medinan24 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
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tafsir-ar-tafsir-al-jalalayn-main
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juz-boundaries-semarketir
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Translation · Saheeh InternationalWhatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Every creation in the heavens and the earth proclaims the purity and sanctity of Allah from everything that does not befit Him. He is the Almighty whom no one can overcome, the Wise in His creation, legislation and decree.
Jami' al-Tirmidhi 3393 no stated gradequotes 6 words of this ayah
Abdullah bin Salam said:
“A group of us Companions of the Messenger of Allah sat talking, and we said: ‘If we knew which deed was most beloved to Alllah then we would do it.’ So Allah, Most High, revealed: Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is Almighty, the All-Wise. O you who believe! Why do you say that which you do not do?” Abdullah bin Salam said: “So the Messenger of Allah recited it to u…
TransliterationHuwa alladhee akhraja alladheena kafaroo min ahli al-kitābi min diyārihim liawwali al-ḥashri mā ẓanantum an yakhrujoo waẓannoo an-nahum māniAAatuhum ḥuṣoonuhum mina Allāhi faatāhumu Allāhu min ḥaythu lam yaḥtasiboo waqadhafa fee quloobihimu ar-ruAAba yukhriboona buyootahum biaydeehim waaydee al-mumineena faAAtabiroo yā olee alabsar
Translation · Saheeh InternationalIt is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He is the one who exiled the Banū an-Naḍīr who had disbelieved in Allah and rejected His Messenger Muhammad (peace be upon him), from their houses in Al-Madīnah the first time towards the Levant region. They were from the Jews: the people of the Torah. After they had broken their treaty and sided with the idolaters against the Messenger, He exiled them towards the Levant.
O believers! You did not think they would leave their homes because of the might and strength they possessed, and they themselves thought that their fortresses they had fortified would protect them from the might of Allah and His punishment. Then, the might of Allah came upon them in a manner they did not anticipate, when He commanded His Messenger to fight them and exile them from their homes.
Allah also put extreme fear into their hearts, and they began demolishing their homes with their own hands from the inside so that the believers could not take advantage of them, while the Muslims demolished them from the outside. O people of insight! So take heed of what befell them due to their disbelief and do not be like them, in case you get the same requital as they did, and face the same punishment they faced.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
“Habib bin Abi Amrah narrated to us, from Sa’eed bin Jubair, from Ibn Abbas, regarding the saying of Allah, the Mighty and Sublime: What you cut down of the Linah, or you left of them standing on their trunks – he said: ‘The Linah is the date-palms.’ That He m…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd if not that Allah had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Had it not been that Allah had decreed exile for them, He would have punished them in the world with execution and captivity, like He did with their brothers from the Banū Qurayḍah. And for them in the afterlife is the punishment of the hellfire that awaits them, wherein they shall live forever.
Translation · Saheeh InternationalThat is because they opposed Allah and His Messenger. And whoever opposes Allah - then indeed, Allah is severe in penalty
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whatever happened to them happened because they took Allah and His Messenger as enemies through their disbelief and breaking of the treaties. And whoever takes Allah as his enemy, Allah is severe in punishment, so he will soon suffer His sever punishment.
TransliterationMā qaṭaAAtum min leenatin aw taraktumoohā qāimatan AAalā oṣoolihā fabiidhni Allāhi waliyukhziya al-fāsiqeen
Translation · Saheeh InternationalWhatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O believers! Whatever date palm you cut down to infuriate the enemies of Allah in the battle of the Banū an-Naḍīr, or you left it standing with its trunk to make use of it, was done with the command of Allah; it was not done to cause destruction on earth like they claimed. It was also done so that Allah could humiliate through it those who left the obedience of Allah from the Jews: those that broke the treaties and chose the path of treason over the path of loyalty.
