih Muslim 6007 Sahih · by compilationquotes 8 words of this ayah
Sa'id b. Jubair reported:

I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best know…

Sahih Muslim 6009 Sahih · by compilationquotes 8 words of this ayah
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (ﷺ) as saying:

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The…

Jami' al-Tirmidhi 3233 Hasan Sahih · stated in textquotes 8 words of this ayah
Narrated Sa'eed bin Jubair:

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah (ﷺ) say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did …

View in brain
18:69

قَالَ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ صَابِرٗا وَلَآ أَعۡصِي لَكَ أَمۡرٗا

TransliterationQāla satajidunee in shāa Allāhu sabiran walā aAAṣee laka amrā

Translation · Saheeh International[Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses said: You will find me, Allah willing, to be patient over those actions of yours that I see and committed to following you. I will not go against any instruction that you give me.

View in brain
18:70

قَالَ فَإِنِ ٱتَّبَعۡتَنِي فَلَا تَسۡـَٔلۡنِي عَن شَيۡءٍ حَتَّىٰٓ أُحۡدِثَ لَكَ مِنۡهُ ذِكۡرٗا

TransliterationQāla faini ittabaAAtanee falā tasalnee AAan shayin ḥattā oḥditha laka minhu dhikrā

Translation · Saheeh InternationalHe said, "Then if you follow me, do not ask me about anything until I make to you about it mention

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hidr said to Moses: If you follow me, then do not ask me about anything that you see me doing until I myself tell you the reason.

Jami' al-Tirmidhi 3233 Hasan Sahih · stated in textquotes 7 words of this ayah
Narrated Sa'eed bin Jubair:

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah (ﷺ) say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did …

View in brain
18:71

فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِي ٱلسَّفِينَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَهَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَيۡـًٔا إِمۡرٗا

TransliterationFanṭalaqā ḥattā itha rakibā fee as-safeenati kharaqahā qāla akharaqtahā litughriqa ahlahā laqad jita shayan imrā

Translation · Saheeh InternationalSo they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen they agreed to that, they set out to the seashore where they came across a ship, which they boarded for free as an honour to Khidr. Khidr then made a hole in the ship by removing one of its planks. Moses said to him: Did you make a hole in the ship whose owners let us board for free in the hope that they may drown. You have done something confusing and puzzling.

Sahih Muslim 6009 Sahih · by compilationquotes 8 words of this ayah
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (ﷺ) as saying:

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih Muslim 6009خرقهاخرق · 3

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person o…

Sahih al-Bukhari 4520أخرقتهاخرق · 3

Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you !…

Sahih Muslim 6009أخرقتهاخرق · 3

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person o…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:72

قَالَ أَلَمۡ أَقُلۡ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرٗا

TransliterationQāla alam aqul innaka lan tastaṭeeAAa maAAiya ṣabrā

Translation · Saheeh International[Al-Khidh r] said, "Did I not say that with me you would never be able to have patience

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hidr said to Moses: Did I not say: You will not be able to bear patience over what you see me doing?!

Sahih al-Bukhari 122 Sahih · by compilationquotes 8 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet (ﷺ) said, "Once the Prophet (ﷺ) Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Alla…

Sahih al-Bukhari 2617 Sahih · by compilationquotes 8 words of this ayah
Narrated Ubai bin Ka`b:

Allah's Messenger (ﷺ) said, "Moses the Messenger of Allah," and then he narrated the whole story about him. Al-Khadir said to Moses, "Did not I tell you that you can have no patience with me." (18.72). Moses then violated the agreement for the first time because of forgetfulness, then Moses promised that if he asked Al-Khadir about anything, the latter would have the right to desert him. Moses abided by that cond…

Sahih al-Bukhari 3261 Sahih · by compilationquotes 8 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih al-Bukhari 4519 Sahih · by compilationquotes 8 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger (ﷺ) saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most …

View in brain
18:73

قَالَ لَا تُؤَاخِذۡنِي بِمَا نَسِيتُ وَلَا تُرۡهِقۡنِي مِنۡ أَمۡرِي عُسۡرٗا

TransliterationQāla lā tuākhidhnee bimā naseetu walā turhiqnee min amree AAusrā

Translation · Saheeh International[Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said to Khidr: Do not take me to task on account of my breaking the pledge forgetfully and do not make it difficult and hard for me to accompany you.

