التوبة
9 · At-Tawbah — The Repentance
medinan129 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?

Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.

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ARABIC150%
9:1

بَرَآءَةٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ

TransliterationBarāatun mina Allāhi warasoolihi ilā alladheena AAāhadtum mina al-mushrikeen

Translation · Saheeh International[This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

his is a declaration of dissociation from Allah and His Messenger and an announcement of the termination of the treaties that you, O Muslims, had made with the idolaters.

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9:2

فَسِيحُواْ فِي ٱلۡأَرۡضِ أَرۡبَعَةَ أَشۡهُرٖ وَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخۡزِي ٱلۡكَٰفِرِينَ

TransliterationFaseeḥoo fee alarḍi arbaAAata ashhurin waAAlamoo an-nakum ghayru muAAjizee Allāhi waanna Allāha mukhzee al-kāfireen

Translation · Saheeh InternationalSo travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allah and that Allah will disgrace the disbelievers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o travel freely - O idolaters - on earth for a period of four months after which there will be no treaty nor any indemnity. Be certain that you will never escape Allah’s punishment and retribution if you continue to disbelieve in Him. Also be certain that Allah will humiliate the disbelievers, by their being killed or taken captive in the world, and by their entering the fire on the Day of Rising.

This includes those who broke their treaties as well as those who had open treaties without any fixed period. As for those with whom you made a treaty for a fixed period their treaty will be honoured until the end of the specified period, even if this is longer than four months.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Jami' al-Tirmidhi 3175فسيحواسيح · 3

"The Messenger of Allah (ﷺ) dispatched Abu Bakr ordering him to announce these statements. Then 'Ali followed him. When Abu Bakr was at a particular road, he heard the heavy breathing of Al-Qiswa, the she camel of the Messenger of Allah (ﷺ), so Abu Bakr appear…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:3

وَأَذَٰنٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوۡمَ ٱلۡحَجِّ ٱلۡأَكۡبَرِ أَنَّ ٱللَّهَ بَرِيٓءٞ مِّنَ ٱلۡمُشۡرِكِينَ وَرَسُولُهُۥۚ فَإِن تُبۡتُمۡ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍ

TransliterationWaathanun mina Allāhi warasoolihi ilā an-nāsi yawma al-ḥajji alakbari an-na Allāha bareeon mina al-mushrikeena warasooluhu fain tubtum fahuwa khayrun lakum wain tawallaytum faAAlamoo an-nakum ghayru muAAjizee Allāhi wabashshiri alladheena kafaroo biAAathabin aleem

Translation · Saheeh InternationalAnd [it is] an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allah. And give tidings to those who disbelieve of a painful punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

notification from Allah and His Messenger to all people on the Day of Sacrifice that Allah, may He be glorified, and His Messenger are free of the idolaters. If you, O idolaters, repent from your idolatry, then such repentance will be better for you. If you turn away from repentance, then be certain that you will never get away from Allah and you will never escape His punishment.

O Messenger, give the disbelievers news that will upset them: the painful punishment that awaits them.

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9:4

إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ شَيۡـٔٗا وَلَمۡ يُظَٰهِرُواْ عَلَيۡكُمۡ أَحَدٗا فَأَتِمُّوٓاْ إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ

TransliterationIllā alladheena AAāhadtum mina al-mushrikeena thumma lam yanquṣookum shayan walam yuẓāhiroo AAalaykum aḥadan faatimmoo ilayhim AAahdahum ilā muddatihim inna Allāha yuḥibbu al-muttaqeen

Translation · Saheeh InternationalExcepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allah loves the righteous [who fear Him]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he idolaters who are excluded from the previous ruling are those with whom you entered into a treaty and they honoured the treaty in full. So there will be a complete fulfilment of the treaty with them until the end of the period. Allah loves those who are mindful of Him by obeying His sacred law, which includes fulfilment of treaties, and by avoiding His prohibitions, which include the prohibition of treachery.

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9:5

فَإِذَا ٱنسَلَخَ ٱلۡأَشۡهُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ وَٱقۡعُدُواْ لَهُمۡ كُلَّ مَرۡصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

TransliterationFaitha insalakha alashhuru al-ḥurumu faqtuloo al-mushrikeena ḥaythu wajadtumoohum wakhudhoohum wahsuroohum waqAAudoo lahum kulla marṣadin fain tāboo waaqāmoo as-salāta waātawoo az-zakāta fakhalloo sabeelahum inna Allāha ghafoorun raḥeem

Translation · Saheeh InternationalAnd when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ith the ending of the sacred months (Dhū Al-Qa‘dah, Dhū Al-Ḥijjah, Muḥarram and Rajab), during which you assured your enemies of safety, kill the idolaters wherever you meet them. Besiege them in their fortresses and lie in wait for them on their paths. If they repent to Allah from their idolatry, establish the prayer and give the Zakat from their wealth, they become your brothers in Islam and you must not fight them any longer.

Allah is Forgiving and Compassionate towards those of His servants who repent to Him.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih al-Bukhari 4093انسلخسلخ · 3

Ibn `Abbas said, Allah's Messenger (ﷺ) fought the Ghazwa (i.e. battles of Al-Fath during Ramadan." Narrated Az-Zuhri: Ibn Al-Musaiyab (also) said the same. Ibn `Abbas added, "The Prophet (ﷺ) fasted and when he reached Al-Kadid, a place where there is water b…

Jami' al-Tirmidhi 3629انسلخسلخ · 3

“May the man before whom I am mentioned - and he does not send Salat upon me - be humiliated. And may a man upon whom Ramadan enters and then passes, before he is forgiven, be humiliated. And may a man whose parents reached old age in his presence, and they we…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:6

وَإِنۡ أَحَدٞ مِّنَ ٱلۡمُشۡرِكِينَ ٱسۡتَجَارَكَ فَأَجِرۡهُ حَتَّىٰ يَسۡمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبۡلِغۡهُ مَأۡمَنَهُۥۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡلَمُونَ

TransliterationWain aḥadun mina al-mushrikeena istajāraka faajirhu ḥattā yasmaAAa kalāma Allāhi thumma ablighhu mamanahu thalika biannahum qawmun lā yaAAlamoon

Translation · Saheeh InternationalAnd if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f any of the idolaters, whose blood and wealth is permissible, comes to you, O Messenger, and requests your protection, then accept their request so that they can listen to the Qur’ān. Then take them to a place where they will be safe. That is because the disbelievers are a people who do not know the realities of this religion. When they come to know of it by listening to the recitation of the Qur’ān, they may come on to the right path.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat

Sahih al-Bukhari 18فأجرهجور · 10

who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for: 1. Not …

Sahih al-Bukhari 3729فأجرهجور · 10

Who had taken part in the battle of Badr with Allah's Messenger (ﷺ) and had been amongst his companions on the night of Al-`Aqaba Pledge: Allah's Messenger (ﷺ), surrounded by a group of his companions said, "Come along and give me the pledge of allegiance th…

Sahih al-Bukhari 4686فأجرهجور · 10

While we were with the Prophet, he said, "Will you swear to me the pledge of allegiance that you will not worship any thing besides Allah, will not commit illegal sexual intercourse, and will not steal?" Then he recited the Verse concerning the women. (Sufya…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:7

كَيۡفَ يَكُونُ لِلۡمُشۡرِكِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا ٱسۡتَقَٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ

TransliterationKayfa yakoonu lilmushrikeena AAahdun AAinda Allāhi waAAinda rasoolihi illā alladheena AAāhadtum AAinda al-masjidi al-ḥarāmi famā istaqāmoo lakum fastaqeemoo lahum inna Allāha yuḥibbu al-muttaqeen

Translation · Saheeh InternationalHow can there be for the polytheists a treaty in the sight of Allah and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous [who fear Him]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

t is not correct for those who associate partners with Allah to have a treaty and an assurance of protection from Allah and His Messenger, except for the treaty you made with those idolaters at the Sacred Mosque in the Treaty of Al-Ḥudaybiyyah. As long as they uphold the treaty with you and do not break it, then you should also not break it.

Allah loves those of His servants who are mindful of Him by fulfilling His instructions and avoiding His prohibitions.

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9:8

كَيۡفَ وَإِن يَظۡهَرُواْ عَلَيۡكُمۡ لَا يَرۡقُبُواْ فِيكُمۡ إِلّٗا وَلَا ذِمَّةٗۚ يُرۡضُونَكُم بِأَفۡوَٰهِهِمۡ وَتَأۡبَىٰ قُلُوبُهُمۡ وَأَكۡثَرُهُمۡ فَٰسِقُونَ

TransliterationKayfa wain yaẓharoo AAalaykum lā yarquboo feekum illan walā dhimmatan yurḍoonakum biafwāhihim watabā quloobuhum waaktharuhum fāsiqoon

Translation · Saheeh InternationalHow [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ow can they have a treaty with you and an assurance of protection when they are your enemies? If they gain the upper hand over you they will not be mindful of Allah in relation to you, nor will they respect any relationship or any treaty. Instead, they will impose the worst punishment on you. They please you with fancy speech uttered by their tongues, but their hearts do not agree with their tongues.

They will not fulfil what they promise and most of them deviate from following Allah by breaking the treaty.

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9:9

ٱشۡتَرَوۡاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن سَبِيلِهِۦٓۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ

TransliterationIshtaraw biāyāti Allāhi thamanan qaleelan faṣaddoo AAan sabeelihi innahum sāa mā kānoo yaAAmaloon

Translation · Saheeh InternationalThey have exchanged the signs of Allah for a small price and averted [people] from His way. Indeed, it was evil that they were doing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

n order to satisfy their passions and desires, they took a trivial price of the things of this world in exchange for following Allah’s words, which includes fulfilment of treaties. They prevented themselves from following the truth and they turned away from it. They also prevented others from the truth. Such actions are most certainly evil.

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9:10

لَا يَرۡقُبُونَ فِي مُؤۡمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡمُعۡتَدُونَ

TransliterationLā yarquboona fee muminin illan walā dhimmatan waolāika humu al-muAAtadoon

Translation · Saheeh InternationalThey do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ue to their hatred, they do not have any consideration for Allah in how they deal with the believers, nor do they respect any relationship or treaty. They overstep Allah’s limits because they are oppressive and hostile.

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9:11

فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِۗ وَنُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ

TransliterationFain tāboo waaqāmoo as-salāta waātawoo az-zakāta faikhwānukum fee ad-deeni wanufassilu alāyāti liqawmin yaAAlamoon

Translation · Saheeh InternationalBut if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f they repent to Allah from their disbelief, pronounce the two declarations of faith, establish the prayer, give the Zakat of their wealth, then they will become Muslims and they will be your brothers in religion. They will then have the same rights and duties as you and it will not be lawful for you to fight them. Their acceptance of Islam will protect their lives, wealth and honour.

Allah explains the verses clearly to a people who know, as they are the ones who will benefit from them and will cause others to benefit as well.

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9:12

وَإِن نَّكَثُوٓاْ أَيۡمَٰنَهُم مِّنۢ بَعۡدِ عَهۡدِهِمۡ وَطَعَنُواْ فِي دِينِكُمۡ فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلۡكُفۡرِ إِنَّهُمۡ لَآ أَيۡمَٰنَ لَهُمۡ لَعَلَّهُمۡ يَنتَهُونَ

TransliterationWain nakathoo aymānahum min baAAdi AAahdihim waṭaAAanoo fee deenikum faqātiloo aimmata al-kufri innahum lā aymāna lahum laAAallahum yantahoon

Translation · Saheeh InternationalAnd if they break their oaths after their treaty and defame your religion, then fight the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f these idolaters, with whom you entered into a treaty not to fight for a set period, break their oaths and promises and insult your religion and attack it, then fight them, because they are the leaders of disbelief and there are no treaties or promises that can protect their lives. Fight them in the hope that they will stop their disbelief, violation of their treaties and speaking badly of the religion.

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9:13

أَلَا تُقَٰتِلُونَ قَوۡمٗا نَّكَثُوٓاْ أَيۡمَٰنَهُمۡ وَهَمُّواْ بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمۡ أَوَّلَ مَرَّةٍۚ أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم مُّؤۡمِنِينَ

TransliterationAlā tuqātiloona qawman nakathoo aymānahum wahammoo biikhrāji ar-rasooli wahum badaookum aw-wala marratin atakhshawnahum fallāhu aḥaqqu an takhshawhu in kuntum mumineen

Translation · Saheeh InternationalWould you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers

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hy do you, O believers, not fight a people who have broken their treaties and promises and who have attempted, in their meeting at Dār Al-Nadwah, to expel the Messenger (peace be upon him) from Makkah? They started the fight against you in the first place when they assisted the Children of Bakr, who were the allies of the Quraysh, against the Children of Khuzā‘ah, who were the allies of the Messenger (peace be upon him).

Is it because you are afraid of them that you do not go forward to fight them? It is Allah, may He be glorified, that you should fear, if you are truly believers.

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9:14

قَٰتِلُوهُمۡ يُعَذِّبۡهُمُ ٱللَّهُ بِأَيۡدِيكُمۡ وَيُخۡزِهِمۡ وَيَنصُرۡكُمۡ عَلَيۡهِمۡ وَيَشۡفِ صُدُورَ قَوۡمٖ مُّؤۡمِنِينَ

TransliterationQātiloohum yuAAaththibhumu Allāhu biaydeekum wayukhzihim wayanṣurkum AAalayhim wayashfi ṣudoora qawmin mumineen

Translation · Saheeh InternationalFight them; Allah will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts of a believing people

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ight then O believers, the idolaters, so that Allah may punish them by your hands by you killing, humiliating, defeating and capturing them. He also wants to help you making you overcome the idolaters and to heal the hearts of a believing people who had not seen fighting, through the believers killing, capturing, defeating and overcoming their enemies.

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9:15

وَيُذۡهِبۡ غَيۡظَ قُلُوبِهِمۡۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

TransliterationWayudhhib ghayẓa quloobihim wayatoobu Allāhu AAalā man yashāo wallāhu AAaleemun ḥakeem

Translation · Saheeh InternationalAnd remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise

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n this way, He will also remove the anger in the hearts of His believing servants by giving them victory. Allah turns in mercy to whomever He wills among those who were stubborn, if they repent to Him, asking for forgiveness. The last part of this verse describes the case of some of the people of Makkah on the day it was conquered by the Muslims.

Allah knows the truth about those who repent to Him, and is Wise in His creation and His administration and law-giving.

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9:16

أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ

TransliterationAm ḥasibtum an tutrakoo walammā yaAAlami Allāhu alladheena jāhadoo minkum walam yattakhidhoo min dooni Allāhi walā rasoolihi walā al-mumineena waleejatan wallāhu khabeerun bimā taAAmaloon

Translation · Saheeh InternationalDo you think that you will be left [as you are] while Allah has not yet made evident those among you who strive [for His cause] and do not take other than Allah, His Messenger and the believers as intimates? And Allah is Acquainted with what you do

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o the believers think that Allah would leave them without testing them? Testing is one of Allah’s customs, and they will be tested until Allah clearly proves those who strive with sincerity for Him, who do not take protectors apart from Allah, His Messenger and the believers, and do not make intimate friends with the disbelievers. Allah is aware of everything you do – nothing is hidden from Him – and you will be repaid for your actions.

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9:17

مَا كَانَ لِلۡمُشۡرِكِينَ أَن يَعۡمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلۡكُفۡرِۚ أُوْلَـٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ وَفِي ٱلنَّارِ هُمۡ خَٰلِدُونَ

TransliterationMā kāna lilmushrikeena an yaAAmuroo masājida Allāhi shāhideena AAalā anfusihim bilkufri olāika ḥabiṭat aAAmāluhum wafee an-nāri hum khālidoon

Translation · Saheeh InternationalIt is not for the polytheists to maintain the mosques of Allah [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally

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t is not right for the idolaters to attend or care for Allah’s places of worship, worshipping in them, or doing good actions in them, while confirming their disbelief through their displaying of polytheism and the like. Their actions are wasted because they do not have faith, and faith is the condition for actions being accepted. On the Day of Judgement, they will enter the fire of Hell, living in it eternally, unless they repent from idolatry before their death.

