medinan11 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
quran-json-3.1.2
v3.1.2 · CC-BY-4.0 (package); underlying texts carry their own terms · review: pending · sha256 bae3acab517304dc…
openiti-0256Bukhari-Sahih
vJK000110-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 cdbf6ba76dfc918d…
openiti-0354Mutanabbi-Diwan
vJK007610-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 c5076264b4fcc0b6…
quran-morphology-8f38b39
v8f38b39016824284f9ed16ae15069ff9102c4acf · GNU GPL (inherited from QAC v0.4) · review: pending · sha256 c9028b44ea859ea2…
tafsir-muyassar-5bbe089
v5bbe0895543219f9ec3fe4ee808acce701a7bb4a · repo MIT (code); al-Muyassar text: King Fahd Complex publication — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 d36fdf06d7469e05…
hadith-json-70b83d6
v70b83d6d21995bb32f8d7271cd75501be5a922a7 · repo license UNSTATED; sunnah.com data terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 9d2e4194786c275f…
athan-mp3-cf1a9dd
vcf1a9dd4f1e5e10009439099c5af74479ad332c0 · UNSTATED upstream — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 73bffee51e6f2d24…
quran-wbw-f41d709
vf41d7090bb932247ec0f9c27d33bcdb25fa43de1 · Apache-2.0 (upstream repository) · review: license recorded — Apache-2.0; underlying en.transliteration originates from Tanzil (CC BY 3.0, verbatim)
tafsir-ar-tafsir-al-jalalayn-main
vmain · repo MIT (code); Tafsir al-Jalalayn text: Jalal al-Din al-Mahalli (d. 864 AH) and Jalal al-Din al-Suyuti (d. 911 AH). Work long out of copyright; terse verse-for-verse gloss. · review: cleared-as-public-domain-work (edition claim unreviewed) · sha256 881b9324f80360be…
tafsir-ar-tafseer-al-saddi-main
vmain · repo MIT (code); Taysir al-Karim (al-Sa'di) text: Abd al-Rahman al-Sa'di (d. 1376 AH / 1957 CE). A copyright term may still be running depending on jurisdiction — REVIEW BEFORE COMMERCIAL USE. · review: license-review-pending — NOT CLEARED FOR COMMERCIAL USE · sha256 2bf84dde930cefeb…
juz-boundaries-semarketir
v5726efc2887e · structural fact about the Qur'an's conventional divisions, not creative expression; verified against our own corpus rather than trusted · review: verified-by-tiling · sha256 702defa398d83d38…
Full registry with license posture and verification gates: Methodology.
Translation · Saheeh InternationalWhatever is in the heavens and whatever is on the earth is exalting Allah, the Sovereign, the Pure, the Exalted in Might, the Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
All created things in the heavens and all created things on earth declare Allah’s transcendence and purity from every attribute of deficiency that is not appropriate for Him. He is the Sovereign, Who is alone in His sovereignty, free from every deficiency, the Mighty Whom none can overpower, the Wise in His creating, decree and laws.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
While I was with the Prophet (ﷺ) a man came and said, "O Allah's Messenger (ﷺ)! I have committed a legally
punishable sin; please inflict the legal punishment on me'.' The Prophet (ﷺ) did not ask him what he had
done. Then the time for the prayer became due …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIt is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom - although they were before in clear error
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He is the One Who sent amongst the Arabs, who could neither read nor write, a messenger from their own kind, reciting to them His verses, which He revealed to him, purifying them from disbelief and bad morals, teaching them the Qur’ān and teaching them the Sunnah. Prior to his being sent to them they were clearly misguided from the truth, as they used to worship idols, spill blood and sever family ties.
Translation · Saheeh InternationalAnd [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He sent this messenger to another people from the Arabs and others that have not come yet, but who are still to come. He is the Mighty Whom none can overpower, the Wise in His creating, laws and decree.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
While we were sitting with the Prophet (ﷺ) Surat Al-Jumu'a was revealed to him, and when the Verse,
"And He (Allah) has sent him (Muhammad) also to other (Muslims).....' (62.3) was recited by the
Prophet, I said, "Who are they, O Allah's Messenger (ﷺ)?" The …
The climate of Medina did not suit some people, so the Prophet (ﷺ) ordered them to follow his shepherd,
i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is
the camels and drank their milk and urine till thei…
We were sitting in the company of Allah's Apostle (ﷺ) that Sura al-Jumu'a was revealed to him and when he recited (these words):" Others from amongst them who have not yet joined them," a person amongst them (those who were sitting there) said: Allah's Messeng…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationThalika faḍlu Allāhi yuteehi man yashāo wallāhu dhoo al-faḍli alAAaẓeem
Translation · Saheeh InternationalThat is the bounty of Allah, which He gives to whom He wills, and Allah is the possessor of great bounty
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
That which has been mentioned - about sending the messenger to the Arabs and to others - is Allah’s grace that He gives to whoever He wishes. Allah possesses great favour and part of His great favour is the sending of the messenger of this nation to all of mankind.