Sahih al-Bukhari 2617 Sahih · by compilationquotes 10 words of this ayah
Narrated Ubai bin Ka`b:

Allah's Messenger (ﷺ) said, "Moses the Messenger of Allah," and then he narrated the whole story about him. Al-Khadir said to Moses, "Did not I tell you that you can have no patience with me." (18.72). Moses then violated the agreement for the first time because of forgetfulness, then Moses promised that if he asked Al-Khadir about anything, the latter would have the right to desert him. Moses abided by that cond…

Sahih al-Bukhari 3261 Sahih · by compilationquotes 10 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih al-Bukhari 4519 Sahih · by compilationquotes 10 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger (ﷺ) saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most …

Sahih al-Bukhari 4520 Sahih · by compilationquotes 10 words of this ayah
Narrated Ibn Juraij:

Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me,…

View in brain
18:74

فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمٗا فَقَتَلَهُۥ قَالَ أَقَتَلۡتَ نَفۡسٗا زَكِيَّةَۢ بِغَيۡرِ نَفۡسٖ لَّقَدۡ جِئۡتَ شَيۡـٔٗا نُّكۡرٗا

TransliterationFanṭalaqā ḥattā itha laqiyā ghulāman faqatalahu qāla aqatalta nafsan zakiyyatan bighayri nafsin laqad jita shayan nukrā

Translation · Saheeh InternationalSo they set out, until when they met a boy, al-Khidh r killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

fter they disembarked from the ship they set out walking along the seashore, when they saw a young boy who was still not an adult playing with the other boys. Khidr killed him and Moses said to him: Did you kill a pure soul that is still a minor for no sin? You have really done something evil!!

Sahih al-Bukhari 3261 Sahih · by compilationquotes 7 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih al-Bukhari 4521 Sahih · by compilationquotes 7 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Messenger (ﷺ) said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses …

Jami' al-Tirmidhi 3233 Hasan Sahih · stated in textquotes 7 words of this ayah
Narrated Sa'eed bin Jubair:

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah (ﷺ) say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did …

Sahih al-Bukhari 4520 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn Juraij:

Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me,…

View in brain
18:75

۞قَالَ أَلَمۡ أَقُل لَّكَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرٗا

TransliterationQāla alam aqul laka innaka lan tastaṭeeAAa maAAiya ṣabrā

Translation · Saheeh International[Al-Khidh r] said, "Did I not tell you that with me you would never be able to have patience

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hidr said to Moses (peace be upon him): “I had said To You: O Moses, you will never be able to bear the matter I will carry out”.

Sahih al-Bukhari 122 Sahih · by compilationquotes 9 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet (ﷺ) said, "Once the Prophet (ﷺ) Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Alla…

Sahih al-Bukhari 3261 Sahih · by compilationquotes 9 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih al-Bukhari 4519 Sahih · by compilationquotes 9 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger (ﷺ) saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most …

Sahih al-Bukhari 4521 Sahih · by compilationquotes 9 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Messenger (ﷺ) said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses …

View in brain
18:76

قَالَ إِن سَأَلۡتُكَ عَن شَيۡءِۭ بَعۡدَهَا فَلَا تُصَٰحِبۡنِيۖ قَدۡ بَلَغۡتَ مِن لَّدُنِّي عُذۡرٗا

TransliterationQāla in saaltuka AAan shayin baAAdahā falā tusahibnee qad balaghta min ladunnee AAudhrā

Translation · Saheeh International[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said to Khidr: “Forgive me a second time. But if I ask you about anything after this time, then leave me, for you would have reached the limit, for which you can be excused for leaving my company, as I would have opposed your command three times”.