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9:18

إِنَّمَا يَعۡمُرُ مَسَٰجِدَ ٱللَّهِ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمۡ يَخۡشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَـٰٓئِكَ أَن يَكُونُواْ مِنَ ٱلۡمُهۡتَدِينَ

TransliterationInnamā yaAAmuru masājida Allāhi man āmana billāhi walyawmi alākhiri waaqāma as-salāta waātā az-zakāta walam yakhsha illā Allāha faAAasā olāika an yakoonoo mina al-muhtadeen

Translation · Saheeh InternationalThe mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah, for it is expected that those will be of the [rightly] guided

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t is only right that places of worship should be supported and cared for by those who have faith in Allah alone, who do not associate partners with Him, who have faith in the Day of Judgement, who establish the prayer, and give the Zakat from their wealth, and who do not fear anyone except for Allah, glory be to Him. Such people will be guided to the right path, while the idolaters are the farthest away from it.

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9:19

۞أَجَعَلۡتُمۡ سِقَايَةَ ٱلۡحَآجِّ وَعِمَارَةَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ كَمَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ ٱللَّهِۚ لَا يَسۡتَوُۥنَ عِندَ ٱللَّهِۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

TransliterationAjaAAaltum siqāyata al-hajji waAAimārata al-masjidi al-ḥarāmi kaman āmana billāhi walyawmi alākhiri wajāhada fee sabeeli Allāhi lā yastawoona AAinda Allāhi wallāhu lā yahdee al-qawma aẓ-ẓālimeen

Translation · Saheeh InternationalHave you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Haram equal to [the deeds of] one who believes in Allah and the Last Day and strives in the cause of Allah? They are not equal in the sight of Allah. And Allah does not guide the wrongdoing people

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o the idolaters think that giving water to the pilgrims and caring for the Sacred Mosque is like someone who has faith in Allah, not associating any partners with Him, having faith in the Day of Judgement, striving with their self and their wealth to make the Word of Allah supreme, and the word of the disbelievers lowest? Do they consider them to be equal in virtue before Allah?

They will never be equal before Allah, and Allah will not give success to those who do wrong by being idolaters, even if they do good actions, such as giving water to the pilgrims.

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9:20

ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ أَعۡظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡفَآئِزُونَ

TransliterationAlladheena āmanoo wahājaroo wajāhadoo fee sabeeli Allāhi biamwālihim waanfusihim aAAẓamu darajatan AAinda Allāhi waolāika humu al-fāizoon

Translation · Saheeh InternationalThe ones who have believed, emigrated and striven in the cause of Allah with their wealth and their lives are greater in rank in the sight of Allah. And it is those who are the attainers [of success]

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hose who have faith in Allah and emigrate from the lands of disbelief to the lands of Islam, striving for Allah’s sake with their wealth and their selves, have the greatest rank with Allah. Such people will succeed in achieving what they desire, and avoiding what they fear.

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9:21

يُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةٖ مِّنۡهُ وَرِضۡوَٰنٖ وَجَنَّـٰتٖ لَّهُمۡ فِيهَا نَعِيمٞ مُّقِيمٌ

TransliterationYubashshiruhum rabbuhum biraḥmatin minhu wariḍwānin wajannātin lahum feehā naAAeemun muqeem

Translation · Saheeh InternationalTheir Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure

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heir Lord gives them good news to gladden their hearts, of His mercy and His contentment with them, so that He is never angry with them, and of entering them into gardens in which there is eternal bliss.

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9:22

خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ

TransliterationKhālideena feehā abadan inna Allāha AAindahu ajrun AAaẓeem

Translation · Saheeh International[They will be] abiding therein forever. Indeed, Allah has with Him a great reward

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hey will live in these gardens eternally as a reward for the good actions that they would do in the world. Allah has a great reward for those who follow what He instructs and who stay away from what He has prohibited, who lived in devotion to Him.

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9:23

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمۡ وَإِخۡوَٰنَكُمۡ أَوۡلِيَآءَ إِنِ ٱسۡتَحَبُّواْ ٱلۡكُفۡرَ عَلَى ٱلۡإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَأُوْلَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ

TransliterationYā ay-yuhā alladheena āmanoo lā tattakhidhoo ābāakum waikhwānakum awliyāa ini istaḥabboo al-kufra AAalā aleemāni waman yatawallahum minkum faolāika humu aẓ-ẓālimoon

Translation · Saheeh InternationalO you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers

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you who have faith in Allah and follow His Messenger, do not take your fathers and brothers, relatives and other relations, as intimates and protectors, telling them the secrets of the believers and consulting them, if they prefer disbelief to faith in Allah alone. Whoever makes them protectors despite their disbelief, drawing close to them, disobeys Allah, wrongs themselves and brings destruction upon themselves because of their disobedience.

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9:24

قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ

TransliterationQul in kāna ābāokum waabnāokum waikhwānukum waazwājukum waAAasheeratukum waamwālun iqtaraftumoohā watijāratun takhshawna kasādahā wamasākinu tarḍawnahā aḥabba ilaykum mina Allāhi warasoolihi wajihādin fee sabeelihi fatarabbaṣoo ḥattā yatiya Allāhu biamrihi wallāhu lā yahdee al-qawma al-fāsiqeen

Translation · Saheeh InternationalSay, [O Muhammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people

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ay O Messenger to the believers, if their fathers, sons, brothers, wives and relatives, the wealth which they have gained, the trade which they want to grow and fear its reduction, and the houses which they like to live in are more beloved to them than Allah and His Messenger and striving for His sake, then they should wait for the punishment that Allah will send down upon them.

Allah does not make it easy for those who disobey Him to do actions which please Him.

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9:25

لَقَدۡ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوۡمَ حُنَيۡنٍ إِذۡ أَعۡجَبَتۡكُمۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡـٔٗا وَضَاقَتۡ عَلَيۡكُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَ

TransliterationLaqad naṣarakumu Allāhu fee mawatina katheeratin wayawma ḥunaynin idh aAAjabatkum kathratukum falam tughni AAankum shayan wadaqat AAalaykumu alarḍu bimā raḥubat thumma wallaytum mudbireen

Translation · Saheeh InternationalAllah has already given you victory in many regions and [even] on the day of Hunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with its vastness; then you turned back, fleeing

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llah helped the believers against their enemies, the idolaters, in many battles, despite their small numbers and shortage of weapons, when they trusted in Allah and took appropriate measures. The believers should not be simply pleased by being a great number, because this is not the reason for them beating their enemy. On the day of Ḥunayn, when they were pleased by their great numbers, they said that they would not be defeated on that day because of small numbers; but their great numbers which pleased them did them no good, with their enemies overcoming them, and the earth becoming narrow for them despite its vastness.

Then they turned from their enemies, fleeing in defeat.

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Jami' al-Tirmidhi 346مواطنوطن · 1

"The Prophet prohibited Salat from being performed in seven places: the dung heap, the slaughtering area, the graveyard, the commonly used road, the wash area, in the area that camels rest at, and above the House of Allah (the Ka'bah)."

Sahih al-Bukhari 4224وضاقتضيق · 12

Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Messenger (ﷺ) in any Ghazwa that he foug…

Sahih Muslim 2827وضاقتضيق · 12

We entered with the Messenger of Allah (ﷺ) in the state of Ihram for Hajj. When we came to Mecca he commanded us to put off Ihram and make it for 'Umra. We felt it (the command) hard for us, and our hearts were anguished on account of this and it (this reactio…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:26

ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَنزَلَ جُنُودٗا لَّمۡ تَرَوۡهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ

TransliterationThumma anzala Allāhu sakeenatahu AAalā rasoolihi waAAalā al-mumineena waanzala junoodan lam tarawhā waAAaththaba alladheena kafaroo wathalika jazāo al-kāfireen

Translation · Saheeh InternationalThen Allah sent down His tranquillity upon His Messenger and upon the believers and sent down soldiers angels whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers

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hen, after they ran away from their enemy, Allah sent down calm upon His Messenger and the believers, so that they became patient in fighting; and He sent angels they could not see, and punished the disbelievers with death, capture and seizure of their wealth, women and children. These disbelievers were repaid in this way for their rejection of the Messenger.

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9:27

ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعۡدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞ

TransliterationThumma yatoobu Allāhu min baAAdi thalika AAalā man yashāo wallāhu ghafoorun raḥeem

Translation · Saheeh InternationalThen Allah will accept repentance after that for whom He wills; and Allah is Forgiving and Merciful

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hen whoever rejects disbelief and misguidance after that affliction, Allah will accept their repentance. Allah is Forgiving and Merciful to those of His servants who repent to Him, accepting their repentance after their denial of the truth and their disobedience.

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9:28

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡمُشۡرِكُونَ نَجَسٞ فَلَا يَقۡرَبُواْ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ بَعۡدَ عَامِهِمۡ هَٰذَاۚ وَإِنۡ خِفۡتُمۡ عَيۡلَةٗ فَسَوۡفَ يُغۡنِيكُمُ ٱللَّهُ مِن فَضۡلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٞ

TransliterationYā ay-yuhā alladheena āmanoo innamā al-mushrikoona najasun falā yaqraboo al-masjida al-ḥarāma baAAda AAāmihim hatha wain khiftum AAaylatan fasawfa yughneekumu Allāhu min faḍlihi in shāa inna Allāha AAaleemun ḥakeem

Translation · Saheeh InternationalO you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their [final] year. And if you fear privation, Allah will enrich you from His bounty if He wills. Indeed, Allah is Knowing and Wise

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who have faith in Allah and His Messenger, and follow the sacred law that He established for them, are told that the idolaters are unclean because of their disbelief, disobedience and blameworthy character traits, and evil customs. So they were not to enter the sacred area of Makkah, containing the Sacred Mosque, as pilgrims for the Hajj or Umrah after that year, which was the ninth year of the Hijrah.

If the believers fear poverty, because of the idolaters no longer bringing different foods and merchandise, Allah will be sufficient for them from His bounty, if He wills. Allah knows the situation, and is Wise in His plan.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat

Jami' al-Tirmidhi 872عامهمعوم · 7

XI asked Ali: "What is it that you were sent with?" He said: "With four things: None will be admitted into Paradise except for the soul that is a Muslim. None is to perform Tawaf around the House while naked. The Muslims and the idolaters will not be gathering…

Jami' al-Tirmidhi 3176عامهمعوم · 7

"We asked 'Ali what he had been dispatched with during the Hajj. He said: 'I was sent with four: That there shall be no Tawaf around the House while naked, that if there is a treaty between someone and the Prophet (ﷺ), then the treaty remains until its expirat…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:29

قَٰتِلُواْ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلۡحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حَتَّىٰ يُعۡطُواْ ٱلۡجِزۡيَةَ عَن يَدٖ وَهُمۡ صَٰغِرُونَ

TransliterationQātiloo alladheena lā yuminoona billāhi walā bilyawmi alākhiri walā yuḥarrimoona mā ḥarrama Allāhu warasooluhu walā yadeenoona deena al-ḥaqqi mina alladheena ootoo al-kitāba ḥattā yuAAṭoo al-jizyata AAan yadin wahum saghiroon

Translation · Saheeh InternationalFight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ight then O believers, against the disbelievers who do not have faith in Allah as their Lord without any partner, do not believe in the Day of Judgement, do not avoid what Allah and His Messenger have forbidden (such as carrion, the meat of pigs, alcohol and usury), and who do not submit themselves to what Allah has made sacred law, among the Jews and Christians – until they pay the jizyah tax with their own hands and are humble and subdued.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Jami' al-Tirmidhi 666يعطواعطو · 12

"The Messenger of Allah gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me."

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:30

وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِۖ ذَٰلِكَ قَوۡلُهُم بِأَفۡوَٰهِهِمۡۖ يُضَٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ

TransliterationWaqālati al-yahoodu AAuzayrun ibnu Allāhi waqālati an-nasarā al-maseeḥu ibnu Allāhi thalika qawluhum biafwāhihim yudahioona qawla alladheena kafaroo min qablu qātalahumu Allāhu an-nā yufakoon

Translation · Saheeh InternationalThe Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he Jews and the Christians associate partners with Allah: the Jews do so by claiming that ‘Uzayr is the son of Allah; and the Christians do so by claiming that the Messiah, Jesus, is the son of Allah. What they say with their own mouths is simply made up without any proof from Allah. By saying such things, they are similar to the idolaters before them, who said that the angels were the daughters of Allah.

Allah is far above such things – may Allah destroy them! How can they turn away from the clear truth to falsehood?

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 86المسيحمسح · 12

I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" …

Sahih al-Bukhari 814المسيحمسح · 12

(the wife of the Prophet) Allah's Messenger (ﷺ) used to invoke Allah in the prayer saying "Allahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`ud…

Sahih al-Bukhari 900المسيحمسح · 12

Asma' bint Abi Bakr As-Siddiq said, "I went to 'Aishah and the people were offering Salat. I asked her, 'What is wrong with the people ?' She pointed towards the sky with her head. I asked her, 'Is there a sign ?' 'Aishah nodded with her head meaning 'Yes'." A…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:31

ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ ٱللَّهِ وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَ

TransliterationIttakhadhoo aḥbārahum waruhbānahum arbāban min dooni Allāhi walmaseeḥa ibna maryama wamā omiroo illā liyaAAbudoo ilāhan wahidan lā ilāha illā huwa subhanahu AAammā yushrikoon

Translation · Saheeh InternationalThey have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he Jews made their rabbis lords instead of Allah, as did the Christians with their monks, by allowing them to permit what Allah had forbidden them and forbidding what Allah had allowed for them; and the Christians made the Messiah, Jesus the son of Mary, a god next to Allah. as well as ‘Uzayr and Jesus the son of Mary, to worship Him alone, and not to associate anything with Him.

He, glory be to Him, is the only God, and there is nothing worthy of worship except Him. He is, glory be to Him, sacred, far above having any partner that these idolaters and others claim.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Jami' al-Tirmidhi 3179أحبارهمحبر · 6

"I came to the Prophet (ﷺ) while I had a cross of gold around my neck. He said: 'O 'Adi! Remove this idol from yourself!' And I heard him reciting from Surah Bara'ah: They took their rabbis and monks as lords besides Allah (9:31). He said: 'As for them, they d…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:32

يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَ

TransliterationYureedoona an yuṭfioo noora Allāhi biafwāhihim wayabā Allāhu illā an yutimma noorahu walaw kariha al-kāfiroon

Translation · Saheeh InternationalThey want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he disbelievers from all the various religious groups who disbelieve by making up wrong beliefs and rejecting Muhammad (peace and blessings be upon him), wish to eradicate Islam. So they undermine the clear proofs establishing that there is only one God and that His Messenger has brought the truth. However, Allah will not allow anything to stop His sacred path being perfected and being made clear.

He will raise His Religion above everything else, even if the disbelievers hate that, and if Allah wills something, others are powerless to prevent it.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 5452ويأبىأبي · 12

`Aisha, (complaining of headache) said, "Oh, my head"! Allah's Messenger (ﷺ) said, "I wish that had happened while I was still living, for then I would ask Allah's Forgiveness for you and invoke Allah for you." Aisha said, "Wa thuklayah! By Allah, I think yo…

Sahih al-Bukhari 6944ويأبىأبي · 12

`Aisha said, "O my head!" Allah's Messenger (ﷺ) said, "If that (i.e., your death) should happen while I am still alive, I would ask Allah to forgive you and would invoke Allah for you." `Aisha said, "O my life which is going to be lost! By Allah, I think tha…

Sahih Muslim 6024ويأبىأبي · 12

I have better claim to it, whereas Allah and the Faithful do not substantiate the claim of anyone but that of Abu Bakr.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:33

هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَ

TransliterationHuwa alladhee arsala rasoolahu bilhudā wadeeni al-ḥaqqi liyuẓhirahu AAalā ad-deeni kullihi walaw kariha al-mushrikoon

Translation · Saheeh InternationalIt is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allah dislike it

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

t is Allah, glory be to Him, Who sent His Messenger Muhammad (peace be upon him)with the Qur’ān as the guidance for all people and the path of truth – establishing the religion of Islam – so as to raise it above all other religions through its proof, evidence and laws, even if the idolaters hate this.