Sahih al-Bukhari 3864 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn `Umar:
Allah's Messenger (ﷺ) had the date-palm trees of Bani Al-Nadir burnt and cut down at a place called Al-
Buwaira. Allah then revealed: "What you cut down of the date-palm trees (of the enemy) Or you left
them standing on their stems. It was by Allah's Permission." (59.5)
Sahih al-Bukhari 4676 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn `Umar:
'Allah's Messenger (ﷺ) burnt and cut down the palm trees of Bani An-Nadir which were at Al-Buwair (a
place near Medina). There upon Allah revealed:
'What you (O Muslims) cut down of the palm trees (of the enemy) or you left them standing on their
stems, it was by the leave of Allah, so that He might cover with shame the rebellious.' (59.5)
Sahih Muslim 4420 Sahih · by compilationquotes 6 words of this ayah
It is narrated on the authority of 'Abdullah that the Messenger of Allah (ﷺ) ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added:
So Allah, the Glorious and Exalted, revealed the verse:" Whatever trees you have cut down or left standing on their trunks, it was with the permission of Allah so that He may disgrace the evil-doers" (lix. 5).
Sahih Muslim 4421 Sahih · by compilationquotes 6 words of this ayah
It is narrated on the authority of Ibn Umar that the Messenger of Allah (ﷺ) caused the date-palms of Banu Nadir to be cut down and burnt. It is in this connection that Hassan (the poet) said:
It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions,
in the same connection was revealed the Qur'anic verse:" Whatever trees you have cut down or left standing on their trunks."
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
Allah's Messenger (ﷺ) had the date-palm trees of Bani Al-Nadir burnt and cut down at a place called Al-
Buwaira. Allah then revealed: "What you cut down of the date-palm trees (of the enemy) Or you left
them standing on their stems. It was by Allah's Permiss…
'Allah's Messenger (ﷺ) burnt and cut down the palm trees of Bani An-Nadir which were at Al-Buwair (a
place near Medina). There upon Allah revealed:
'What you (O Muslims) cut down of the palm trees (of the enemy) or you left them standing on their
stems, it …
Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd what Allah restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allah gives His messengers power over whom He wills, and Allah is over all things competent
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And whatever wealth of the Banū an-Naḍīr Allah returned to His Messenger, you did not haste in seeking it through riding on horses or camels, nor did you face any difficulty in acquiring it. Rather, Allah gives power to His Messenger over whatever He wishes, and He has given power to His Messenger over the Banū an-Naḍīr such that he conquered their communities without any fighting.
And Allah is capable of everything, Nothing is outside His ability.
Sahih al-Bukhari 3866 Sahih · by compilationquotes 6 words of this ayah
Narrated Malik bin Aus Al-Hadathan An-Nasri:
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa
came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi
Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while,
Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?"
`Umar said, "Yes." So, when the two…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa
came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi
Waqqas) who are waiting for your permission?" `Umar said, "Yes, let …
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper,
Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are
seeking permission (to meet you)." `Umar said, "Yes. So he adm…
I proceeded till I entered upon `Umar (and while I was sitting there), his gate-keeper Yarfa came to
him and said, " `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d ask your permission to come in."
`Umar allowed them. So they entered, greeted, and sat down. (Afte…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whatever wealth of the people of the villages Allah favoured His Messenger with without a fight, is for Allah: He can give it to whoever He wishes; it is also for the Messenger to own; for his relatives from the Banū Hāshim and the Banū Al-Muṭṭalib in compensation for the charity they have been prevented from accepting; for the orphans; the needy and the foreigner whose ration has run out.
This distribution is so that the wealth is not only confined to the rich rather than the poor. O believers! Whatever wealth of the Fay’ the Messenger gives you, take it, and whatever he does not allow you to take, then refrain from it. And be mindful of Allah by fulfilling His commands and refraining from the things He has not allowed. Indeed, Allah is severe in punishment, so fear His punishment.