Jami' al-Tirmidhi 3233 Hasan Sahih · stated in textquotes 7 words of this ayah
Narrated Sa'eed bin Jubair:

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah (ﷺ) say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did …

View in brain
18:77

فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهۡلَ قَرۡيَةٍ ٱسۡتَطۡعَمَآ أَهۡلَهَا فَأَبَوۡاْ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارٗا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥۖ قَالَ لَوۡ شِئۡتَ لَتَّخَذۡتَ عَلَيۡهِ أَجۡرٗا

TransliterationFanṭalaqā ḥattā itha atayā ahla qaryatin istaṭAAamā ahlahā faabaw an yuḍayyifoohumā fawajadā feehā jidāran yureedu an yanqadda faaqāmahu qāla law shita lattakhadhta AAalayhi ajrā

Translation · Saheeh InternationalSo they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidh r restored it. [Moses] said, "If you wished, you could have taken for it a payment

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey then walked until they came to the people of a village from whom they asked for food, but the people of the village refused to feed them and fulfil the right of hospitality towards them. Then they found a wall in the village which was tilting, and about to fall and break. So Khidr fixed it until it was straight, so Moses (peace be upon him) said to Khidr: “If you wanted to take a wage for fixing it, you could have, as we need it after they have refused to host us”.

Sahih Muslim 6009 Sahih · by compilationquotes 14 words of this ayah
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (ﷺ) as saying:

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The…

Sahih al-Bukhari 122 Sahih · by compilationquotes 12 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet (ﷺ) said, "Once the Prophet (ﷺ) Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Alla…

Sahih Muslim 6007 Sahih · by compilationquotes 11 words of this ayah
Sa'id b. Jubair reported:

I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best know…

Sahih al-Bukhari 3261 Sahih · by compilationquotes 10 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 122جداراجدر · 4

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet (ﷺ) said, "Once …

Sahih al-Bukhari 2182جداراجدر · 4

Allah's Messenger (ﷺ) said, "Both of them (Moses and Al-Khadir) proceeded on till they reached a wall which was about to fall." Sa`d said , "(Al-Khadir pointed) with his hands (towards the wall) and then raised his hands and the wall became straightened up."…

Sahih al-Bukhari 2617جداراجدر · 4

Allah's Messenger (ﷺ) said, "Moses the Messenger of Allah," and then he narrated the whole story about him. Al-Khadir said to Moses, "Did not I tell you that you can have no patience with me." (18.72). Moses then violated the agreement for the first time bec…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:78

قَالَ هَٰذَا فِرَاقُ بَيۡنِي وَبَيۡنِكَۚ سَأُنَبِّئُكَ بِتَأۡوِيلِ مَا لَمۡ تَسۡتَطِع عَّلَيۡهِ صَبۡرًا

TransliterationQāla hatha firāqu baynee wabaynika saonabbioka bitaweeli mā lam tastaṭiAA AAalayhi ṣabrā

Translation · Saheeh International[Al-Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hidr said to Moses: “This objection to my not taking a wage for erecting the wall is the point of separation between me and you. I shall inform you of the explanation of what you saw me doing but which you were unable to bear.

Sahih al-Bukhari 3261 Sahih · by compilationquotes 12 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet (ﷺ) said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him a…

Sahih al-Bukhari 4521 Sahih · by compilationquotes 12 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Messenger (ﷺ) said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses …

Sahih Muslim 6007 Sahih · by compilationquotes 12 words of this ayah
Sa'id b. Jubair reported:

I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka'b say: Moses (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best know…

Jami' al-Tirmidhi 3233 Hasan Sahih · stated in textquotes 12 words of this ayah
Narrated Sa'eed bin Jubair:

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah (ﷺ) say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did …

View in brain
18:79

أَمَّا ٱلسَّفِينَةُ فَكَانَتۡ لِمَسَٰكِينَ يَعۡمَلُونَ فِي ٱلۡبَحۡرِ فَأَرَدتُّ أَنۡ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٞ يَأۡخُذُ كُلَّ سَفِينَةٍ غَصۡبٗا

TransliterationAm-mā as-safeenatu fakānat limasākeena yaAAmaloona fee al-baḥri faaradtu an aAAeebahā wakāna warāahum malikun yakhudhu kulla safeenatin ghaṣbā