Sahih Muslim 7120 Sahih · by compilationquotes 14 words of this ayah
'A'isha reported:

I heard Allah's Messenger (ﷺ) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger, I think when Allah has revealed this verse:" He it is Who has sent His Messenger with right guidance, and true religion, so that He may cause it to prevail upon all religions, though the polytheists are averse (to it)" (ix. 33), it implies that (t…

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9:34

۞يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلۡأَحۡبَارِ وَٱلرُّهۡبَانِ لَيَأۡكُلُونَ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۗ وَٱلَّذِينَ يَكۡنِزُونَ ٱلذَّهَبَ وَٱلۡفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٖ

TransliterationYā ay-yuhā alladheena āmanoo inna katheeran mina alaḥbāri warruhbāni layakuloona amwāla an-nāsi bilbatili wayaṣuddoona AAan sabeeli Allāhi walladheena yaknizoona aththahaba walfiddata walā yunfiqoonahā fee sabeeli Allāhi fabashshirhum biAAathabin aleem

Translation · Saheeh InternationalO you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly and avert [them] from the way of Allah. And those who hoard gold and silver and spend it not in the way of Allah - give them tidings of a painful punishment

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 3 hadiths · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who believe in Allah and His Messenger, acting in obedience to the sacred law, are told that many of the Jewish rabbis and the Christian monks unjustly take the wealth of people, through things such as taking bribes, and prevent people from entering the path of Allah; they also collect gold and silver without purifying it by giving charity.

The Messenger is told to inform them of the painful punishment that they will be given on the Day of Judgement.

Sahih al-Bukhari 4454 Sahih · by compilationquotes 12 words of this ayah
Narrated Zaid bin Wahb:

I passed by (visited ) Abu Dhar at Ar-Rabadha and said to him, "What has brought you to this land?" He said, "We were at Sham and I recited the Verse: "They who hoard up gold and silver and spend them not in the way of Allah; announce to them a painful torment, " (9.34) where upon Muawiya said, 'This Verse is not for us, but for the people of the Scripture.' Then I said, 'But it is both for us (Muslim) and for th…

Sahih al-Bukhari 1357 Sahih · by compilationquotes 10 words of this ayah
Narrated Khalid bin Aslam:

We went out with 'Abdullah bin 'Umar and a bedouin said (to 'Abdullah), "Tell me about Allah's saying: "And those who hoard up gold and silver (Al-Kanz - money, gold, silver etc., the Zakat of which has not been paid) and spend it not in the Way of Allah (V.9:34)." Ibn 'Umar said, "Whoever hoarded them and did not pay the Zakat thereof, then woe to him. But these holy Verses were revealed before the Verses of Zakat. …

Sahih al-Bukhari 1359 Sahih · by compilationquotes 8 words of this ayah
Narrated Zaid bin Wahab:

I passed by a place called Ar-Rabadha and by chance I met Abu Dhar and asked him, "What has brought you to this place?" He said, "I was in Sham and differed with Muawiya on the meaning of (the following verses of the Qur'an): 'They who hoard up gold and silver and spend them not in the way of Allah.' (9.34). Muawiya said, 'This verse is revealed regarding the people of the scriptures." I said, It was revealed reg…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 4605الأحبارحبر · 6

A (Jewish) Rabbi came to Allah's Messenger (ﷺ) and he said, "O Muhammad! We learn that Allah will put all the heavens on one finger, and the earths on one finger, and the trees on one finger, and the water and the dust on one finger, and all the other create…

Sahih al-Bukhari 7080الأحبارحبر · 6

Narrated Humaid bin 'Abdur-Rahman that he heard Mu'awiya talking to a group of people from Quraish at Al-Madina, and on mentioning Ka'b Al-Ashbar, he said, "He was one of the most truthful of those who used to talk about the people of the Scripture, yet we use…

Sahih Muslim 396الأحبارحبر · 6

Abu Huraira said to Ka'b al-Ahbar that the Messenger of Allah (ﷺ) had said: For every apostle there Is a (special) prayer by which he would pray (to his Lord). I, however, intend (if Allah so willed) that I would reserve my prayer for the intercession of my Um…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:35

يَوۡمَ يُحۡمَىٰ عَلَيۡهَا فِي نَارِ جَهَنَّمَ فَتُكۡوَىٰ بِهَا جِبَاهُهُمۡ وَجُنُوبُهُمۡ وَظُهُورُهُمۡۖ هَٰذَا مَا كَنَزۡتُمۡ لِأَنفُسِكُمۡ فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَ

TransliterationYawma yuḥmā AAalayhā fee nāri jahannama fatukwā bihā jibāhuhum wajunoobuhum waẓuhooruhum hatha mā kanaztum lianfusikum fadhooqoo mā kuntum taknizoon

Translation · Saheeh InternationalThe Day when it will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

n the Day of Judgement, what they hoarded and did not give its right will be heated in the fire of Hell; and when it is greatly heated, it will be placed on their foreheads, sides and backs, then reheated when it cools, on a day lasting fifty thousand years. It will be said to them, by way of blame, that this is the wealth they hoarded for themselves, not paying the Zakat from it, or spending it in the way they were ordered; and they will be told to taste the evil consequences of what they hoarded and did not use correctly.

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Sahih Muslim 2191جباههمجبه · 1

While I was in the company of the (elites) of Quraiah, Abu Dharr came there and he was saying: Give glad tidings to the hoarders of riches that their backs would be branded (so deeply) that (the hot Iron) would come out of their sides, and when the backs of th…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:36

إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرٗا فِي كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمٞۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَآفَّةٗ كَمَا يُقَٰتِلُونَكُمۡ كَآفَّةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ

TransliterationInna AAiddata ashshuhoori AAinda Allāhi ithnā AAashara shahran fee kitābi Allāhi yawma khalaqa as-samāwāti walarḍa minhā arbaAAatun ḥurumun thalika ad-deenu al-qayyimu falā taẓlimoo feehinna anfusakum waqātiloo al-mushrikeena kāffatan kamā yuqātiloonakum kāffatan waAAlamoo an-na Allāha maAAa al-muttaqeen

Translation · Saheeh InternationalIndeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here are twelve months of the year decreed by Allah, no more or less, which Allah established in the Preserved Tablet when He created the heavens and the earth. Of these twelve months, four are sacred, during which Allah has forbidden fighting. Three of them consecutive (Dhū Al-Qa‘dah, Dhū Al-Ḥijjah and Muḥarram), and one is on its own (Rajab).

The twelve months of the year, and respecting the sacredness of four of them, is the correct way of life. Allah tells the believers not to wrong themselves during these sacred months by fighting, violating their sacredness. Also, the believers are instructed to fight the idolaters all together as they fight them all together, and to know that Allah is with those who are Mindful, who follow what He instructs and stay away from what He has prohibited, and He helps and supports them.

If Allah supports anyone, no one will be able to defeat them.

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9:37

إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةٞ فِي ٱلۡكُفۡرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ يُحِلُّونَهُۥ عَامٗا وَيُحَرِّمُونَهُۥ عَامٗا لِّيُوَاطِـُٔواْ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمۡ سُوٓءُ أَعۡمَٰلِهِمۡۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ

TransliterationInnamā an-naseeo ziyādatun fee al-kufri yuḍallu bihi alladheena kafaroo yuḥilloonahu AAāman wayuḥarrimoonahu AAāman liyuwatioo AAiddata mā ḥarrama Allāhu fayuḥilloo mā ḥarrama Allāhu zuyyina lahum sooo aAAmālihim wallāhu lā yahdee al-qawma al-kāfireen

Translation · Saheeh InternationalIndeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people

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ostponing the sacredness of the month of Muḥarram to another month, as the Arabs of the time of ignorance before Islam used to do, was another example of their disbelief and rejection of His laws. Satan led the disbelievers further astray through this, when he made them adopt this evil practice. They would declare a sacred month not to be sacred one year, exchanging it for one of the other months, and honoured its sacredness another year, making up the same number of months that Allah made sacred, but changing which months, in opposition to Allah’s law.

Satan made their evil actions seems attractive to them so that they did them, and one such action was postponing sacred months through their invention. Allah does not give success to the disbelievers and those who persist in disbelief.

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9:38

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا قَلِيلٌ

TransliterationYā ay-yuhā alladheena āmanoo mā lakum itha qeela lakumu infiroo fee sabeeli Allāhi iththāqaltum ilā alarḍi araḍeetum bilḥayāti ad-dunyā mina alākhirati famā matāAAu al-ḥayāti ad-dunyā fee alākhirati illā qaleel

Translation · Saheeh InternationalO you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allah, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little

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you who have faith in Allah and His Messenger, and follow His sacred law, what is wrong with you that when you are called to strive for Allah’s sake, fighting against your enemy, tyou become reluctant, desiring to remain in your houses. Do you prefer the passing life of this world and its pleasures, which are short-lived, to the eternal bliss of the Afterlife, which Allah has prepared for those who strive for His sake?

The enjoyment of the life of this world is insignificant in comparison to that of the Afterlife. How can anyone with sense choose something passing over something eternal, or something miserable over something amazing?

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9:39

إِلَّا تَنفِرُواْ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗا وَيَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّوهُ شَيۡـٔٗاۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ

TransliterationIllā tanfiroo yuAAaththibkum AAathaban aleeman wayastabdil qawman ghayrakum walā taḍurroohu shayan wallāhu AAalā kulli shayin qadeer

Translation · Saheeh InternationalIf you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent

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f you do not go forward, striving for the sake of Allah to fight against the enemy, Allah will repay you with defeat and humiliation, and He will replace you with another people who are devoted to Allah, who rush to fight when they are called to do so. You do not harm Him in any way by going against His command, because He has no need of you, while you are in need of Him.

Allah has power over all things, nothing weakens Him, and it is easy for Him to make His path and His Prophet triumph without you.

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9:40

إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثۡنَيۡنِ إِذۡ هُمَا فِي ٱلۡغَارِ إِذۡ يَقُولُ لِصَٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيۡهِ وَأَيَّدَهُۥ بِجُنُودٖ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلۡعُلۡيَاۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

TransliterationIllā tanṣuroohu faqad naṣarahu Allāhu idh akhrajahu alladheena kafaroo thāniya ithnayni idh humā fee al-ghāri idh yaqoolu lisahibihi lā taḥzan inna Allāha maAAanā faanzala Allāhu sakeenatahu AAalayhi waayyadahu bijunoodin lam tarawhā wajaAAala kalimata alladheena kafaroo as-suflā wakalimatu Allāhi hiya alAAulyā wallāhu AAazeezun ḥakeem

Translation · Saheeh InternationalIf you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, "Do not grieve; indeed Allah is with us." And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah - that is the highest. And Allah is Exalted in Might and Wise

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f you O believers, do not help the Messenger (peace be upon him) and respond to his call to strive for the sake of Allah, then Allah has already helped him when you were not with him; when the idolaters drove him away from Mecca with Abū Bakr aṣ-Ṣiddīq (may Allah be pleased with him), and the two of them hid in the cave of Thawr from the disbelievers who were chasing them.

On that occasion, the Messenger of Allah (peace and blessings be upon him) told his companion Abū Bakr, who was scared that the idolaters would discover him, not to worry, because Allah was with them, supporting and helping them. Allah sent down His reassurance and tranquility upon the heart of His Messenger, and sent angels which they could not see to support them, making the word of the idolaters the lowest, and the word of Allah the highest by aiding His Religion.

Allah is Mighty in His essence, power and force – nothing can overcome Him – and He Wise in His planning, decree and laws.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 2187الغارغور · 4

I heard Allah's Messenger (ﷺ) saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing…

Sahih al-Bukhari 3497الغارغور · 4

I said to the Prophet (ﷺ) while I was in the Cave. "If any of them should look under his feet, he would see us." He said, "O Abu Bakr! What do you think of two (persons) the third of whom is Allah?"

Sahih al-Bukhari 3759الغارغور · 4

I was with the Prophet (ﷺ) in the Cave. When I raised my head, I saw the feet of the people. I said, "O Allah's Messenger (ﷺ)! If some of them should look down, they will see us." The Prophet (ﷺ) said, "O Abu Bakr, be quiet! (For we are) two and Allah is the…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:41

ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ

TransliterationInfiroo khifāfan wathiqālan wajāhidoo biamwālikum waanfusikum fee sabeeli Allāhi thalikum khayrun lakum in kuntum taAAlamoon

Translation · Saheeh InternationalGo forth, whether light or heavy, and strive with your wealth and your lives in the cause of Allah. That is better for you, if you only knew

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arch forth O believers, striving for the cause of Allah in hardship and in ease, whether you are young or old, striving with your wealth and selves, because going out and striving with your wealth and your selves is of more benefit in the life of this world and in the Afterlife than sitting at home and becoming attached to your wealth and persons.

If you truly know this, then be eager to obey.

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9:42

لَوۡ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتۡ عَلَيۡهِمُ ٱلشُّقَّةُۚ وَسَيَحۡلِفُونَ بِٱللَّهِ لَوِ ٱسۡتَطَعۡنَا لَخَرَجۡنَا مَعَكُمۡ يُهۡلِكُونَ أَنفُسَهُمۡ وَٱللَّهُ يَعۡلَمُ إِنَّهُمۡ لَكَٰذِبُونَ

TransliterationLaw kāna AAaraḍan qareeban wasafaran qasidan lattabaAAooka walākin baAAudat AAalayhimu ashshuqqatu wasayaḥlifoona billāhi lawi istaṭaAAnā lakharajnā maAAakum yuhlikoona anfusahum wallāhu yaAAlamu innahum lakathiboon

Translation · Saheeh InternationalHad it been an easy gain and a moderate trip, the hypocrites would have followed you, but distant to them was the journey. And they will swear by Allah, "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allah knows that indeed they are liars

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f the Prophet had called the hypocrites who asked for permission to stay behind to an easy reward and a journey that was not difficult, they would have followed him; but the distance he called them to cover to get to the enemy was too great for them, so they stayed behind. These hypocrites who asked for permission to stay behind would swear by Allah when the Prophet returned to them, saying that if they could have gone out to fight with them they would have done so.

They destroy themselves by exposing themselves to Allah’s punishment, because they stayed behind and then swore a lie. Of course, Allah knew they were lying in what they claimed and in what they swore.

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9:43

عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمۡ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعۡلَمَ ٱلۡكَٰذِبِينَ

TransliterationAAafā Allāhu AAanka lima adhinta lahum ḥattā yatabayyana laka alladheena ṣadaqoo wataAAlama al-kathibeen

Translation · Saheeh InternationalMay Allah pardon you, [O Muhammad]; why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars

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ay Allah forgive the Messenger for his decision to permit them to stay behind! Why did he do so before it became apparent to him who had real excuses and who was lying? Then he could have excused those who were telling the truth, not those who were lying.

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9:44

لَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَ

TransliterationLā yastadhinuka alladheena yuminoona billāhi walyawmi alākhiri an yujāhidoo biamwālihim waanfusihim wallāhu AAaleemun bilmuttaqeen

Translation · Saheeh InternationalThose who believe in Allah and the Last Day would not ask permission of you to be excused from striving with their wealth and their lives. And Allah is Knowing of those who fear Him

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t is not the characteristic of those who truly have faith in Allah and the Day of Judgement to ask the Messenger (peace be upon him)for permission to stay behind from striving for Allah’s sake with their wealth and their selves. Rather, it is their characteristic to rally when they are called to fight, and to strive with their wealth and their persons.

Allah knows those among His servants who are Mindful, who do not ask to be excused except for genuine reasons that really prevent them from going with the Messenger.

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9:45

إِنَّمَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِي رَيۡبِهِمۡ يَتَرَدَّدُونَ

TransliterationInnamā yastadhinuka alladheena lā yuminoona billāhi walyawmi alākhiri wartābat quloobuhum fahum fee raybihim yataraddadoon

Translation · Saheeh InternationalOnly those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating

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hose who ask the Messenger (peace be upon him)for permission to stay behind from striving for the sake of Allah are the hypocrites who do not believe in Allah and the Day of Judgement, and whose hearts are full of doubt about the sacred path of Allah. In their doubt they waver, confused, and they are not guided to the truth.

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9:46

۞وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُۥ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ ٱقۡعُدُواْ مَعَ ٱلۡقَٰعِدِينَ

TransliterationWalaw arādoo al-khurooja laaAAaddoo lahu AAuddatan walākin kariha Allāhu inbiAAāthahum fathabbaṭahum waqeela oqAAudoo maAAa al-qāAAideen

Translation · Saheeh InternationalAnd if they had intended to go forth, they would have prepared for it [some] preparation. But Allah disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain

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f they had been telling the truth in their claim that they wanted to go out with the Messenger (peace be upon him), striving for the sake of Allah, they would have made preparations for it; but Allah did not want them to go with the Prophet, and stopped them from doing so. They were disgraced because they were told to stay behind with those who were ordered to stay behind, such as the women, children and the sick.