Sahih Muslim 4445 Sahih · by compilationquotes 8 words of this ayah
It is reported by Zuhri that this tradition was narrated to him by Malik b. Aus who said:
Umar b. al-Khattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead, reclining on a leather pillow. He said (to me): Malik, some people of your tribe have hastened to me (with a request for help). I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik, take …
TransliterationLilfuqarāi al-muhājireena alladheena okhrijoo min diyārihim waamwālihim yabtaghoona faḍlan mina Allāhi wariḍwānan wayanṣuroona Allāha warasoolahu olāika humu as-sadiqoon
Translation · Saheeh InternationalFor the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allah and [His] approval and supporting Allah and His Messenger, [there is also a share]. Those are the truthful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
A part of this wealth will be spent on the needy who migrated in the path of Allah and were forced to leave their wealth and offspring, hoping that Allah will confer His grace upon them by providing for them in the world and by becoming pleased with them in the afterlife. They also help Allah and His Messenger by striving in the path of Allah. they are the ones who are truly firmly grounded in faith.
Translation · Saheeh InternationalAnd [also for] those who were settled in al-Madinah and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
After Allah mentioned the migrants and praised them, He mentions the Helpers and praises them also, saying may He be glorified: And those Helpers who inhabited Al-Madīnah before the Migrants and chose to bring faith in Allah and His Messenger, they love those who migrated to them from Makkah and do not feel any anger or jealousy towards those who migrated in the path of Allah when they are given any of the Fay’ whilst not being given anything themselves.
They give priority to the Migrants over themselves in worldly shares, even though they themselves are needy and poor. Whoever Allah saves from the greed of his own self for wealth, and he spends it in His path, they are the ones who are successful by achieving whatever they hope for and gaining salvation from whatever they fear.
Sahih al-Bukhari 3635 Sahih · by compilationquotes 14 words of this ayah
Narrated Abu Huraira:
A man came to the Prophet. The Prophet (ﷺ) sent a messenger to his wives (to bring something for that
man to eat) but they said that they had nothing except water. Then Allah's Messenger (ﷺ) said, "Who will
take this (person) or entertain him as a guest?" An Ansar man said, "I." So he took him to his wife and
said to her, "Entertain generously the guest of Allah's Messenger (ﷺ) " She said, "We have got nothing exc…
Sahih al-Bukhari 4681 Sahih · by compilationquotes 7 words of this ayah
Narrated Abu Huraira:
A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I am suffering from fatigue and hunger."
The Prophet (ﷺ) sent (somebody) to his wives (to get something), but the messenger found nothing with
them. Then Allah's Messenger (ﷺ) said (to his companions). "Isn't there anybody who can entertain this man
tonight so that Allah may be merciful to him?" An Ansari man got up and said, "I (will, enterta…
Sahih Muslim 5223 Sahih · by compilationquotes 7 words of this ayah
Abu Huraira reported that a guest spent the night with a person from the Ansar who had nothing with him but food (sufficient) for his own self and his children. He said to his wife:
(Lull) the children to sleep, and put out the lamp, and serve the guest with what you have with you. It was on this occasion that this verse was revealed:" Those who prefer the needy to their own selves in spite of the fact that they are themselves in pressing need" (Lix. 9).
Jami' al-Tirmidhi 3388 no stated gradequotes 7 words of this ayah
Abu Hurairah narrated:
That a man from the Ansar had a guest spend the night with him, but he did not have anything to eat but his meal and the meal for his children, so he said to his wife: ‘Put the children to sleep, extinguish the torches, and give me whatever you have with you for the guest.’ So this Ayah was revealed: And they give preference over themselves even though they were in need of that.”
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
Allah's Messenger (ﷺ) offered the prayer on the day of Nahr and then delivered the Khutba and ordered that
whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should slaughter
another sacrifice. Then a person from the Ansar sto…
A man came to the Prophet. The Prophet (ﷺ) sent a messenger to his wives (to bring something for that
man to eat) but they said that they had nothing except water. Then Allah's Messenger (ﷺ) said, "Who will
take this (person) or entertain him as a guest?" An…
A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I am suffering from fatigue and hunger."