Translation · Saheeh InternationalAs for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

s for the ship which you criticised me for breaking, it belonged to some weak people who worked on the sea and who were unable to protect it. So I wanted to make it defective by what I did to it, so that it would not be taken by a king who was ahead of them and who would forcefully take possession of every good ship from its owners but leave every defective ship.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih al-Bukhari 122السفينةسفن · 3

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Ka`b: The Prophet (ﷺ) said, "Once …

Sahih al-Bukhari 555السفينةسفن · 3

My companions, who came with me in the boat and I landed at a place called Baqi . The Prophet (ﷺ) was in Medina at that time. One of us used to go to the Prophet (ﷺ) by turns every night at the time of the `Isha prayer. Once I along with my companions went …

Sahih al-Bukhari 2578السفينةسفن · 3

The Prophet (ﷺ) said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:80

وَأَمَّا ٱلۡغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤۡمِنَيۡنِ فَخَشِينَآ أَن يُرۡهِقَهُمَا طُغۡيَٰنٗا وَكُفۡرٗا

TransliterationWaammā al-ghulāmu fakāna abawāhu muminayni fakhasheenā an yurhiqahumā ṭughyānan wakufrā

Translation · Saheeh InternationalAnd as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

s for the boy you criticised me for killing, his parents were believers but he was an unbeliever according to Allah’s knowledge. So I feared that if he grew up, he would cause them to disbelieve in Allah out of their intense love for him or their intense need towards him.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat

Sahih al-Bukhari 4520يرهقهمارهق · 10

Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you !…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:81

فَأَرَدۡنَآ أَن يُبۡدِلَهُمَا رَبُّهُمَا خَيۡرٗا مِّنۡهُ زَكَوٰةٗ وَأَقۡرَبَ رُحۡمٗا

TransliterationFaaradnā an yubdilahumā rabbuhumā khayran minhu zakātan waaqraba ruḥmā

Translation · Saheeh InternationalSo we intended that their Lord should substitute for them one better than him in purity and nearer to mercy

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o I wanted Allah to replace them with a child better than him in religion, piety and purity from sins, and more merciful to his parents.

View in brain
18:82

وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَٰمَيۡنِ يَتِيمَيۡنِ فِي ٱلۡمَدِينَةِ وَكَانَ تَحۡتَهُۥ كَنزٞ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحٗا فَأَرَادَ رَبُّكَ أَن يَبۡلُغَآ أَشُدَّهُمَا وَيَسۡتَخۡرِجَا كَنزَهُمَا رَحۡمَةٗ مِّن رَّبِّكَۚ وَمَا فَعَلۡتُهُۥ عَنۡ أَمۡرِيۚ ذَٰلِكَ تَأۡوِيلُ مَا لَمۡ تَسۡطِع عَّلَيۡهِ صَبۡرٗا

TransliterationWaammā al-jidāru fakāna lighulāmayni yateemayni fee al-madeenati wakāna taḥtahu kanzun lahumā wakāna aboohumā saliḥan faarāda rabbuka an yablughā ashuddahumā wayastakhrijā kanzahumā raḥmatan min rabbika wamā faAAaltuhu AAan amree thalika taweelu mā lam tasṭiAA AAalayhi ṣabrā

Translation · Saheeh InternationalAnd as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

s for the wall which I fixed but you criticised me for fixing, it belonged to two young boys in the town we went to and whose father had passed away. Beneath the wall some wealth of theirs was buried. And the father of these two boys was pious. So your Lord intended, O Moses, that they reach the age of discerning and grow up, and take out their wealth which was buried underneath it, because if the wall were to fall now, their wealth would become exposed and go to waste.

And this plan was your Lord’s mercy on them. And I did not do this of my own judgment. This is the explanation of what you were unable to bear”.

Sahih al-Bukhari 4519 Sahih · by compilationquotes 7 words of this ayah
Narrated Sa`id bin Jubair:

I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger (ﷺ) saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most …

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 333الجدارجدر · 4

The Prophet (ﷺ) came from the direction of Bir Jamal. A man met him and greeted him. But he did not return back the greeting till he went to a (mud) wall and wiped his face and hands with its dust (performed Tayammum) and then returned back the greeting.

Sahih al-Bukhari 487الجدارجدر · 4

The distance between the Musalla of Allah's Messenger (ﷺ) and the wall was just sufficient for a sheep to pass through .