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9:47

لَوۡ خَرَجُواْ فِيكُم مَّا زَادُوكُمۡ إِلَّا خَبَالٗا وَلَأَوۡضَعُواْ خِلَٰلَكُمۡ يَبۡغُونَكُمُ ٱلۡفِتۡنَةَ وَفِيكُمۡ سَمَّـٰعُونَ لَهُمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ

TransliterationLaw kharajoo feekum mā zādookum illā khabālan walaawḍaAAoo khilālakum yabghoonakumu al-fitnata wafeekum sammāAAoona lahum wallāhu AAaleemun biẓẓālimeen

Translation · Saheeh InternationalHad they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers

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t was a blessing that these hypocrites did not go with them, because if they had gone they would only have increased them in problems: demoralising people and making them doubt, hurrying between their lines, spreading rumours to divide them. Some of the believers would listen to such lies, believing and repeating them, causing arguments amongst them.

Allah knows the wrongdoers among the hypocrites, who try to spread conspiracies and doubts among the believers.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat

Jami' al-Tirmidhi 2438خبالاخبل · 2

"The Prophet (s.a.w) went out during an hour in which he would normally not go out, nor meet with anyone. Then Abu Bakr came to him. So he said:"What brought you O Abu Bakr?" He said: "I came to meet the Messenger of Allah (s.a.w) and to look at his face, and …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:48

لَقَدِ ٱبۡتَغَوُاْ ٱلۡفِتۡنَةَ مِن قَبۡلُ وَقَلَّبُواْ لَكَ ٱلۡأُمُورَ حَتَّىٰ جَآءَ ٱلۡحَقُّ وَظَهَرَ أَمۡرُ ٱللَّهِ وَهُمۡ كَٰرِهُونَ

TransliterationLaqadi ibtaghawoo al-fitnata min qablu waqallaboo laka alomoora ḥattā jāa al-ḥaqqu waẓahara amru Allāhi wahum kārihoon

Translation · Saheeh InternationalThey had already desired dissension before and had upset matters for you until the truth came and the ordinance of Allah appeared, while they were averse

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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hese hypocrites had already tried to cause trouble by creating division amongst the believers before the Battle of Tabūk, by making things difficult for the Messenger (peace be upon him) through their schemes and plots, so that they might affect the Prophet’s determination to fight. This was until the help and support of Allah arrived, and He strengthened His path and overcame His enemies, although they hated this, because they wanted what was false to overcome the truth.

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9:49

وَمِنۡهُم مَّن يَقُولُ ٱئۡذَن لِّي وَلَا تَفۡتِنِّيٓۚ أَلَا فِي ٱلۡفِتۡنَةِ سَقَطُواْۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَ

TransliterationWaminhum man yaqoolu idhan lee walā taftinnee alā fee al-fitnati saqaṭoo wainna jahannama lamuḥeeṭatun bilkāfireen

Translation · Saheeh InternationalAnd among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers

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mong the hypocrites were those who used various excuses, asking the Prophet (peace and blessings be upon him) to permit them to stay behind from fighting, for fear of being tested by the women of the Roman enemy and hence falling into sin. But they fell into a greater sin than the one they claimed they feared: the sin of hypocrisy, and staying behind.

On the Day of Judgement, Hell will surround the disbelievers, none of them escaping it or getting away from it.

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9:50

إِن تُصِبۡكَ حَسَنَةٞ تَسُؤۡهُمۡۖ وَإِن تُصِبۡكَ مُصِيبَةٞ يَقُولُواْ قَدۡ أَخَذۡنَآ أَمۡرَنَا مِن قَبۡلُ وَيَتَوَلَّواْ وَّهُمۡ فَرِحُونَ

TransliterationIn tuṣibka ḥasanatun tasuhum wain tuṣibka muṣeebatun yaqooloo qad akhadhnā amranā min qablu wayatawallaw wahum fariḥoon

Translation · Saheeh InternationalIf good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before," and turn away while they are rejoicing

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f the Messenger of Allah receives a blessing from Allah that pleases him, such as victory or some gains, they dislike this, and it grieves them. If a misfortune befalls him in the form of some hardship or loss in battle, these hypocrites say that they had taken precautions for themselves, making the right decision when they did not go out to fight as the believers did, which led to them being killed or captured.

They, then, turn away to their people, rejoicing in their own safety.

View in brain
9:51

قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ

TransliterationQul lan yuṣeebanā illā mā kataba Allāhu lanā huwa mawlānā waAAalā Allāhi falyatawakkali al-muminoon

Translation · Saheeh InternationalSay, "Never will we be struck except by what Allah has decreed for us; He is our protector." And upon Allah let the believers rely

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

Messenger, tell these hypocrites: 'Nothing will afflict us except what Allah has written for us, He is our Protector, the one whom we take refuge in, and we put our trust in Him in all our affairs. Let the believers place their trust in Him for He is sufficient for them and the best of guardians.

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9:52

قُلۡ هَلۡ تَرَبَّصُونَ بِنَآ إِلَّآ إِحۡدَى ٱلۡحُسۡنَيَيۡنِۖ وَنَحۡنُ نَتَرَبَّصُ بِكُمۡ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٖ مِّنۡ عِندِهِۦٓ أَوۡ بِأَيۡدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَ

TransliterationQul hal tarabbaṣoona binā illā iḥdā al-ḥusnayayni wanaḥnu natarabbaṣu bikum an yuṣeebakumu Allāhu biAAathabin min AAindihi aw biaydeenā fatarabbaṣoo innā maAAakum mutarabbiṣoon

Translation · Saheeh InternationalSay, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

Messenger, say to them: 'Are you waiting for anything other than victory or martyrdom to befall us – which are both good outcomes – while we expect Allah to send down a misfortune upon you: a punishment from Allah which would destroy you, or that you are punished at our hands with either death or being captured, if Allah permits us to fight against you?

Wait to see then what our outcome will be, for we are also waiting to see your outcome.'

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9:53

قُلۡ أَنفِقُواْ طَوۡعًا أَوۡ كَرۡهٗا لَّن يُتَقَبَّلَ مِنكُمۡ إِنَّكُمۡ كُنتُمۡ قَوۡمٗا فَٰسِقِينَ

TransliterationQul anfiqoo ṭawAAan aw karhan lan yutaqabbala minkum innakum kuntum qawman fāsiqeen

Translation · Saheeh InternationalSay, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ell them O Messenger, : 'Spend of your wealth willingly or unwillingly, for it will not be accepted from you because of your disbelief and disloyalty to Allah.'

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9:54

وَمَا مَنَعَهُمۡ أَن تُقۡبَلَ مِنۡهُمۡ نَفَقَٰتُهُمۡ إِلَّآ أَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأۡتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمۡ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمۡ كَٰرِهُونَ

TransliterationWamā manaAAahum an tuqbala minhum nafaqātuhum illā an-nahum kafaroo billāhi wabirasoolihi walā yatoona as-salāta illā wahum kusālā walā yunfiqoona illā wahum kārihoon

Translation · Saheeh InternationalAnd what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hat the hypocrites spend in charity will not be accepted from them due to three matters: their disbelief in Allah and His Messenger; their reluctance and lack of interest in praying; and not spending their wealth willingly, but only unwillingly – because they do not expect to get any benefit from their prayer, or from what they spend.

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9:55

فَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ

TransliterationFalā tuAAjibka amwāluhum walā awlāduhum innamā yureedu Allāhu liyuAAaththibahum bihā fee al-ḥayāti ad-dunyā watazhaqa anfusuhum wahum kāfiroon

Translation · Saheeh InternationalSo let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o do not be impressed by the wealth and children of these hypocrites, or think it to be something good. The end result of their wealth and children will be grievous: Allah will make them a form of punishment for the hypocrites, causing them difficulty and hardship, and send misfortune through them until Allah takes their souls while they still disbelieve; and are given an eternal punishment in the lowest depths of the fire of Hell.

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9:56

وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمٞ يَفۡرَقُونَ

TransliterationWayaḥlifoona billāhi innahum laminkum wamā hum minkum walākinnahum qawmun yafraqoon

Translation · Saheeh InternationalAnd they swear by Allah that they are from among you while they are not from among you; but they are a people who are afraid

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he hypocrites swear to the believers, lying to them, that they are with them, when they are secretly not, although they make it look as if they were. But they are a scared people, cowards in fighting, and fear that what happened to the idolaters who were killed and captured will happen to them, so they pretend to be Muslim.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 4224ويحلفونحلف · 12

Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Messenger (ﷺ) in any Ghazwa that he foug…

Sahih Muslim 6318ويحلفونحلف · 12

The best generation of this Umma is the generation to which I have been sent, then the next one, and there is an addition in the hadith transmitted on the authority of Abu 'Awana (and the words are): And Allah knows best whether he made a mention of the third …

Sahih Muslim 6843ويحلفونحلف · 12

I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the M…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:57

لَوۡ يَجِدُونَ مَلۡجَـًٔا أَوۡ مَغَٰرَٰتٍ أَوۡ مُدَّخَلٗا لَّوَلَّوۡاْ إِلَيۡهِ وَهُمۡ يَجۡمَحُونَ

TransliterationLaw yajidoona maljaan aw maghārātin aw muddakhalan lawallaw ilayhi wahum yajmaḥoon

Translation · Saheeh InternationalIf they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f these hypocrites find a shelter, such as a fort, to protect themselves in, or caves in the mountains to hide in, or an underground tunnel they could go into to shelter in, they would rush away immediately.

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9:58

وَمِنۡهُم مَّن يَلۡمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنۡ أُعۡطُواْ مِنۡهَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡهَآ إِذَا هُمۡ يَسۡخَطُونَ

TransliterationWaminhum man yalmizuka fee as-sadaqāti fain oAAṭoo minhā raḍoo wain lam yuAAṭaw minhā itha hum yaskhaṭoon

Translation · Saheeh InternationalAnd among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

mong the hypocrites are those who criticise the Messenger for how he distributes charity. If they are given what they want from it, they are happy with the Messenger; but if he does not give them what they want from it, they start to complain.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 6676يلمزكلمز · 4

While the Prophet (ﷺ) was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said, "Woe to you ! Who would be just if I were not?" `Umar bin Al-Khattab said, "Allow me to cut of…

Sahih Muslim 354أعطواعطو · 12

When those deserving of Paradise would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He (the nar…

Jami' al-Tirmidhi 666يعطواعطو · 12

"The Messenger of Allah gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me."

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:59

وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ

TransliterationWalaw an-nahum raḍoo mā ātāhumu Allāhu warasooluhu waqāloo ḥasbunā Allāhu sayuteenā Allāhu min faḍlihi warasooluhu innā ilā Allāhi rāghiboon

Translation · Saheeh InternationalIf only they had been satisfied with what Allah and His Messenger gave them and said, "Sufficient for us is Allah; Allah will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allah," [it would have been better for them]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f only these hypocrites who criticize you in the distribution of charity had been pleased with their portion that Allah had assigned for them and with what the Messenger gave them, saying: 'Allah is sufficient for us and He will grant us more from His Grace, and the Messenger will also give us from what Allah has given him, and we ask Allah alone to enrich us!'-had they said this it would have been better for them then criticising the Messenger.

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9:60

۞إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ

TransliterationInnamā as-sadaqātu lilfuqarāi walmasākeeni walAAāmileena AAalayhā walmuallafati quloobuhum wafee ar-riqābi walghārimeena wafee sabeeli Allāhi wabni as-sabeeli fareeḍatan mina Allāhi wallāhu AAaleemun ḥakeemun

Translation · Saheeh InternationalZakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

bligatory charity should be distributed to: 1) the poor, those who hardly own anything and this is not hidden from people, either because of the obvious distress of their situation or because of what they tell people about their problems 2) the needy who have some money from working, but not enough for them to live well, whose situation is not drawn attention to; 3) those employed and sent by the Imam to collect it 4) disbelievers, as a sign of friendship, in order to bring them closer to Islam, and those of weak faith, so as to strengthen their faith and prevent evil 5) freeing captives 6) people in debt – who find themselves in debt due to reasonable conditions and not because of extravagance – if they cannot find a way of repaying their debts 7) those striving for the sake of Allah and 8) the traveller who has run out of money.

Limiting the distribution of zakat to these people is a duty established by Allah. Allah knows what is in the best interests of His servants, Wise in His planning and law-making.

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9:61

وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٞۚ قُلۡ أُذُنُ خَيۡرٖ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٞ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٞ

TransliterationWaminhumu alladheena yudhoona an-nabiyya wayaqooloona huwa odhunun qul odhunu khayrin lakum yuminu billāhi wayuminu lilmumineena waraḥmatun lilladheena āmanoo minkum walladheena yudhoona rasoola Allāhi lahum AAathabun aleem

Translation · Saheeh InternationalAnd among them are those who abuse the Prophet and say, "He is an ear." Say, "[It is] an ear of goodness for you that believes in Allah and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allah - for them is a painful punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

mong the hypocrites are those who hurt the Messenger of Allah (peace be upon him) through their words, saying, because of his great kindness, that he listens to everyone and believes whatever they say, and does not distinguish between what is true and what is not. The Messenger (peace be upon him) is told to say to them that he only listens to what is best for them.

He has faith in Allah and believes what the believers tell him. Those who harm the Messenger (peace be upon him), in any way, will receive a painful punishment.

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9:62

يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوكُمۡ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرۡضُوهُ إِن كَانُواْ مُؤۡمِنِينَ

TransliterationYaḥlifoona billāhi lakum liyurḍookum wallāhu warasooluhu aḥaqqu an yurḍoohu in kānoo mumineen

Translation · Saheeh InternationalThey swear by Allah to you [Muslims] to satisfy you. But Allah and His Messenger are more worthy for them to satisfy, if they should be believers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he hypocrites swear by Allah to you, O believers, that they did not say anything to hurt the Prophet (peace be upon him). They do this so that you may become pleased with them; but Allah and His Messenger are more deserving of being pleased by their accepting faith and performing good actions, if they are truly believers.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih Muslim 6843يحلفونحلف · 12

I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the M…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:63

أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلۡخِزۡيُ ٱلۡعَظِيمُ

TransliterationAlam yaAAlamoo an-nahu man yuhadidi Allāha warasoolahu faanna lahu nāra jahannama khālidan feehā thalika al-khizyu alAAaẓeem

Translation · Saheeh InternationalDo they not know that whoever opposes Allah and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o these hypocrites not know that by their doing such actions they are opposing Allah and His Messenger; and that whoever opposes Allah and His Messenger will enter the fire of Hell on the Day of Judgement, to live there eternally? That is the worst disgrace and humiliation.

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9:64

يَحۡذَرُ ٱلۡمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٞ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٞ مَّا تَحۡذَرُونَ

TransliterationYahtharu al-munāfiqoona an tunazzala AAalayhim sooratun tunabbiohum bimā fee quloobihim quli istahzioo inna Allāha mukhrijun mā tahtharoon

Translation · Saheeh InternationalThey hypocrites are apprehensive lest a surah be revealed about them, informing them of what is in their hearts. Say, "Mock [as you wish]; indeed, Allah will expose that which you fear

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he hypocrites are afraid that Allah will reveal a sūrah to His Messenger that will inform the believers about the disbelief that they conceal. Say, O Messenger: Continue, O hypocrites, mocking and poking fun. Allah will unveil what you are afraid of by revealing a sūrah or by informing His Messenger about the truth of your case.

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9:65

وَلَئِن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلۡعَبُۚ قُلۡ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَهۡزِءُونَ

TransliterationWalain saaltahum layaqoolunna innamā kunnā nakhooḍu wanalAAabu qul abillāhi waāyātihi warasoolihi kuntum tastahzioon

Translation · Saheeh InternationalAnd if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allah and His verses and His Messenger that you were mocking

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f you, O Messenger, ask the hypocrites about the insults they used against the believers after Allah informs you of it, they will say, ‘We were just joking when we said that and we were not serious’. Say, O Messenger, ‘Is it Allah, His verses and His Messenger that you were making fun of?’