The Prophet (ﷺ) sent (somebody) to his wives (to get something), but the messenger found nothing with
them. Then Allah's Messenger (ﷺ) said (to h…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [there is a share for] those who came after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And those who came after these people and followed them with righteousness until the Day of Judgement, say: “O our Lord forgive us and our brothers in religion who preceded us in bringing faith in Allah and His Messenger, and do not place any grudge or resentment in our hearts for any of the believers. Our Lord! Indeed, You are kind to Your servants and merciful towards them.”
TransliterationAlam tara ilā alladheena nāfaqoo yaqooloona liikhwānihimu alladheena kafaroo min ahli al-kitābi lain okhrijtum lanakhrujanna maAAakum walā nuṭeeAAu feekum aḥadan abadan wain qootiltum lananṣurannakum wallāhu yashhadu innahum lakathiboon
Translation · Saheeh InternationalHave you not considered those who practice hypocrisy, saying to their brothers who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allah testifies that they are liars
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! Do you not see those that have concealed disbelief and outwardly shown faith, saying to their brothers in disbelief from the Jews: the followers of the distorted Torah: “Remain in your homes because we will never abandon you and never give you up. If the Muslims exile you from your homes, we will also leave in solidarity with you, and we will never obey anyone who prevents us from leaving with you. And if they were to fight you, we will definitely help you against them.”
Allah testifies that indeed, the hypocrites are liars in their claims that they will leave with the Jews if they were to be exiled, and that they would fight with them if they were fought against.
Translation · Saheeh InternationalIf they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If the Muslims exile the Jews, they will not leave with them, and if they fight them, they will neither support nor help them. Even if they go to help or support them against the Muslims, they will flee from the battlefield, after which the hypocrites will never be helped; rather, Allah will humiliate and shame them.
Translation · Saheeh InternationalYou [believers] are more fearful within their breasts than Allah. That is because they are a people who do not understand
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O believers! You are more fearful within the hearts of the Jews and hypocrites than Allah. Their extreme fear of you and feeble fear of Allah is because they are a people who have no understanding. If they had understanding, they would know that Allah is more deserving of being feared, because He is the one who gave you power over them.
TransliterationLā yuqātiloonakum jameeAAan illā fee quran muḥassanatin aw min warāi judurin basuhum baynahum shadeedun taḥsabuhum jameeAAan waquloobuhum shattā thalika biannahum qawmun lā yaAAqiloon
Translation · Saheeh InternationalThey will not fight you all except within fortified cities or from behind walls. Their violence among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O believers! The Jews will not fight you united except in dwellings fortified with walls, or from behind walls, because they cannot face you due to their cowardice. Their internal might is severe due to their enmity to one another. You think of them to be one force and that their pedestal is one, but the reality is that their hearts are divided and conflicting.
This conflict and enmity is because they do not understand; if they were to understand they would recognise the truth and follow it, not dispute in it.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
"A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: "Prophet". For if he hears you (say that) then he will be very happy.' So they went to the Messenger of Allah (ﷺ) to question him about nine clear signs. So he sa…
"A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: "Prophet," for if he hears you calling him a Prophet then he will be happy.' So they went to the Prophet (ﷺ) to question him about Allah, the Most High, saying: A…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The analogy of these Jews in their disbelief and the punishment that afflicted them, is like that of the idolaters of Makkah not so long before them. They tasted the evil consequences of their disbelief, and on the day of Badr many were killed and others taken captive. They will also face a painful punishment in the afterlife.
Translation · Saheeh International[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Their analogy in their listening to the hypocrites is like that of Satan when he beautifies disbelief for the human, then, when he disbelieves because of his beautification of it, he says: “I have nothing to do with you after you have disbelieved; I fear Allah the Lord of the creations.”