Sahih al-Bukhari 497الجدارجدر · 4

Whenever 'Abdullah entered the Ka'bah, he used to go ahead leaving the door of the Ka'bah behind him. He would proceed on till the remaining distance between him and the opposite wall about three cubits. Then he would off prayer there where the Prophet (ﷺ) had…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
18:83

وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا

TransliterationWayasaloonaka AAan dhee al-qarnayni qul saatloo AAalaykum minhu dhikrā

Translation · Saheeh InternationalAnd they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd the idolaters and Jews ask you to test you, O Messenger, regarding the one who had two horns (Dhu’l-Qarnayn). Say: I shall tell you some of his story which you can take lessons from and be reminded by.

View in brain
18:84

إِنَّا مَكَّنَّا لَهُۥ فِي ٱلۡأَرۡضِ وَءَاتَيۡنَٰهُ مِن كُلِّ شَيۡءٖ سَبَبٗا

TransliterationInnā makkannā lahu fee alarḍi waātaynāhu min kulli shayin sababā

Translation · Saheeh InternationalIndeed We established him upon the earth, and We gave him to everything a way

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

gave him position on earth and granted him of everything which is of relevance to his goals, a path by which he can reach his objective.

View in brain
18:85

فَأَتۡبَعَ سَبَبًا

TransliterationFaatbaAAa sababā

Translation · Saheeh InternationalSo he followed a way

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o he took the means and paths leading to his objective that I had granted him, and then headed West.

View in brain
18:86

حَتَّىٰٓ إِذَا بَلَغَ مَغۡرِبَ ٱلشَّمۡسِ وَجَدَهَا تَغۡرُبُ فِي عَيۡنٍ حَمِئَةٖ وَوَجَدَ عِندَهَا قَوۡمٗاۖ قُلۡنَا يَٰذَا ٱلۡقَرۡنَيۡنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمۡ حُسۡنٗا

Transliterationḥattā itha balagha maghriba ashshamsi wajadahā taghrubu fee AAaynin ḥamiatin wawajada AAindahā qawman qulnā yā tha al-qarnayni immā an tuAAaththiba waimmā an tattakhidha feehim ḥusnā

Translation · Saheeh InternationalUntil, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd he travelled on earth until he reached the end of the land towards the setting place of the sun, seeing it as though it was setting in a hot spring of black clay. And he found an unbelieving people by the setting place of the sun. So I said to him, to test him: “O Dhu’l-Qarnayn, you can either punish these people by killing them or through other means, or you can be good to them”.

View in brain
18:87

قَالَ أَمَّا مَن ظَلَمَ فَسَوۡفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابٗا نُّكۡرٗا

TransliterationQāla am-mā man ẓalama fasawfa nuAAaththibuhu thumma yuraddu ilā rabbihi fayuAAaththibuhu AAathaban nukrā

Translation · Saheeh InternationalHe said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hu’l-Qarnayn said: “As for the one who associates partners with Allah and persists in this, I shall punish him by killing him in this life, then he will return to his Lord on the Day of Judgment and He shall then punish him with a terrible punishment.

View in brain
18:88

وَأَمَّا مَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗا فَلَهُۥ جَزَآءً ٱلۡحُسۡنَىٰۖ وَسَنَقُولُ لَهُۥ مِنۡ أَمۡرِنَا يُسۡرٗا

TransliterationWaammā man āmana waAAamila saliḥan falahu jazāan al-ḥusnā wasanaqoolu lahu min amrinā yusrā

Translation · Saheeh InternationalBut as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd as for the one who believes in Allah and does good deeds, for him is paradise, as a reward from your Lord for his faith and good deeds. And I shall say to him of my command that which contains ease and lenience”.

View in brain
18:89

ثُمَّ أَتۡبَعَ سَبَبًا

TransliterationThumma atbaAAa sababā

Translation · Saheeh InternationalThen he followed a way

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen he took a path different to his first route, heading towards the direction of the sunrise.