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9:66

لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡۚ إِن نَّعۡفُ عَن طَآئِفَةٖ مِّنكُمۡ نُعَذِّبۡ طَآئِفَةَۢ بِأَنَّهُمۡ كَانُواْ مُجۡرِمِينَ

TransliterationLā taAAtadhiroo qad kafartum baAAda eemānikum in naAAfu AAan taifatin minkum nuAAaththib taifatan biannahum kānoo mujrimeen

Translation · Saheeh InternationalMake no excuse; you have disbelieved after your belief. If We pardon one faction of you - We will punish another faction because they were criminals

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not present these false excuses, O hypocrites. You have exposed your disbelief, which was hidden, by making fun. If I were to pardon a group from among you, when they leave their hypocrisy and repent from it by sincerely repenting to Allah, I will punish another group from among you due to their remaining in hypocrisy and their failure to repent from it.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih al-Bukhari 4471تعتذرواعذر · 11

I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Messenger (ﷺ) in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell th…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:67

ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ بَعۡضُهُم مِّنۢ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمُنكَرِ وَيَنۡهَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَهُمۡۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمۡۚ إِنَّ ٱلۡمُنَٰفِقِينَ هُمُ ٱلۡفَٰسِقُونَ

TransliterationAl-munāfiqoona walmunāfiqātu baAAḍuhum min baAAḍin yamuroona bilmunkari wayanhawna AAani al-maAAroofi wayaqbiḍoona aydiyahum nasoo Allāha fanasiyahum inna al-munāfiqeena humu al-fāsiqoon

Translation · Saheeh InternationalThe hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient

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he hypocrites, men and women, are all the same with respect to their states of hypocrisy. They are not like the believers, because they call to evil and prohibit good. They are also miserly with their wealth and do not spend it in Allah’s path. They turned away from Allah and were unmindful of Him, and they only remember Allah a little. Allah therefore left them out of His mercy.

The hypocrites are the ones who deviate from following Allah and the path of truth by going towards sin and the path of misguidance.

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9:68

وَعَدَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ

TransliterationWaAAada Allāhu al-munāfiqeena walmunāfiqāti walkuffāra nāra jahannama khālideena feehā hiya ḥasbuhum walaAAanahumu Allāhu walahum AAathabun muqeem

Translation · Saheeh InternationalAllah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment

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llah has promised the hypocrites and the disbelievers who do not repent that He will make them enter the fire of Hell to live there eternally – it is a sufficient punishment for them. Allah has distanced them from His mercy and for them is an everlasting punishment.

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9:69

كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةٗ وَأَكۡثَرَ أَمۡوَٰلٗا وَأَوۡلَٰدٗا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَـٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ

TransliterationKalladheena min qablikum kānoo ashadda minkum quwwatan waakthara amwālan waawlādan fastamtaAAoo bikhalāqihim fastamtaAAtum bikhalāqikum kamā istamtaAAa alladheena min qablikum bikhalāqihim wakhuḍtum kalladhee khadoo olāika ḥabiṭat aAAmāluhum fee ad-dunyā walākhirati waolāika humu al-khāsiroon

Translation · Saheeh International[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers

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hypocrites, in your disbelief and mockery you are like the communities of disbelievers before you. They were greater than you in strength, and had more wealth and children, and they enjoyed their allotted share of the luxuries and pleasures of this world. You, O hypocrites, also enjoyed your allotted share of the world, just as the communities of the past did.

You indulged in denying the truth and insulting the messenger just as they did. Those who have these shameful qualities will have their actions reduced to nothing by Allah due to their disbelief. They are the losers, whose own souls have brought them to the point of destruction.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat

Jami' al-Tirmidhi 2989خاضواخوض · 9

"I passed by the Masjid when the people were absorbed in story-telling. So I entered upon 'Ali and said: 'O Commander of the believers! Do you not see the people are becoming engrossed in story-telling?' He said: 'They have been consumed with it?' I said: "Yes…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:70

أَلَمۡ يَأۡتِهِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوۡمِ إِبۡرَٰهِيمَ وَأَصۡحَٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِكَٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ

TransliterationAlam yatihim nabao alladheena min qablihim qawmi nooḥin waAAādin wathamooda waqawmi ibrāheema waaṣhabi madyana walmutafikāti atathum rusuluhum bilbayyināti famā kāna Allāhu liyaẓlimahum walākin kānoo anfusahum yaẓlimoon

Translation · Saheeh InternationalHas there not reached them the news of those before them - the people of Noah and [the tribes of] 'Aad and Thamud and the people of Abraham and the companions of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allah would never have wronged them, but they were wronging themselves

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ave the hypocrites not heard of what previous disbelieving communities did and what their end was? The news of the people of Noah, Hūd, Ṣāliḥ, Abraham, the inhabitants of Madyan and the towns of the nation of Lot? Their messengers came to them with clear proof and evidence. Allah was not unjust in punishing them, as their messengers had warned them, but they were unjust to themselves because of their disbelief in Allah and rejection of His messengers.

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9:71

وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَـٰٓئِكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ

TransliterationWalmuminoona walmuminātu baAAḍuhum awliyāo baAAḍin yamuroona bilmaAAroofi wayanhawna AAani al-munkari wayuqeemoona as-salāta wayutoona az-zakāta wayuṭeeAAoona Allāha warasoolahu olāika sayarḥamuhumu Allāhu inna Allāha AAazeezun ḥakeem

Translation · Saheeh InternationalThe believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise

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he believers, men and women, are helpers to one another, because of the faith that unites them. They command good – which is everything loved by Allah, represented by the various forms of obedience, such as accepting His Oneness and the ritual prayer – and they prohibit evil – which is everything hated by Allah, and includes sins such as disbelief and dealing in usury in financial transactions.

They perform the ritual prayer in a complete manner, and they obey Allah and His Messenger. People with these praiseworthy qualities will receive Allah’s mercy. Allah is Mighty and nothing can overcome Him. He is Wise in His creating, handling of matters and establishment of laws.

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9:72

وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّـٰتِ عَدۡنٖۚ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

TransliterationWaAAada Allāhu al-mumineena walmumināti jannātin tajree min taḥtihā alanhāru khālideena feehā wamasākina ṭayyibatan fee jannāti AAadnin wariḍwānun mina Allāhi akbaru thalika huwa al-fawzu alAAaẓeem

Translation · Saheeh InternationalAllah has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allah is greater. It is that which is the great attainment

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llah has promised those men and women who have faith in Him that He will enter them, on the Day of Judgement, into gardens with rivers flowing beneath their palaces, where they will live eternally. In these gardens, they will not die and their delight will never end. Yet the pleasure that Allah will give to them will be greater than all of that.

This reward is the great success which no other success can equal.

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9:73

يَـٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ

TransliterationYā ay-yuhā an-nabiyyu jāhidi al-kuffāra walmunāfiqeena waghluẓ AAalayhim wamawāhum jahannamu wabisa al-maṣeer

Translation · Saheeh InternationalO Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination

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Messenger, strive against the disbelievers by fighting against them with the sword, and strive against the hypocrites with well-expressed arguments. Be hard with both groups because that is what they deserve. Their resting place on the Day of Judgement will be Hell. What an evil place they will end up in!

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9:74

يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرٗا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيّٖ وَلَا نَصِيرٖ

TransliterationYaḥlifoona billāhi mā qāloo walaqad qāloo kalimata al-kufri wakafaroo baAAda islāmihim wahammoo bimā lam yanāloo wamā naqamoo illā an aghnāhumu Allāhu warasooluhu min faḍlihi fain yatooboo yaku khayran lahum wain yatawallaw yuAAaththibhumu Allāhu AAathaban aleeman fee ad-dunyā walākhirati wamā lahum fee alarḍi min waliyyin walā naṣeer

Translation · Saheeh InternationalThey swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper

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he hypocrites swear a false oath by Allah that they did not say the words of insults about you and your religion that have reached you. But they did say those things which showed them to be disbelievers after they had announced that they have faith. They had intended to assassinate the Prophet (peace be upon him), but were unsuccessful. They only disliked something that should not have been disliked!: that Allah had graciously favoured the Prophet and the believers by blessing them with the gains of war.

If they turn to Allah and repent from their hypocrisy, their repentance will be better for them than remaining in their hypocrisy. Yet if they do not repent to Allah, He will punish them with a painful punishment in this world, by having them killed or taken prisoner, and He will also punish them in the Afterlife in the fire of Hell, and they will not have anyone to save them from the punishment.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih Muslim 6843يحلفونحلف · 12

I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the M…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:75

۞وَمِنۡهُم مَّنۡ عَٰهَدَ ٱللَّهَ لَئِنۡ ءَاتَىٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّـٰلِحِينَ

TransliterationWaminhum man AAāhada Allāha lain ātānā min faḍlihi lanassaddaqanna walanakoonanna mina as-saliḥeen

Translation · Saheeh InternationalAnd among them are those who made a covenant with Allah, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous

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ome of the hypocrites have made a promise with Allah, saying: If Allah gives us from His bounty, we will certainly give charity to the poor and we will be of the righteous ones whose actions are good.

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9:76

فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ

TransliterationFalammā ātāhum min faḍlihi bakhiloo bihi watawallaw wahum muAAriḍoon

Translation · Saheeh InternationalBut when he gave them from His bounty, they were stingy with it and turned away while they refused

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hen Allah, may He be glorified, gave them from His bounty, they did not fulfil the promise they made with Him. Instead, they became miserly and did not give any charity, and they turned away from accepting the faith with hatred.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat

Jami' al-Tirmidhi 3096بخلوابخل · 7

"'Abdullah narrating from the Prophet (ﷺ) that he said: 'There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shuja'a around his neck.' Then he recited the Ayah for us from the Book of Allah, the Mig…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:77

فَأَعۡقَبَهُمۡ نِفَاقٗا فِي قُلُوبِهِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكۡذِبُونَ

TransliterationFaaAAqabahum nifāqan fee quloobihim ilā yawmi yalqawnahu bimā akhlafoo Allāha mā waAAadoohu wabimā kānoo yakdhiboon

Translation · Saheeh InternationalSo He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allah in what they promised Him and because they [habitually] used to lie

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llah therefore firmly established hypocrisy in their hearts until the Day of Judgement, as a punishment for their breaking their promise with Allah and for their lying.

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9:78

أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَىٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّـٰمُ ٱلۡغُيُوبِ

TransliterationAlam yaAAlamoo an-na Allāha yaAAlamu sirrahum wanajwāhum waanna Allāha AAallāmu al-ghuyoob

Translation · Saheeh InternationalDid they not know that Allah knows their secrets and their private conversations and that Allah is the Knower of the unseen

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o the hypocrites not know that Allah knows the plots they keep secret in their meetings and that Allah, may He be glorified, is the Knower of all Ghaib things? No action of theirs is hidden from Him and He will repay them for that.

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9:79

ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ

TransliterationAlladheena yalmizoona al-muttawwiAAeena mina al-mumineena fee as-sadaqāti walladheena lā yajidoona illā juhdahum fayaskharoona minhum sakhira Allāhu minhum walahum AAathabun aleem

Translation · Saheeh InternationalThose who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allah will ridicule them, and they will have a painful punishment

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 3 hadiths · 3 lexical candidates
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hose who find fault with the believers who voluntarily give a little charity, who only find a little that they are able to give, and they poke fun at them – saying: Of what use is their charity? – Allah mocks them in return for their mocking the believers; and they will receive a painful punishment.

Sahih al-Bukhari 1367 Sahih · by compilationquotes 6 words of this ayah
Narrated Abu Mas`ud:

When the verses of charity were revealed, we used to work as porters. A man came and distributed objects of charity in abundance. And they (the people) said, "He is showing off." And another man came and gave a Sa (a small measure of food grains); they said, "Allah is not in need of this small amount of charity." And then the Divine Inspiration came: "Those who criticize such of the believers who give in charity …

Sahih al-Bukhari 4462 Sahih · by compilationquotes 6 words of this ayah
Narrated Abu Mas`ud:

When we were ordered to give alms, we began to work as porters (to earn something we could give in charity). Abu `Aqil came with one half of a Sa` (special measure for food grains) and another person brought more than he did. So the hypocrites said, "Allah is not in need of the alms of this (i.e. Abu `Aqil); and this other person did not give alms but for showing off." Then Allah revealed:-- 'Those who criticize …

Sahih Muslim 2239 Sahih · by compilationquotes 6 words of this ayah
Abu Mas'ud reported:

We were commanded to give charity (despite the fact.) that we were coolies. Abu 'Aqil donated half a sa'. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed." Those who scoff at the voluntary givers of charity among the believers as well …

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 1367يلمزونلمز · 4

When the verses of charity were revealed, we used to work as porters. A man came and distributed objects of charity in abundance. And they (the people) said, "He is showing off." And another man came and gave a Sa (a small measure of food grains); they said,…

Sahih al-Bukhari 4462يلمزونلمز · 4

When we were ordered to give alms, we began to work as porters (to earn something we could give in charity). Abu `Aqil came with one half of a Sa` (special measure for food grains) and another person brought more than he did. So the hypocrites said, "Allah i…

Sahih Muslim 2239يلمزونلمز · 4

We were commanded to give charity (despite the fact.) that we were coolies. Abu 'Aqil donated half a sa'. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has do…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:80

ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ

TransliterationIstaghfir lahum aw lā tastaghfir lahum in tastaghfir lahum sabAAeena marratan falan yaghfira Allāhu lahum thalika biannahum kafaroo billāhi warasoolihi wallāhu lā yahdee al-qawma al-fāsiqeen

Translation · Saheeh InternationalAsk forgiveness for them, [O Muhammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allah forgive them. That is because they disbelieved in Allah and His Messenger, and Allah does not guide the defiantly disobedient people

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah will never forgive the hypocrites, even if the Messenger was to ask for their forgiveness, because they do not deserve to be forgiven, nno matter how much forgiveness is sought for them. They disbelieved in Allah and His Messenger and they deliberately oppose Allah’s sacred law.

Sahih al-Bukhari 1230 Sahih · by compilationquotes 15 words of this ayah
Narrated Ibn `Umar:

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Messenger (ﷺ) (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the…

Sahih al-Bukhari 4466 Sahih · by compilationquotes 15 words of this ayah
Narrated Ibn `Umar:

When `Abdullah bin Ubai died, his son `Abdullah bin `Abdullah came to Allah's Messenger (ﷺ) who gave his shirt to him and ordered him to shroud his father in it. Then he stood up to offer the funeral prayer for the deceased, but `Umar bin Al-Khattab took hold of his garment and said, "Do you offer the funeral prayer for him though he was a hypocrite and Allah has forbidden you to ask forgiveness for hypocrites?" …

Sahih al-Bukhari 5570 Sahih · by compilationquotes 15 words of this ayah
Narrated `Abdullah bin `Umar:

When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Messenger (ﷺ) and said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness." The Prophet (ﷺ) gave him his shirt and said to him 'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told the Prop…

Jami' al-Tirmidhi 3181 Hasan Sahih Gharib · stated in textquotes 15 words of this ayah
Narrated Ibn 'Abbas:

"I heard 'Umar bin Al-Khattab saying: 'When 'Abdullah bin Ubayy died, the Messenger of Allah (ﷺ) was called to perform the funeral prayer over him. The Messenger of Allah (ﷺ) came to him, and when he stood over him, about to perform the prayer, he turned until he was standing at his chest. I said: "O Messenger of Allah! (You pray) for Allah's enemy 'Abdullah bin Ubayy, who on this day said this and that" - mentioning…

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9:81

فَرِحَ ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوۡ كَانُواْ يَفۡقَهُونَ

TransliterationFariḥa al-mukhallafoona bimaqAAadihim khilāfa rasooli Allāhi wakarihoo an yujāhidoo biamwālihim waanfusihim fee sabeeli Allāhi waqāloo lā tanfiroo fee al-ḥarri qul nāru jahannama ashaddu ḥarran law kānoo yafqahoon

Translation · Saheeh InternationalThose who remained behind rejoiced in their staying [at home] after [the departure of] the Messenger of Allah and disliked to strive with their wealth and their lives in the cause of Allah and said, "Do not go forth in the heat." Say, "The fire of Hell is more intensive in heat" - if they would but understand

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hose hypocrites who failed to join the battle of Tabūk were happy not to strive in Allah’s path, in opposition to the Messenger of Allah. They were reluctant to strive with their wealth and live in Allah’s path as the believers did. They said to their fellow hypocrites, in order to keep them behind, ‘Do not march in the heat!’ The battle of Tabūk was during the hot season.

Say to them, O Messenger: The fire of Hell that awaits the hypocrites is much hotter than this heat that they are running away from, if they only knew.

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9:82

فَلۡيَضۡحَكُواْ قَلِيلٗا وَلۡيَبۡكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ

TransliterationFalyadhakoo qaleelan walyabkoo katheeran jazāan bimā kānoo yaksiboon

Translation · Saheeh InternationalSo let them laugh a little and [then] weep much as recompense for what they used to earn

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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et these hypocrites, who failed to strive in Allah’s path, laugh a little in their temporary life of the world and let them cry much in their everlasting life of the Afterlife in return for the disbelief and sins they committed in the world.