Translation · Saheeh InternationalSo the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrong-doers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So the ultimate outcome of Satan and whoever followed him will be that they (meaning the followed Satan and the human followers of his) will be in the hellfire on the Day of Judgement, wherein they shall have to remain forever. That requital that awaits them is the requital of those who oppress themselves by trespassing the limits of Allah.
Translation · Saheeh InternationalO you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow - and fear Allah. Indeed, Allah is Acquainted with what you do
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O those who have faith in Allah and act upon whatever He has legislated for them! Be mindful of Allah by fulfilling His commands and refraining from the things he has not allowed. Each soul should ponder over what good deeds it has send forth for the Day of Judgement. So be mindful of Allah; indeed, Allah is aware of your actions, none of them are hidden from Him, and He will soon requite you for them.
Sahih Muslim 2235 Sahih · by compilationquotes 9 words of this ayah
Mundhir b. Jarir reported on the authority of his father:
While we were in the company of the Messenger of Allah (ﷺ) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woollen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah (ﷺ) underwent a change when he saw them in poverty. He then entered (hi…
Translation · Saheeh InternationalAnd be not like those who forgot Allah, so He made them forget themselves. Those are the defiantly disobedient
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not become like those who forgot Allah by not fulfilling His commands nor refraining from the things He did not allow, so Allah made them forget themselves and they did not act upon that which would save them from the wrath and punishment of Allah. Those who forgot Allah and did not fulfil His commands or refrain from the things He did not allow are the ones who left the obedience of Allah.
Translation · Saheeh InternationalNot equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The people of the hellfire and the people of Paradise are not equal. Rather, they are different in their requital just like they differed in their actions in the world. The people of Paradise are the ones who are successful by having achieved whatever they sought and gaining safety from whatever they feared.
Translation · Saheeh InternationalIf We had sent down this Qur'an upon a mountain, you would have seen it humbled and coming apart from fear of Allah. And these examples We present to the people that perhaps they will give thought
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If I had revealed this Qur’ān onto a mountain, you would have seen, O Messenger, that mountain, despite its solidity, humbled and fearful due to the extreme fear of Allah. This is because of the scolding admonitions and severe warnings it contains. These analogies that I draw for the people are so that perhaps they use their intelligence and take heed of the lessons and advices its verses contain.
TransliterationHuwa Allāhu alladhee lā ilāha illā huwa AAālimu al-ghaybi washshahādati huwa ar-raḥmānu ar-raḥeem
Translation · Saheeh InternationalHe is Allah, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He is Allāh, the one whom there is no true deity except Him; He is the Knower of the absent and the present: nothing is hidden from Him; the Benevolent of the world and the afterlife and their Merciful: His mercy encompasses the worlds; the Master; the Pure and Sacred from every deficiency; the Faultless from every defect; The Corroborator of His messengers with manifest signs; the Observer of the actions of His servants; the Almighty whom no one can overpower; the Omnipotent who controls everything through His power, the Imperious.
Pure and glorified is He from the idols and other things the idolaters ascribe to Him.
Translation · Saheeh InternationalHe is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He is Allāh, the one whom there is no true deity except Him; He is the Knower of the absent and the present: nothing is hidden from Him; the Benevolent of the world and the afterlife and their Merciful: His mercy encompasses the worlds; the Master; the Pure and Sacred from every deficiency; the Faultless from every defect; The Corroborator of His messengers with manifest signs; the Observer of the actions of His servants; the Almighty whom no one can overpower; the Omnipotent who controls everything through His power, the Imperious.
Pure and glorified is He from the idols and other things the idolaters ascribe to Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Mos…
The Prophet (p.b.u.h) said, "Don't abuse the dead, because they have reached the result of what they
forwarded."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalHe is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He is the Creator who created everything; the Originator of things; the Fashioner of His creations according to His wishes. For Him may He be glorified are the most beautiful names which contain His lofty attributes. Everything in the heavens and on earth glorifies Him from every deficiency. He is the Almighty whom no one can overpower; the Wise in His creation, legislation and decree.