View in brain
18:90

حَتَّىٰٓ إِذَا بَلَغَ مَطۡلِعَ ٱلشَّمۡسِ وَجَدَهَا تَطۡلُعُ عَلَىٰ قَوۡمٖ لَّمۡ نَجۡعَل لَّهُم مِّن دُونِهَا سِتۡرٗا

Transliterationḥattā itha balagha maṭliAAa ashshamsi wajadahā taṭluAAu AAalā qawmin lam najAAal lahum min doonihā sitrā

Translation · Saheeh InternationalUntil, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd he travelled until when he reached the place where the sun rises, he found it rising on a people I had not given any houses or the shade of trees to protect them from the sun.

View in brain
18:91

كَذَٰلِكَۖ وَقَدۡ أَحَطۡنَا بِمَا لَدَيۡهِ خُبۡرٗا

TransliterationKathalika waqad aḥaṭnā bimā ladayhi khubrā

Translation · Saheeh InternationalThus. And We had encompassed [all] that he had in knowledge

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

his is the matter of Dhu’l-Qarnayn, and My knowledge has encompassed the power and strength he had.

View in brain
18:92

ثُمَّ أَتۡبَعَ سَبَبًا

TransliterationThumma atbaAAa sababā

Translation · Saheeh InternationalThen he followed a way

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen he followed a path different to the first two, spreading between the East and West.

View in brain
18:93

حَتَّىٰٓ إِذَا بَلَغَ بَيۡنَ ٱلسَّدَّيۡنِ وَجَدَ مِن دُونِهِمَا قَوۡمٗا لَّا يَكَادُونَ يَفۡقَهُونَ قَوۡلٗا

Transliterationḥattā itha balagha bayna as-saddayni wajada min doonihimā qawman lā yakādoona yafqahoona qawlā

Translation · Saheeh InternationalUntil, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd he travelled until he reached a gap between two mountains, and he found before them a people who could barely understand the speech of others.

View in brain
18:94

قَالُواْ يَٰذَا ٱلۡقَرۡنَيۡنِ إِنَّ يَأۡجُوجَ وَمَأۡجُوجَ مُفۡسِدُونَ فِي ٱلۡأَرۡضِ فَهَلۡ نَجۡعَلُ لَكَ خَرۡجًا عَلَىٰٓ أَن تَجۡعَلَ بَيۡنَنَا وَبَيۡنَهُمۡ سَدّٗا

TransliterationQāloo yā tha al-qarnayni inna yajooja wamajooja mufsidoona fee alarḍi fahal najAAalu laka kharjan AAalā an tajAAala baynanā wabaynahum saddā

Translation · Saheeh InternationalThey said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey said: “O Dhu’l-Qarnayn, Gog and Magog (meaning two great nations from the children of Adam) are causing corruption on earth by killing and so forth, so can we give you some wealth so you can make a barrier between us and them?”

View in brain
18:95

قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيۡرٞ فَأَعِينُونِي بِقُوَّةٍ أَجۡعَلۡ بَيۡنَكُمۡ وَبَيۡنَهُمۡ رَدۡمًا

TransliterationQāla mā makkannee feehi rabbee khayrun faaAAeenoonee biquwwatin ajAAal baynakum wabaynahum radmā

Translation · Saheeh InternationalHe said, "That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hu’l-Qarnayn said: “The kingdom and strength my Lord has given me is better than any wealth you can give me, so support me with men and tools. I shall make a barrier between you and them.

View in brain
18:96

ءَاتُونِي زُبَرَ ٱلۡحَدِيدِۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيۡنَ ٱلصَّدَفَيۡنِ قَالَ ٱنفُخُواْۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارٗا قَالَ ءَاتُونِيٓ أُفۡرِغۡ عَلَيۡهِ قِطۡرٗا

Transliterationātoonee zubara al-ḥadeedi ḥattā itha sāwā bayna aṣadafayni qāla onfukhoo ḥattā itha jaAAalahu nāran qāla ātoonee ofrigh AAalayhi qiṭrā

Translation · Saheeh InternationalBring me sheets of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ring pieces of iron”. They brought them to him, so he began building with them between the two mountains, until when he had made them level with his building, he said to the workers: “Light these pieces”, until when the iron pieces turned red, he said: “Bring copper to pour on top of it”.