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9:83

فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٖ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَ

TransliterationFain rajaAAaka Allāhu ilā taifatin minhum fastadhanooka lilkhurooji faqul lan takhrujoo maAAiya abadan walan tuqātiloo maAAiya AAaduwwan innakum raḍeetum bilquAAoodi aw-wala marratin faqAAudoo maAAa al-khālifeen

Translation · Saheeh InternationalIf Allah should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind

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f Allah returns you, O Prophet, to a group of these hypocrites who are firm in their hypocrisy and they ask you for permission to go out with you in another battle, then say to them: You, hypocrites, will never go out with me in Allah’s path, as a punishment for you and a means of avoiding the harms that may arise due to your presence with me.

You were quite pleased to remain behind in the battle of Tabūk, so stay with those sick persons, women and children who remain behind.

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9:84

وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَ

TransliterationWalā tuṣalli AAalā aḥadin minhum māta abadan walā taqum AAalā qabrihi innahum kafaroo billāhi warasoolihi wamātoo wahum fāsiqoon

Translation · Saheeh InternationalAnd do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
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o not offer the prayer, O Messenger, over any one of the hypocrites who dies; and do not stand to pray for forgiveness at their gravesides. That is because they disbelieved in Allah and His Messenger, and they died whilst they had left Allah’s obedience. No prayer should be offered for such a person.

Sahih al-Bukhari 4466 Sahih · by compilationquotes 17 words of this ayah
Narrated Ibn `Umar:

When `Abdullah bin Ubai died, his son `Abdullah bin `Abdullah came to Allah's Messenger (ﷺ) who gave his shirt to him and ordered him to shroud his father in it. Then he stood up to offer the funeral prayer for the deceased, but `Umar bin Al-Khattab took hold of his garment and said, "Do you offer the funeral prayer for him though he was a hypocrite and Allah has forbidden you to ask forgiveness for hypocrites?" …

Sahih al-Bukhari 4464 Sahih · by compilationquotes 11 words of this ayah
Narrated Ibn `Abbas:

When `Abdullah bin 'Ubai died, his son `Abdullah bin `Abdullah came to Allah's Messenger (ﷺ) and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then `Abdullah asked the Prophet (ﷺ) to offer the funeral prayer for him (his father). Allah's Messenger (ﷺ) got up to offer the funeral prayer for him, but `Umar got up too and got hold of the garment of Allah's Messenger (ﷺ) an…

Sahih Muslim 6049 Sahih · by compilationquotes 11 words of this ayah
Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (ﷺ) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (ﷺ) and said:

Allah's Messenger, are you going to offer prayer, whereas Allah has forbidden to offer prayer for him, whereupon Allah's Messenger (ﷺ) said: Allah has given me a choice saying: Ask forgiveness for them or you may not ask for them; even if you ask for them seventy times, I will make an addition to the seventy. He was a hypocrite and Allah's Messenger (ﷺ) said prayer over him that Allah, the Exalted and Glorious, revea…

Sahih Muslim 6853 Sahih · by compilationquotes 11 words of this ayah
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (ﷺ) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (ﷺ) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (ﷺ) and said:

Allah's Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah's Messenger (ﷺ) said: Allah has given me an option as He has said:" You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times" (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah's Messen…

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9:85

وَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَأَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ

TransliterationWalā tuAAjibka amwāluhum waawlāduhum innamā yureedu Allāhu an yuAAaththibahum bihā fee ad-dunyā watazhaqa anfusuhum wahum kāfiroon

Translation · Saheeh InternationalAnd let not their wealth and their children impress you. Allah only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not, O Messenger, let the wealth and children of these hypocrites impress you. Allah only intends to punish them with that in the life of the world, through the difficulties they face and the disasters they are afflicted with respect to them, and that their souls leave their bodies while they are in disbelief.

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9:86

وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَ

TransliterationWaitha onzilat sooratun an āminoo billāhi wajāhidoo maAAa rasoolihi istadhanaka oloo at-tawli minhum waqāloo dharnā nakun maAAa al-qāAAideen

Translation · Saheeh InternationalAnd when a surah was revealed [enjoining them] to believe in Allah and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen Allah reveals a sūrah to His Prophet (peace be upon him) that contains the instruction to have faith in Allah and to strive in His path, the rich people from among them ask you for permission to stay behind and they say: Let us stay behind with those who are excused, such as the weak and those who are chronically ill.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat

Sahih Muslim 2303الطولطول · 10

You are the best among the inhabitants of Basra, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite …

Jami' al-Tirmidhi 308الطولطول · 10

"Allah's Messenger came out to us with his head bandaged from his illness. He prayed Maghrib, reciting (Surat) Al-Mursalat." "He did not pray it again until he met Allah the Might and Sublime."

Jami' al-Tirmidhi 1542الطولطول · 10

From his father that the Messenger of Allah (ﷺ) said: "I used to prohibit you from (eating) the meat of Sacrifice beyond three days so that those who have the ability would give to those who do not have it. So (now) eat as you like, feed others, and save from…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:87

رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَ

TransliterationRaḍoo bian yakoonoo maAAa al-khawālifi waṭubiAAa AAalā quloobihim fahum lā yafqahoon

Translation · Saheeh InternationalThey were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hese hypocrites are pleased with disgrace and humiliation, since they are pleased to stay behind with those who are excused. Allah has sealed their hearts because of their disbelief and hypocrisy, so they do not know where their best interests are. They are therefore similar to animals.

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9:88

لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَـٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَـٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ

TransliterationLākini ar-rasoolu walladheena āmanoo maAAahu jāhadoo biamwālihim waanfusihim waolāika lahumu al-khayrātu waolāika humu al-mufliḥoon

Translation · Saheeh InternationalBut the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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he Messenger and the believers with him did not remain behind from striving in Allah’s path, as these people did. Instead, they strived in Allah’s path with their wealth and their lives. Their reward from Allah is that they will receive worldly benefits, such as victory and gains of war, as well as benefits in the Afterlife, which includes entry into Paradise and successful attainment of their desires and salvation from what they fear.

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9:89

أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

TransliterationaAAadda Allāhu lahum jannātin tajree min taḥtihā alanhāru khālideena feehā thalika al-fawzu alAAaẓeem

Translation · Saheeh InternationalAllah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah has prepared for these believers gardens with rivers flowing beneath their palaces, where they shall live eternally. That reward is the great success that cannot be equalled by any other.

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9:90

وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٞ

TransliterationWajāa al-muAAaththiroona mina alaAArābi liyudhana lahum waqaAAada alladheena kadhaboo Allāha warasoolahu sayuṣeebu alladheena kafaroo minhum AAathabun aleem

Translation · Saheeh InternationalAnd those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment

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group of people from the desert Arabs of Medina and the surrounding areas came with excuses to Allah’s Messenger (peace be upon him), so that he would give them permission to remain behind from going out and striving in Allah’s path. Another group of people who did not even make any excuse also stayed behind from going out because they did not accept the Prophet and they did not have faith in Allah’s promise.

A painful punishment will afflict these people because of their disbelief.

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9:91

لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ

TransliterationLaysa AAalā ad-duAAafāi walā AAalā al-marda walā AAalā alladheena lā yajidoona mā yunfiqoona ḥarajun itha naṣaḥoo lillāhi warasoolihi mā AAalā al-muḥsineena min sabeelin wallāhu ghafoorun raḥeem

Translation · Saheeh InternationalThere is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful

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here is no sin on women, children, the sick, the disabled who are chronically ill or blind, and the poor who do have any wealth to spend in order to equip themselves for remaining behind from going out, since they have valid excuses, as long as they are sincere to Allah and His Messenger and they practise His sacred law. Punishment will not fall on those who do good from among these people who are excused.

Allah forgives the sins of those who do good and shows them mercy.

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9:92

وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ

TransliterationWalā AAalā alladheena itha mā atawka litaḥmilahum qulta lā ajidu mā aḥmilukum AAalayhi tawallaw waaAAyunuhum tafeeḍu mina ad-damAAi ḥazanan allā yajidoo mā yunfiqoon

Translation · Saheeh InternationalNor [is there blame] upon those who, when they came to you that you might give them mounts, you said, "I can find nothing for you to ride upon." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here is likewise no sin on those who stay behind from you after coming to you, O Messenger, asking you to give them an animal to ride and you said to them, ‘I do not have any animal to give you to ride’. They then turned away from you with their tears flowing out of sorrow that they could not find anything to spend of their own or from your side.

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9:93

۞إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَ

TransliterationInnamā as-sabeelu AAalā alladheena yastadhinoonaka wahum aghniyāo raḍoo bian yakoonoo maAAa al-khawālifi waṭabaAAa Allāhu AAalā quloobihim fahum lā yaAAlamoon

Translation · Saheeh InternationalThe cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here will only be punishment and blame on those who ask you, O Messenger, for permission to remain behind from striving while they are able to do so, due to their having the means to equip themselves. They are pleased with disgrace and humiliation for themselves by staying behind with those who remain behind at home. Allah has sealed their hearts so they are not affected by any warning.

Because of this, they do not know where their best interests lie, so they can choose that; or where there is harm, so they can avoid it.

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9:94

يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

TransliterationYaAAtadhiroona ilaykum itha rajaAAtum ilayhim qul lā taAAtadhiroo lan numina lakum qad nabbaanā Allāhu min akhbārikum wasayarā Allāhu AAamalakum warasooluhu thumma turaddoona ilā AAālimi al-ghaybi washshahādati fayunabbiokum bimā kuntum taAAmaloon

Translation · Saheeh InternationalThey will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allah has already informed us of your news. And Allah will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he hypocrites who stayed behind from striving in Allah’s path will present weak excuses to the Muslims when they return from their battle. Allah directs His Prophet and the believers to respond to them by saying: Do not make false excuses. We will never accept what you tell us because Allah has informed us about the excuses you make up. Allah and His Messenger will soon see whether you repent, in which case Allah will accept your repentance, or if you will persist in your hypocrisy.

Then you will be returned to Allah, the One Who knows everything, and He will inform you about what you used to do and repay you for that. So rush towards repentance and good actions.

Sahih al-Bukhari 4471 Sahih · by compilationquotes 20 words of this ayah
Narrated `Abdullah bin Ka`b:

I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Messenger (ﷺ) in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Messenger (ﷺ) in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque a…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih al-Bukhari 4471تعتذرواعذر · 11

I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Messenger (ﷺ) in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell th…

Sahih al-Bukhari 4224يعتذرونعذر · 11

Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Messenger (ﷺ) in any Ghazwa that he foug…

Sahih al-Bukhari 4471يعتذرونعذر · 11

I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Messenger (ﷺ) in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell th…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:95

سَيَحۡلِفُونَ بِٱللَّهِ لَكُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ لِتُعۡرِضُواْ عَنۡهُمۡۖ فَأَعۡرِضُواْ عَنۡهُمۡۖ إِنَّهُمۡ رِجۡسٞۖ وَمَأۡوَىٰهُمۡ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ

TransliterationSayaḥlifoona billāhi lakum itha inqalabtum ilayhim lituAAriḍoo AAanhum faaAAriḍoo AAanhum innahum rijsun wamawāhum jahannamu jazāan bimā kānoo yaksiboon

Translation · Saheeh InternationalThey will swear by Allah to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who stay behind will swear by Allah when you, O believers, return to them, in order to strengthen their false oaths, so that you do not blame them. Therefore leave them alone and ignore them. They are filthy and impure from the inside. They will end up in Hell, as a repayment to them for their hypocrisy and the sins they committed.

Sahih Muslim 6843 Sahih · by compilationquotes 12 words of this ayah
Ibn Shihab reported that Allah's Messenger (ﷺ) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (ﷺ) from the Battle of Tabuk. Ka'b b. Malik said:

I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the Muslims (did not set out for attack but for waylaying) the caravan of the Quraish, but it was Allah Who made them confront their enemies without their intention …

Sahih al-Bukhari 4467 Sahih · by compilationquotes 6 words of this ayah
Narrated `Abdullah bin Ka`b:

I heard Ka`b bin Malik at the time he remained behind and did not join (the battle of) Tabuk, saying, "By Allah, no blessing has Allah bestowed upon me, besides my guidance to Islam, better than that of helping me speak the truth to Allah's Messenger (ﷺ) otherwise I would have told the Prophet (ﷺ) a lie and would have been ruined like those who had told a lie when the Divine Inspiration was revealed:-- "They will …

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 4467سيحلفونحلف · 12

I heard Ka`b bin Malik at the time he remained behind and did not join (the battle of) Tabuk, saying, "By Allah, no blessing has Allah bestowed upon me, besides my guidance to Islam, better than that of helping me speak the truth to Allah's Messenger (ﷺ) oth…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:96

يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ

TransliterationYaḥlifoona lakum litarḍaw AAanhum fain tarḍaw AAanhum fainna Allāha lā yarda AAani al-qawmi al-fāsiqeen

Translation · Saheeh InternationalThey swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allah is not satisfied with a defiantly disobedient people

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who stay behind will swear to you, O believers, so that you become pleased with them and accept their excuses. Do not become pleased with them. If you become pleased with them you would go against your Lord, because He will not be pleased with people who have left His obedience by disbelief and hypocrisy. So be careful, O Muslims, of becoming pleased with those whom Allah is not pleased with.

Sahih Muslim 6843 Sahih · by compilationquotes 13 words of this ayah
Ibn Shihab reported that Allah's Messenger (ﷺ) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (ﷺ) from the Battle of Tabuk. Ka'b b. Malik said:

I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the Muslims (did not set out for attack but for waylaying) the caravan of the Quraish, but it was Allah Who made them confront their enemies without their intention …

Sahih al-Bukhari 4224 Sahih · by compilationquotes 6 words of this ayah
Narrated `Abdullah bin Ka`b bin Malik:

Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Messenger (ﷺ) in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact,…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih Muslim 6843يحلفونحلف · 12

I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the M…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:97

ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرٗا وَنِفَاقٗا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ

TransliterationAlaAArābu ashaddu kufran wanifāqan waajdaru allā yaAAlamoo ḥudooda mā anzala Allāhu AAalā rasoolihi wallāhu AAaleemun ḥakeem

Translation · Saheeh InternationalThe bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wise

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f the people of the desert are of those who adopt disbelief or hypocrisy, then their disbelief and hypocrisy is stronger than that of others who live in city areas. They are also more likely to be ignorant of religion and the obligatory and recommended acts of the sacred law that Allah has revealed to His Messenger. This is because of their lack of culture, their harshness, and their lack of interacting with others.

Allah knows about their condition. Nothing is hidden from Him. He is Wise is in His handling of matters and establishment of laws.

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9:98

وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ

TransliterationWamina alaAArābi man yattakhidhu mā yunfiqu maghraman wayatarabbaṣu bikumu ad-dawāira AAalayhim dāiratu as-sawi wallāhu sameeAAun AAaleem

Translation · Saheeh InternationalAnd among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ome of the desert hypocrites consider whatever wealth they spend in Allah’s path to be a loss and a punishment, because they think that there will be no reward for spending and that Allah will not punish them if they do not spend. Despite this, they sometimes spend to show off and to hide their real beliefs. They wait for evil to come to you, O believers, so that they can be rid of you.

Instead, But Allah has made the evil and the turn of fortune that they wished to afflict the believers to occur on them instead. Allah hears what they say and knows what they keep hidden in their hearts.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Jami' al-Tirmidhi 2278مغرماغرم · 6

"When my Ummah does fifteen things, the afflictions will occur in it." It was said: "What are they O Messenger of Allah?" He said: "When Al-Maghnam (the spoils of war) are distributed (preferentially), trust is usurped, Zakah is a fine, a man obeys his wife an…

Jami' al-Tirmidhi 2279مغرماغرم · 6

"When Al-Fai' is distributed(preferentially), trust is a spoil of war, Zakat is a fine, knowledge is sought for other than the(sake of the) religion, a man obeys his wife and disobeys his mother, he is close to his friend and far from his father, voices are ra…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:99

وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةٞ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

TransliterationWamina alaAArābi man yuminu billāhi walyawmi alākhiri wayattakhidhu mā yunfiqu qurubātin AAinda Allāhi waṣalawāti ar-rasooli alā innahā qurbatun lahum sayudkhiluhumu Allāhu fee raḥmatihi inna Allāha ghafoorun raḥeem

Translation · Saheeh InternationalBut among the bedouins are some who believe in Allah and the Last Day and consider what they spend as means of nearness to Allah and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allah will admit them to His mercy. Indeed, Allah is Forgiving and Merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

et some of those who live in the desert have faith in Allah and the Day of Judgement and they consider any wealth they spend in Allah’s path as a means of gaining closeness to Allah, and of receiving the prayer of the Messenger (peace be upon him) and his asking forgiveness for them. Without doubt, their spending in Allah’s path and the prayer of the Messenger are means of gaining closeness to Allah; and they will find their reward with Allah when He enters them into His mercy, with His forgiveness and His Paradise.