Translation · Saheeh InternationalThe example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example of the people who deny the signs of Allah. And Allah does not guide the wrongdoing people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
After Allah mentioned His favour by sending the messenger and revealing the Qur’ān, He mentions the conduct of some of the followers of Moses (peace be upon him) who turned away from practicing on what was contained in the Torah, as a warning to this nation against following them, and He said: The example of the Jews who were charged with carrying out what was contained in the Torah and who left out what they were charged with, is like that of a donkey carrying huge books.
It does not know what has been loaded onto it. Is it books or something else? How bad is the example of those who deny Allah’s words. Allah does not guide people who do wrong to reach the truth.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
We were in the company of the Prophet (ﷺ) at a place called Al-Qaha (which is at a distance of three
stages of journey from Medina). Abu Qatada narrated through another group of narrators: We were in
the company of the Prophet (ﷺ) at a place called Al-Qaha a…
That his father said, "One day I was sitting with some of the Prophet's companions on the way to
Mecca. Allah's Messenger (ﷺ) was ahead of us. All of my companions were in the state of Ihram while I was
a non-Muhrim. They saw an onager while I was busy repai…
That he was in the company of Allah's Messenger (ﷺ) and when they had covered a portion of the road to
Mecca, he and some of the companions lagged behind. The latter were in a state of Ihram, while he
was not. He saw an onager and rode his horse and requeste…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationQul yā ay-yuhā alladheena hādoo in zaAAamtum an-nakum awliyāo lillāhi min dooni an-nāsi fatamannawoo al-mawta in kuntum sadiqeen
Translation · Saheeh InternationalSay, "O you who are Jews, if you claim that you are allies of Allah, excluding the [other] people, then wish for death, if you should be truthful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger: O you who have remained on Judaism after it was distorted, if you claim that you are Allah’s friends, whom He has specifically chosen as friends to the exclusion of other people, then hope for death, so that He can quickly give you the honour He has chosen for you - according to your claim - if you are true in your claim that you are Allah’s friends to the exclusion of other people.
Translation · Saheeh InternationalBut they will not wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They will never hope for death. Instead they will hope to remain forever in the world because of the disbelief, sins and wrong they did and the distortion and changes they made to the Torah. Allah knows those who do wrong. Nothing of their actions is hidden from Him and He will give them the recompense for that.
Translation · Saheeh InternationalSay, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, to these Jews: The death from which you flee will inevitably catch up with you sooner or later. Then you will return on the Day of Resurrection to Allah, Who knows everything that is seen or unseen. Nothing is hidden from Him. He will then tell you about what you used to do in the world and give you the recompense for that.
Translation · Saheeh InternationalO you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you who have faith in Allah, and who act on what He has ordained for you, when the caller to prayer calls out on the day of Friday after the speaker ascends the pulpit, then hurry to the mosques to attend the speech and the prayer and leave trading, so that it does not distract you from obedience. That hurrying and leaving out trading after the call for the Friday prayer is better for you, O believers.
If you know that, then fulfil what Allah has instructed you to do.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
The Prophet (ﷺ) said, "The buyer and the seller have the option to cancel or confirm the bargain before
they separate from each other or if the sale is optional." Nafi` said, "Ibn `Umar used to separate
quickly from the seller if he had bought a thing which …
Allah's Messenger (ﷺ) said, "Both the buyer and the seller have the option of canceling or confirming the
bargain, as long as they are still together; and unless they separate or one of them gives the other the
option of keeping or returning the things and a…
I bartered my property in Khaibar to 'Uthman (chief of the faithful believers) for his property in Al-Wadi. When we finished the deal, I left immediately and got out of his house lest he should cancel the deal, for the tradition was that they buyer and the sel…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd when the prayer has been concluded, disperse within the land and seek from the bounty of Allah, and remember Allah often that you may succeed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When you have completed the Friday prayer then spread out on earth searching for lawful earnings and the fulfilment of your needs, and seek of Allah’s bounty by way of lawful earnings and lawful profit. Remember Allah abundantly during your search for provision and do not let your search for provision make you forget Allah’s remembrance, in the hope that you will attain what you love and be saved from what you fear.
Translation · Saheeh InternationalBut when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing. Say, "What is with Allah is better than diversion and than a transaction, and Allah is the best of providers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When some Muslims see a trade or entertainment they disperse, going out towards it and leave you, O Messenger, standing on the pulpit. Say, O Messenger-: The recompense for righteous action with Allah is better than the trade and entertainment that you go out towards. Allah is the best of providers.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with
food, arrived (from Sham). The people diverted their attention towards the camels (and left the
mosque), and only twelve persons remained with the Prophet. So t…
While we were offering the prayer with the Prophet (ﷺ) a caravan carrying food came from Sham. The
people looked towards the caravan (and went to it) and only twelve persons remained with the
Prophet. So, the Divine Inspiration came; "But when they see some …
A caravan arrived (at Medina) while we were offering the Jumua prayer with the Prophet. The people
left out for the caravan, with the exception of twelve persons. Then this Verse was revealed: 'But
when they see some bargain or some amusement, they disperse …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