View in brain
18:97

فَمَا ٱسۡطَٰعُوٓاْ أَن يَظۡهَرُوهُ وَمَا ٱسۡتَطَٰعُواْ لَهُۥ نَقۡبٗا

TransliterationFamā istaAAoo an yaẓharoohu wamā istataAAoo lahu naqbā

Translation · Saheeh InternationalSo Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o Gog and Magog were unable to climb over it due to its height nor were they able to make a hole in it from beneath due to its hardness.

View in brain
18:98

قَالَ هَٰذَا رَحۡمَةٞ مِّن رَّبِّيۖ فَإِذَا جَآءَ وَعۡدُ رَبِّي جَعَلَهُۥ دَكَّآءَۖ وَكَانَ وَعۡدُ رَبِّي حَقّٗا

TransliterationQāla hatha raḥmatun min rabbee faitha jāa waAAdu rabbee jaAAalahu dakkāa wakāna waAAdu rabbee ḥaqqā

Translation · Saheeh International[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hu’l-Qarnayn said: “This barrier is a mercy from my Lord. It will come between Gog and Magog and causing corruption on earth, and it will stop them from it. Then when the time which Allah has appointed for their release comes before the Final Hour, He will level it to the ground. And the promise of Allah to level it to the ground and to release Gog and Magog is established and will not be broken”.

View in brain
18:99

۞وَتَرَكۡنَا بَعۡضَهُمۡ يَوۡمَئِذٖ يَمُوجُ فِي بَعۡضٖۖ وَنُفِخَ فِي ٱلصُّورِ فَجَمَعۡنَٰهُمۡ جَمۡعٗا

TransliterationWataraknā baAAḍahum yawmaidhin yamooju fee baAAḍin wanufikha fee as-soori fajamaAAnāhum jamAAā

Translation · Saheeh InternationalAnd We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd I shall leave Gog and Magog to crowd and mix with one another on the day the barrier breaks, due to their large numbers. And the Trumpet will be blown a second time, then I shall bring them all back to life. I shall gather their bones and meat which had scattered, then I shall bring them to the gathering place.

View in brain
18:100

وَعَرَضۡنَا جَهَنَّمَ يَوۡمَئِذٖ لِّلۡكَٰفِرِينَ عَرۡضًا

TransliterationWaAAaraḍnā jahannama yawmaidhin lilkāfireena AAarda

Translation · Saheeh InternationalAnd We will present Hell that Day to the Disbelievers, on display

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd I shall present Hellfire to the unbelievers without any confusion, so they can see it clearly.

View in brain
18:101

ٱلَّذِينَ كَانَتۡ أَعۡيُنُهُمۡ فِي غِطَآءٍ عَن ذِكۡرِي وَكَانُواْ لَا يَسۡتَطِيعُونَ سَمۡعًا

TransliterationAlladheena kānat aAAyunuhum fee ghitain AAan dhikree wakānoo lā yastaṭeeAAoona samAAā

Translation · Saheeh InternationalThose whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

shall present it to the disbelievers who were blind to the remembrance of Allah in the world, due to the veil which barred them from it, and they were unable to listen to and accept the verses of Allah.

View in brain
18:102

أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓاْ أَن يَتَّخِذُواْ عِبَادِي مِن دُونِيٓ أَوۡلِيَآءَۚ إِنَّآ أَعۡتَدۡنَا جَهَنَّمَ لِلۡكَٰفِرِينَ نُزُلٗا

TransliterationAfaḥasiba alladheena kafaroo an yattakhidhoo AAibādee min doonee awliyāa innā aAAtadnā jahannama lilkāfireena nuzulā

Translation · Saheeh InternationalThen do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o did those who disbelieved in Allah think to make My servants among the angels, messengers and satans, gods besides me? I have prepared Hellfire as a residing place for the disbelievers.

View in brain
18:103

قُلۡ هَلۡ نُنَبِّئُكُم بِٱلۡأَخۡسَرِينَ أَعۡمَٰلًا

TransliterationQul hal nunabbiokum bilakhsareena aAAmālā

Translation · Saheeh InternationalSay, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ay - O Messenger: Shall we tell you, O people, which people are the biggest losers in their actions?