Allah is Forgiving and Compassionate towards those of His servants who repent to Him.

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9:100

وَٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنٖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّـٰتٖ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

TransliterationWassābiqoona alawwaloona mina al-muhājireena walansari walladheena ittabaAAoohum biiḥsānin raḍiya Allāhu AAanhum waraḍoo AAanhu waaAAadda lahum jannātin tajree taḥtahā alanhāru khālideena feehā abadan thalika al-fawzu alAAaẓeem

Translation · Saheeh InternationalAnd the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he leaders in faith – in terms of having good belief, words and actions – from among the Emigrants who left their homes migrating to Allah, and from among the Helpers who assisted His Messenger (peace be upon him), and those who followed the Emigrants and Helpers, Allah is pleased with them and He has accepted their actions. They are also pleased with Him because of the great reward that He is to give them: He has prepared for them gardens with rivers flowing beneath their palaces, where they shall live eternally.

That reward is the great success.

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9:101

وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖ

TransliterationWamimman ḥawlakum mina alaAArābi munāfiqoona wamin ahli al-madeenati maradoo AAalā an-nifāqi lā taAAlamuhum naḥnu naAAlamuhum sanuAAaththibuhum marratayni thumma yuraddoona ilā AAathabin AAaẓeem

Translation · Saheeh InternationalAnd among those around you of the bedouins are hypocrites, and [also] from the people of Madinah. They have become accustomed to hypocrisy. You, [O Muhammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ome of those who live in the desert surrounding Medina are hypocrites, as are some of the people of Medina. They are firm and staunch in their hypocrisy. You, O Messenger, do not know them, but it is Allah Who knows them. Allah will punish them twice: once in this world by exposing their hypocrisy and by their being killed and taken captive, and again in the Afterlife when they will be punished in the grave.

Then they will receive, on the Day of Judgement, a great punishment in the lowest level of the fire of Hell.

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9:102

وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ

TransliterationWaākharoona iAAtarafoo bidhunoobihim khalaṭoo AAamalan saliḥan waākhara sayyian AAasā Allāhu an yatooba AAalayhim inna Allāha ghafoorun raḥeem

Translation · Saheeh InternationalAnd [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here are others from among the people of Medina who stayed behind from the battle without any valid excuse. They then confessed that they had no excuse and they did not present false excuses. They have mixed their prior good actions of following Allah, obeying His sacred laws and striving in His path with an evil action; yet they hope that Allah will accept their repentance and pardon them.

Allah is Forgiving and Compassionate towards those of His servants who repent to Him.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 4468خلطواخلط · 6

Allah's Messenger (ﷺ) said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the mosthandsome human beings you have ever seen, and the other…

Sahih al-Bukhari 6784خلطواخلط · 6

Allah's Messenger (ﷺ) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet (ﷺ) said, "Last night two persons came to me (in a dream) and woke me…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:103

خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةٗ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٞ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

TransliterationKhudh min amwālihim ṣadaqatan tuṭahhiruhum watuzakkeehim bihā waṣalli AAalayhim inna ṣalātaka sakanun lahum wallāhu sameeAAun AAaleem

Translation · Saheeh InternationalTake, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ake, O Messenger, zakat from their wealth, so that you can purify them from the uncleanliness of sins and evil actions, and by which you can increase their good actions. Pray for them after taking it from them, because your prayer is a means of comfort and mercy for them. Allah hears your prayer and knows about their actions and intentions.

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9:104

أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

TransliterationAlam yaAAlamoo an-na Allāha huwa yaqbalu at-tawbata AAan AAibādihi wayakhudhu as-sadaqāti waanna Allāha huwa at-tawwābu ar-raḥeem

Translation · Saheeh InternationalDo they not know that it is Allah who accepts repentance from His servants and receives charities and that it is Allah who is the Accepting of repentance, the Merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who had stayed behind from striving in Allah’s path and who have repented to Allah should know that Allah accepts the repentance of His servants; and that He accepts charity, even though He is in no need of it, and rewards those who give charity. They should know that Allah, may He be glorified, is the One Who accepts repentance and is Compassionate towards those servants of His who repent to Him.

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9:105

وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ

TransliterationWaquli iAAmaloo fasayarā Allāhu AAamalakum warasooluhu walmuminoona wasaturaddoona ilā AAālimi al-ghaybi washshahādati fayunabbiokum bimā kuntum taAAmaloon

Translation · Saheeh InternationalAnd say, "Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ay, O Messenger, to those who had stayed behind from striving in Allah’s path and who have repented from their sin: : Make up for the harm caused by what you missed and be sincere in your actions to Allah. Do what pleases Him, because Allah, His Messenger and the believers will soon see your actions. Then you will be returned, on the Day of Judgement, to your Lord, the One Who knows everything.

He knows what you hide and what you make public and He will inform you about what you used to do in the world and repay you for that.

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9:106

وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ

TransliterationWaākharoona murjawna liamri Allāhi immā yuAAaththibuhum waimmā yatoobu AAalayhim wallāhu AAaleemun ḥakeem

Translation · Saheeh InternationalAnd [there are] others deferred until the command of Allah - whether He will punish them or whether He will forgive them. And Allah is Knowing and Wise

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here are others from among those who stayed behind from the battle of Tabūk who did not have any valid excuse. The matter of these people has been deferred to Allah’s decree and His decision in their regard. Allah will decide about them as He wishes: He will either punish them if they do not repent to Him, or He will accept their repentance if they do.

Allah knows who is deserving of His punishment and who deserves His pardon. Allah is Wise in His establishment of laws and handling of affairs. These people were Murārah ibn Al-Rabī‘, Ka‘b ibn Mālik and Hilāl ibn Umayyah.

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9:107

وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدٗا ضِرَارٗا وَكُفۡرٗا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادٗا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَ

TransliterationWalladheena ittakhadhoo masjidan ḍirāran wakufran watafreeqan bayna al-mumineena wairsadan liman haraba Allāha warasoolahu min qablu walayaḥlifunna in aradnā illā al-ḥusnā wallāhu yashhadu innahum lakathiboon

Translation · Saheeh InternationalAnd [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Messenger before. And they will surely swear, "We intended only the best." And Allah testifies that indeed they are liars

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here were also some hypocrites who built a mosque, not for Allah’s obedience, but to harm the Muslims, to support disbelief by strengthening the people of hypocrisy, to cause disunity amongst the believers and in preparation and anticipation for those who had waged war against Allah and His Messenger prior to the construction of the mosque.

These hypocrites swear to you that they only wanted goodness for the Muslims. Allah is witness that they are lying in this claim of theirs.

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9:108

لَا تَقُمۡ فِيهِ أَبَدٗاۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٞ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ

TransliterationLā taqum feehi abadan lamasjidun ossisa AAalā at-taqwā min aw-wali yawmin aḥaqqu an taqooma feehi feehi rijālun yuḥibboona an yataṭahharoo wallāhu yuḥibbu al-muttahhireen

Translation · Saheeh InternationalDo not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not accept, O Prophet, the invitation of the hypocrites to you to pray in this mosque which was built for immoral purposes. Rather, the Qubā’ mosque which was founded from its beginning on Mindfulness is more worthy of your praying in it than this mosque that was founded on disbelief. In the Qubā’ mosque, there are men who love to purify themselves from ritual and physical impurities with water, as well as from sins with repentance and seeking forgiveness.

Allah loves those who purify themselves from ritual and physical impurities and from sins.

Jami' al-Tirmidhi 3184 no stated gradequotes 8 words of this ayah
Narrated Abu Hurairah:

that the Prophet (ﷺ) said: "This Ayah was revealed about the people of Quba: In it are men who love to purify themselves. And Allah loves those who make themselves pure (9:108)." He said: "They used water to perform Istinja so this Ayah was revealed about them."

Jami' al-Tirmidhi 3183 Hasan Sahih Gharib · stated in textquotes 6 words of this ayah
Narrated Abu Sa'eed Al-Khudri:

"Two men disagreed over the Masjid whose foundation was laid upon Taqwa from the first day (9:108). A man said: 'It is Masjid Quba' and the other said: 'It is the Masjid of the Messenger of Allah (ﷺ).' So the Messenger of Allah (ﷺ) said: 'It is this Masjid of mine.'"

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9:109

أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

TransliterationAfaman as-sasa bunyānahu AAalā taqwā mina Allāhi wariḍwānin khayrun am man as-sasa bunyānahu AAalā shafā jurufin hārin fanhāra bihi fee nāri jahannama wallāhu lā yahdee al-qawma aẓ-ẓālimeen

Translation · Saheeh InternationalThen is one who laid the foundation of his building on righteousness [with fear] from Allah and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

an those who founded their building on recognition of Allah (by following His instructions and avoiding His prohibitions) and Allah’s pleasure (by doing all forms of good) be equal to those who built a mosque to cause harm to the Muslims, to strengthen disbelief and to cause disunity amongst the believers? They can never be equal! The first have a strong structure with good foundation so it will not collapse; yet the second group are similar to a person who built a structure on the edge of a pit that is about to collapse and which collapses with him into the depths of Hell.

Allah does not guide those who do wrong by committing disbelief, hypocrisy and other wrongs.

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9:110

لَا يَزَالُ بُنۡيَٰنُهُمُ ٱلَّذِي بَنَوۡاْ رِيبَةٗ فِي قُلُوبِهِمۡ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

TransliterationLā yazālu bunyānuhumu alladhee banaw reebatan fee quloobihim illā an taqattaAAa quloobuhum wallāhu AAaleemun ḥakeem

Translation · Saheeh InternationalTheir building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are stopped. And Allah is Knowing and Wise

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he mosque that they built in order to cause harm will continue to be a source of doubt and hypocrisy in their hearts until their hearts are cut into pieces by their death or by their being killed by the sword. Allah knows the actions of His servants and He is Wise in the decision He passes with respect to repaying them for their good or evil.

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9:111

۞إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقّٗا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ

TransliterationInna Allāha ishtarā mina al-mumineena anfusahum waamwālahum bianna lahumu al-jannata yuqātiloona fee sabeeli Allāhi fayaqtuloona wayuqtaloona waAAdan AAalayhi ḥaqqan fee at-tawrāti walinjeeli walqurāni waman awfā biAAahdihi mina Allāhi fastabshiroo bibayAAikumu alladhee bāyaAAtum bihi wathalika huwa al-fawzu alAAaẓeem

Translation · Saheeh InternationalIndeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah, may He be glorified, has purchased from the believers their lives – despite them belonging to Him – out of His grace for a high price: Paradise. They will fight the disbelievers so that Allah’s Word is highest and they will kill the disbelievers or be killed by them. Allah has made this true promise in the Torah (the scripture of Moses), the Gospel (the scripture of Jesus), and the Qur’ān (the scripture of Muhammad (peace be upon him)).

There is no one who is more faithful to his promise than Allah. so rejoice O believers, with the trade that you made with Allah, because of your gaining such a huge profit in it. That deal is the great success.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih al-Bukhari 3995بايعتمبيع · 11

I said to Salama bin Al-Akwa`, "For what did you give the Pledge of allegiance to Allah's Messenger (ﷺ) on the day of Al-Hudaibiya?" He replied, "For death (in the Cause of Islam.).

Sahih al-Bukhari 6933بايعتمبيع · 11

I said to Salama, "For what did you give the Pledge of allegiance to the Prophet (ﷺ) on the Day of Hudaibiya?" He replied, "For death."

Sahih Muslim 4687بايعتمبيع · 11

1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah (ﷺ) on the Day of Hudaibiya. He said: To the effect that we will die fighting.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:112

ٱلتَّـٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّـٰٓئِحُونَ ٱلرَّـٰكِعُونَ ٱلسَّـٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ

TransliterationAt-tāiboona alAAābidoona al-hamidoona as-sāiḥoona ar-rākiAAoona as-sājidoona alāmiroona bilmaAAroofi wannāhoona AAani al-munkari walhafiẓoona liḥudoodi Allāhi wabashshiri al-mumineen

Translation · Saheeh International[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he people who will receive this great reward are those who turn to Allah in repentance from idolatry, hypocrisy and sins; are sincere in their worship of Allah; praise their Lord in every condition; go out and strive in Allah’s path; fast; pray; instruct that which Allah and His Messenger have instructed and prohibit what Allah and His Messenger have prohibited; and guard Allah’s instructions by following them and His prohibitions by avoiding them.

O Messenger, tell the believers who have these qualities the good news of what will make them happy in this world and the Afterlife.

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9:113

مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ

TransliterationMā kāna linnabiyyi walladheena āmanoo an yastaghfiroo lilmushrikeena walaw kānoo olee qurbā min baAAdi mā tabayyana lahum an-nahum aṣhabu al-jaḥeem

Translation · Saheeh InternationalIt is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 3 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

t is not right for the Prophet and the believers to seek forgiveness from Allah for the idolaters, even if they are their relatives, after it has become clear to them that they are the people of the fire of Hell – because they died as idolaters.

Sahih al-Bukhari 3721 Sahih · by compilationquotes 13 words of this ayah
Narrated Al-Musaiyab:

When Abu Talib was in his death bed, the Prophet (ﷺ) went to him while Abu Jahl was sitting beside him. The Prophet (ﷺ) said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statemen…

Sahih al-Bukhari 4469 Sahih · by compilationquotes 13 words of this ayah
Narrated Al-Musaiyab:

When Abu Talib's death approached, the Prophet (ﷺ) went to him while Abu Jahl and `Abdullah bin Abi Umaiya were present with him. The Prophet (ﷺ) said, "O uncle, say: None has the right to be worshipped except Allah, so that I may argue for your case with it before Allah." On that, Abu Jahl and `Abdullah bin Abu Umaiya said, "O Abu Talib! Do you want to renounce `Abdul Muttalib's religion?" Then the Prophet said,…

Sahih Muslim 39 Sahih · by compilationquotes 13 words of this ayah
It is reported by Sa'id b. Musayyib who narrated it on the authority of his father (Musayyib b. Hazm) that when Abu Talib was about to die, the Messenger of Allah (ﷺ) came to him and found with him Abu Jahl ('Amr b. Hisham) and 'Abdullah b. Abi Umayya ibn al-Mughirah. The Messenger of Allah (ﷺ) said:

My uncle, you just make a profession that there is no god but Allah, and I will bear testimony before Allah (of your being a believer), Abu Jahl and 'Abdullah b. Abi Umayya addressing him said: Abu Talib, would you abandon the religion of 'Abdul-Muttalib? The Messenger of Allah (ﷺ) constantly requested him (to accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and 'Abdullah b. Abi…

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9:114

وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّـٰهٌ حَلِيمٞ

TransliterationWamā kāna istighfāru ibrāheema liabeehi illā AAan mawAAidatin waAAadahā iyyāhu falammā tabayyana lahu an-nahu AAaduwwun lillāhi tabarraa minhu inna ibrāheema laawwāhun ḥaleem

Translation · Saheeh InternationalAnd the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to Abraham that his father was an enemy to Allah, he disassociated himself from him. Indeed was Abraham compassionate and patient

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

braham’s seeking forgiveness for his polytheist father was only because of a promise he had made to him to do so, in the hope that he would submit. When it became clear to Abraham that his father was an enemy of Allah, due to the advice not being of benefit to him or due to his coming to know through revelation that he will die as a disbeliever, he renounced him.

He had asked forgiveness for him on the basis of his own reasoning and not in contradiction of any law that Allah had revealed to him. Abraham (peace be with him) used to frequently turn to Allah in humility and he used to overlook and pardon his people who were wrongdoers.

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9:115

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ

TransliterationWamā kāna Allāhu liyuḍilla qawman baAAda idh hadāhum ḥattā yubayyina lahum mā yattaqoona inna Allāha bikulli shayin AAaleem

Translation · Saheeh InternationalAnd Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah would never pass the judgement of misguidance against a people, after He had given them guidance, until He makes clear to them those forbidden things that they must avoid. If they do that which Allah had forbidden after it has been declared forbidden and made clear to them, then He will judge them as misguided. Allah knows everything.