View in brain
18:104

ٱلَّذِينَ ضَلَّ سَعۡيُهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ يَحۡسَبُونَ أَنَّهُمۡ يُحۡسِنُونَ صُنۡعًا

TransliterationAlladheena ḍalla saAAyuhum fee al-ḥayāti ad-dunyā wahum yaḥsaboona an-nahum yuḥsinoona ṣunAAā

Translation · Saheeh International[They are] those whose effort is lost in worldly life, while they think that they are doing well in work

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who will see on the Day of Judgment that the effort they used to make in the world has gone to waste, whilst they thought they were doing well in their effort and that they will benefit from their actions. The reality was the exact opposite.

View in brain
18:105

أُوْلَـٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ رَبِّهِمۡ وَلِقَآئِهِۦ فَحَبِطَتۡ أَعۡمَٰلُهُمۡ فَلَا نُقِيمُ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَزۡنٗا

TransliterationOlāika alladheena kafaroo biāyāti rabbihim waliqāihi faḥabiṭat aAAmāluhum falā nuqeemu lahum yawma al-qiyāmati waznā

Translation · Saheeh InternationalThose are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey are those who disbelieve in the signs of their Lord that prove His oneness and disbelieved in meeting Him, hence their actions became void due to their denial, and so they will not have any value with Allah on the Day of Judgment.

View in brain
18:106

ذَٰلِكَ جَزَآؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُواْ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَرُسُلِي هُزُوًا

TransliterationThalika jazāohum jahannamu bimā kafaroo wattakhadhoo āyātee warusulee huzuwā

Translation · Saheeh InternationalThat is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hat recompense which is prepared for them is Hellfire, due to their denying Allah and making His revealed verses and His messengers a mockery.

View in brain
18:107

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ كَانَتۡ لَهُمۡ جَنَّـٰتُ ٱلۡفِرۡدَوۡسِ نُزُلًا

TransliterationInna alladheena āmanoo waAAamiloo as-salihati kānat lahum jannātu al-firdawsi nuzulā

Translation · Saheeh InternationalIndeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who have faith in Allah and do good actions will have the highest of gardens, as a place to honour them.

View in brain
18:108

خَٰلِدِينَ فِيهَا لَا يَبۡغُونَ عَنۡهَا حِوَلٗا

TransliterationKhālideena feehā lā yabghoona AAanhā ḥiwalā

Translation · Saheeh InternationalWherein they abide eternally. They will not desire from it any transfer

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

taying therein forever, they will not want to move from there, as no reward can come close to it.

View in brain
18:109

قُل لَّوۡ كَانَ ٱلۡبَحۡرُ مِدَادٗا لِّكَلِمَٰتِ رَبِّي لَنَفِدَ ٱلۡبَحۡرُ قَبۡلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّي وَلَوۡ جِئۡنَا بِمِثۡلِهِۦ مَدَدٗا

TransliterationQul law kāna al-baḥru midādan likalimāti rabbee lanafida al-baḥru qabla an tanfada kalimātu rabbee walaw jinā bimithlihi madadā

Translation · Saheeh InternationalSay, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ay - O Messenger: the words of my Lord are many. If the ocean were to be ink to write them with, the ocean water would finish before His words come to an end, and if I were to bring more oceans they would also finish.

View in brain
18:110

قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ فَمَن كَانَ يَرۡجُواْ لِقَآءَ رَبِّهِۦ فَلۡيَعۡمَلۡ عَمَلٗا صَٰلِحٗا وَلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦٓ أَحَدَۢا

TransliterationQul innamā anā basharun mithlukum yooha ilayya an-namā ilāhukum ilāhun wahidun faman kāna yarjoo liqāa rabbihi falyaAAmal AAamalan saliḥan walā yushrik biAAibādati rabbihi aḥadā

Translation · Saheeh InternationalSay, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ay - O Messenger: I am only a human like you, to whom it is revealed that your true god is One God who has no partner, namely Allah. Whoever fears meeting his Lord should do actions which conform with the sacred law, being sincere to his Lord in them, and should not associate any partner to his Lord in worship.

View in brain