Nothing is hidden from Him. He has taught you what you did not know.

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9:116

إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ

TransliterationInna Allāha lahu mulku as-samāwāti walarḍi yuḥyee wayumeetu wamā lakum min dooni Allāhi min waliyyin walā naṣeer

Translation · Saheeh InternationalIndeed, to Allah belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allah any protector or any helper

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he control of the heavens and the control of the earth belongs to Allah. He has no partner in this, and nothing in them is hidden from Him. He gives life to whomever He wills and causes whomever He wills to die. You, O people, do not have, besides Allah, any friend to take care of your affairs nor any protector to guard you against evil and assist you against your enemy.

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9:117

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞ

TransliterationLaqad tāba Allāhu AAalā an-nabiyyi walmuhājireena walansari alladheena ittabaAAoohu fee sāAAati alAAusrati min baAAdi mā kāda yazeeghu quloobu fareeqin minhum thumma tāba AAalayhim innahu bihim raoofun raḥeem

Translation · Saheeh InternationalAllah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah has forgiven the Prophet Muhammad (peace be upon him) since he gave permission to the hypocrites to stay behind from the battle of Tabūk. He has also forgiven the Emigrants and the Helpers who did not stay behind, but followed him in the battle of Tabūk despite the intense heat, the lack of means and the powerful strength of the enemy.

This was after a group of them who intended to abandon the expedition, almost deviated from the truth and the path of correct guidance, because of the great difficulty they faced. Then Allah enabled them to be patient and to go out for that battle. He forgave them, for He, may He be glorified, is Kind and Merciful towards them. It was because of His mercy that He enabled them to repent to Him and that He accepted their repentance.

Sahih Muslim 6843 Sahih · by compilationquotes 21 words of this ayah
Ibn Shihab reported that Allah's Messenger (ﷺ) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (ﷺ) from the Battle of Tabuk. Ka'b b. Malik said:

I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the Muslims (did not set out for attack but for waylaying) the caravan of the Quraish, but it was Allah Who made them confront their enemies without their intention …

Jami' al-Tirmidhi 3186 no stated gradequotes 6 words of this ayah
Narrated 'Abdur-Rahman bin Ka'b bin Malik:

from his father who said: "I did not remain behind from any of the battles the Prophet (ﷺ) fought in, until the battle of Tabuk, except for Badr. And the Prophet (ﷺ) did not scold anyone who remained behind from Badr, because he only went out to look for the caravan. The Quraish came out to help their caravan, so they met without an appointment as Allah the Mighty and Sublime, said. By my life, people consider the mo…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 2181العسرةعسر · 12

I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet (ﷺ) and in my opinion that was the best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit and cut the other's finger and caused his own tooth to fall o…

Sahih al-Bukhari 2666العسرةعسر · 12

When 'Uthman (ra) was circled (by the rebels), he looked upon them from above and said, "Ias you by Allah, I ask nobody but the Companions of the Prophet (ﷺ), dont you know that Allah's Messenger (ﷺ) said, 'Whoever will (buy and) dig the well of Ruma will be …

Sahih al-Bukhari 4221العسرةعسر · 12

My Companions sent me to Allah's Messenger (ﷺ) to ask him for some animals to ride on as they were accompanying him in the army of Al-Usra, and that was the Ghazwa (Battle) of Tabuk, I said, "O Allah's Prophet! My companions have sent me to you to provide th…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:118

وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

TransliterationWaAAalā aththalāthati alladheena khullifoo ḥattā itha daqat AAalayhimu alarḍu bimā raḥubat wadaqat AAalayhim anfusuhum waẓannoo an lā maljaa mina Allāhi illā ilayhi thumma tāba AAalayhim liyatooboo inna Allāha huwa at-tawwābu ar-raḥeem

Translation · Saheeh InternationalAnd [He also forgave] the three who were left behind [and regretted their error] to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah turned in forgiveness to the three – Murārah ibn Al-Rabī‘, Ka‘b ibn Mālik and Hilāl ibn Umayyah – who stayed behind from going with the Messenger of Allah (peace be upon him)to Tabūk. The Prophet (peace be upon him)instructed people to stay away from them, which made them feel sadness and grief. The earth seemed narrow to them despite its vastness, and their hearts felt constricted because of their loneliness, and they were certain there was no place of refuge or help they could go to except to Allah alone.

Allah was Merciful to them, enabling them to turn to Him, asking for forgiveness, and accepting their repentance. Allah is the One who accepts the repentance from His slaves, and is full of mercy and compassion to them.

Sahih Muslim 6843 Sahih · by compilationquotes 12 words of this ayah
Ibn Shihab reported that Allah's Messenger (ﷺ) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (ﷺ) from the Battle of Tabuk. Ka'b b. Malik said:

I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the Muslims (did not set out for attack but for waylaying) the caravan of the Quraish, but it was Allah Who made them confront their enemies without their intention …

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 4224وضاقتضيق · 12

Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Messenger (ﷺ) in any Ghazwa that he foug…

Sahih Muslim 2827وضاقتضيق · 12

We entered with the Messenger of Allah (ﷺ) in the state of Ihram for Hajj. When we came to Mecca he commanded us to put off Ihram and make it for 'Umra. We felt it (the command) hard for us, and our hearts were anguished on account of this and it (this reactio…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:119

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّـٰدِقِينَ

TransliterationYā ay-yuhā alladheena āmanoo ittaqoo Allāha wakoonoo maAAa as-sadiqeen

Translation · Saheeh InternationalO you who have believed, fear Allah and be with those who are true

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

you who believe and follow the Messenger, act according to His sacred law, and be mindful of Him, following what He instructs and staying away from what He has prohibited; and be with those who are true in their faith and in what they say and do, as there is no salvation except in truth.

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9:120

مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٞ وَلَا نَصَبٞ وَلَا مَخۡمَصَةٞ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئٗا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوّٖ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٞ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ

TransliterationMā kāna liahli al-madeenati waman ḥawlahum mina alaAArābi an yatakhallafoo AAan rasooli Allāhi walā yarghaboo bianfusihim AAan nafsihi thalika biannahum lā yuṣeebuhum ẓamaon walā naṣabun walā makhmaṣatun fee sabeeli Allāhi walā yaṭaoona mawṭian yagheeẓu al-kuffāra walā yanāloona min AAaduwwin naylan illā kutiba lahum bihi AAamalun saliḥun inna Allāha lā yuḍeeAAu ajra al-muḥsineen

Translation · Saheeh InternationalIt was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
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t is not for the people of Medina, or those around them of the people who live in the desert, to stay behind the Messenger of Allah (peace be upon him)if he himself goes out to fight, or to be stingy with themselves and give preference to their own safety over the safety of the Messenger (peace and blessings be upon him). Rather, they should sacrifice themselves for him.

This is because they suffer no thirst, tiredness or hunger for the sake of Allah, and do not step anywhere in the land of those who deny the truth with their own feet or the hooves of their horses or camels, angering thereby those who oppose the truth, and do not make a gain over their enemy, killing or capturing them, making war gains or defeating them, except that Allah records for them the reward of a good action for them, which He accepts from them.

Allah does not allow the reward of those who do good to be lost. Rather, He gives it to them in full, and increases the reward for them.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat

Sahih al-Bukhari 4020مخمصةخمص · 2

We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept p…

Sahih al-Bukhari 5915مخمصةخمص · 2

We went out with Allah's Messenger (ﷺ) to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', "Won't you let us hear your poetry?" 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the p…

Sahih Muslim 4537مخمصةخمص · 2

We marched upon Khaibar with the Messenger of Allah (ﷺ). We journeyed during the night. One of the people said to (my brother) 'Amir b. al-Akwa': Won't you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels, r…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:121

وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَ

TransliterationWalā yunfiqoona nafaqatan ṣagheeratan walā kabeeratan walā yaqṭaAAoona wādiyan illā kutiba lahum liyajziyahumu Allāhu aḥsana mā kānoo yaAAmaloon

Translation · Saheeh InternationalNor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allah may reward them for the best of what they were doing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hese successful ones do not sacrifice any wealth, whether it is small or great, and do not cross any valley except that their sacrifice or journey is recorded so that Allah may repay them, giving them in the Afterlife the reward for the best of what they used to do.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih al-Bukhari 2724وادياودي · 11

While the Prophet (ﷺ) was in a Ghazwa he said, "Some people have remained behind us in Medina and we never crossed a mountain path or a valley, but they were with us (i.e. sharing the reward with us), as they have been held back by a (legal) excuse. "

Sahih al-Bukhari 3615وادياودي · 11

On the day of the Conquest of Mecca, when the Prophet (ﷺ) had given (from the booty) the Quraish, the Ansar said, "By Allah, this is indeed very strange: While our swords are still dribbling with the blood of Quraish, our war booty are distributed amongst th…

Sahih al-Bukhari 3616وادياودي · 11

The Prophet (ﷺ) or Abul-Qasim said, "If the Ansar took their way through a valley or a mountain pass, I would take Ansar's valley. And but for the migration, I would have been one of the Ansar." Abu Huraira used to say, "The Prophet (ﷺ) is not unjust (by say…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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9:122

۞وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٖ مِّنۡهُمۡ طَآئِفَةٞ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَ

TransliterationWamā kāna al-muminoona liyanfiroo kāffatan falawlā nafara min kulli firqatin minhum taifatun liyatafaqqahoo fee ad-deeni waliyundhiroo qawmahum itha rajaAAoo ilayhim laAAallahum yahtharoon

Translation · Saheeh InternationalAnd it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he believers should not go out all together to fight, so that they are not wiped out if their enemy overcomes them, and they should not all stay behind. A group should go out to strive for Allah’s sake, and a group should remain behind to accompany the messenger of Allah, peace and blessings be upon him, and to gain understanding of the religion through the Qur’ān and sacred laws they hear from him, peace and blessings be upon him, to advise their people when they return to them of what they have learned, so that they are aware of Allah’s punishment and His consequences and they follow what He instructs and stay away from what He has not allowed.

This was concerning the companies that the messenger of Allah, peace be upon him, would send to different areas, choosing a group from among his companions.

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9:123

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ

TransliterationYā ay-yuhā alladheena āmanoo qātiloo alladheena yaloonakum mina al-kuffāri walyajidoo feekum ghilẓatan waAAlamoo an-na Allāha maAAa al-muttaqeen

Translation · Saheeh InternationalO you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

you who believe, fight against those who oppose the truth who are near to you, because of the danger they pose to you because of their proximity; and show strength in order to inspire fear in them and drive away their evil. Allah is with the Allah-conscious believers with His help and support.

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9:124

وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ فَمِنۡهُم مَّن يَقُولُ أَيُّكُمۡ زَادَتۡهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ إِيمَٰنٗا وَهُمۡ يَسۡتَبۡشِرُونَ

TransliterationWaitha mā onzilat sooratun faminhum man yaqoolu ay-yukum zādathu hathihi eemānan faammā alladheena āmanoo fazādathum eemānan wahum yastabshiroon

Translation · Saheeh InternationalAnd whenever a surah is revealed, there are among the hypocrites those who say, "Which of you has this increased faith?" As for those who believed, it has increased them in faith, while they are rejoicing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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hen Allah revealed a sūrah to the Messenger (peace and blessings be upon him), some of the hypocrites would ask by way of mocking and ridicule; 'Which one of you believers has had his faith increase?' As for those who had faith in Allah, and followed His Messenger, the revelation of the sūrah had indeed increased them in faith, and they were happy because of the benefit it contained for them in this world and for the Afterlife.

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9:125

وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ فَزَادَتۡهُمۡ رِجۡسًا إِلَىٰ رِجۡسِهِمۡ وَمَاتُواْ وَهُمۡ كَٰفِرُونَ

TransliterationWaammā alladheena fee quloobihim maraḍun fazādathum rijsan ilā rijsihim wamātoo wahum kāfiroon

Translation · Saheeh InternationalBut as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil. And they will have died while they are disbelievers

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s for the hypocrites, the revelation of the Qur’ān with its laws and stories increases them in sickness and wickedness because of their rejection of what is revealed, so that these deplorable characteristics become fixed in them; and the disease of their hearts increase with the revelation of the Qur’ān, because whenever something is revealed they are sceptical about it.

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9:126

أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّكَّرُونَ

TransliterationAwalā yarawna an-nahum yuftanoona fee kulli AAāmin marratan aw marratayni thumma lā yatooboona walā hum yaththakkaroon

Translation · Saheeh InternationalDo they not see that they are tried every year once or twice but then they do not repent nor do they remember

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

re the hypocrites not taught a lesson by being tried by Allah, when He exposes their hypocrisy, once or twice a year? Then, despite knowing that Allah did this to them, they do not turn to Him from their disbelief, asking for forgiveness, and do not root out their hypocrisy, or think about what happens to them and that it is from Allah.

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9:127

وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَ

TransliterationWaitha mā onzilat sooratun naẓara baAAḍuhum ilā baAAḍin hal yarākum min aḥadin thumma inṣarafoo ṣarafa Allāhu quloobahum biannahum qawmun lā yafqahoon

Translation · Saheeh InternationalAnd whenever a surah is revealed, they look at each other, [saying], "Does anyone see you?" and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

henever Allah reveals a sūrah to the Messenger (peace be upon him), mentioning the states of the hypocrites, the hypocrites would look at one another, saying ‘Does anyone see you?’ If no one is looking at them, they leave the gathering. Allah turned their hearts away from guidance and goodness, and leaves them, because they are a people who do not understand.

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9:128

لَقَدۡ جَآءَكُمۡ رَسُولٞ مِّنۡ أَنفُسِكُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ حَرِيصٌ عَلَيۡكُم بِٱلۡمُؤۡمِنِينَ رَءُوفٞ رَّحِيمٞ

TransliterationLaqad jāakum rasoolun min anfusikum AAazeezun AAalayhi ma AAanittum ḥareeṣun AAalaykum bilmumineena raoofun raḥeem

Translation · Saheeh InternationalThere has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

here has come to you O Arabs, a messenger from among your own selves and from your lineage, who is an Arab like you. What is difficult for you is difficult for him. He is concerned about you, calling you to have faith in your Lord, and he is kind and compassionate with the believers.

Jami' al-Tirmidhi 3187 Hasan Sahih · stated in textquotes 12 words of this ayah
Narrated Az-Zuhri:

"From 'Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: 'Abu Bakr As-Siddiq sent for me - (regarding) those killed at Al-Yamamah - and 'Umar bin Al-Khattab was with him. He (Abu Bakr) said: "'Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur'an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of th…

Sahih al-Bukhari 4473 Sahih · by compilationquotes 9 words of this ayah
Narrated Zaid bin Thabit Al-Ansari:

who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the…

Sahih al-Bukhari 4779 Sahih · by compilationquotes 7 words of this ayah
Narrated Zaid bin Thabit:

Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), "`Umar has come to me and said: "Casualties were heavy among the Qurra' of the Qur'an (i.e. those who knew the Qur'an by heart) on the day of the Battle of Yamama, and I am a…

Sahih al-Bukhari 4782 Sahih · by compilationquotes 7 words of this ayah
Narrated Zaid bin Thabit:

Abu Bakr sent for me and said, "You used to write the Divine Revelations for Allah's Messenger (ﷺ) : So you should search for (the Qur'an and collect) it." I started searching for the Qur'an till I found the last two Verses of Surat at-Tauba with Abi Khuza`ima Al-Ansari and I could not find these Verses with anybody other than him. (They were): 'Verily there has come unto you an Apostle (Muhammad) from amongst yo…

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9:129

فَإِن تَوَلَّوۡاْ فَقُلۡ حَسۡبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِ

TransliterationFain tawallaw faqul ḥasbiya Allāhu lā ilāha illā huwa AAalayhi tawakkaltu wahuwa rabbu alAAarshi alAAaẓeem

Translation · Saheeh InternationalBut if they turn away, [O Muhammad], say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f they reject you O Messenger, not believing in what you come with, then say: 'Allah is sufficient for me, there is nothing worthy of worship except Him. I rely on Him alone, and He, Glory be to Him, is the Lord of the Great Throne.'

Jami' al-Tirmidhi 3187 Hasan Sahih · stated in textquotes 9 words of this ayah
Narrated Az-Zuhri:

"From 'Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: 'Abu Bakr As-Siddiq sent for me - (regarding) those killed at Al-Yamamah - and 'Umar bin Al-Khattab was with him. He (Abu Bakr) said: "'Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur'an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of th…

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