meccan123 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
quran-json-3.1.2
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openiti-0256Bukhari-Sahih
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
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hadith-json-70b83d6
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quran-wbw-f41d709
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tafsir-ar-tafsir-al-jalalayn-main
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tafsir-ar-tafseer-al-saddi-main
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juz-boundaries-semarketir
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TransliterationAliflāmrā kitābun oḥkimat āyātuhu thumma fussilat min ladun ḥakeemin khabeer
Translation · Saheeh InternationalAlif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The discussion on the meaning of such verses has been previously mentioned in Sūrah Al-Baqarah. The Qur’ān is a book whose verses have been perfectly constructed, in which you will see no flaw nor any deficiency. Then it was explained by mention of the lawful and unlawful, instructions and prohibitions, promises and threats, narrations etc.
It is from the One Who is Wise in His handling of affairs and legislation and Who is Aware of the condition of His servants and what is in their best interests.
Translation · Saheeh International[Through a messenger, saying], "Do not worship except Allah. Indeed, I am to you from Him a warner and a bringer of good tidings
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These verses revealed to Muhammad (peace be upon him) prohibit people from worshipping anyone besides Allah. I, O people, warn you of Allah’s punishment if you disbelieve in Him and do not obey Him; and I give you good news of His reward if you have faith in Him and practise His sacred law.
Translation · Saheeh InternationalAnd [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor. But if you turn away, then indeed, I fear for you the punishment of a great Day
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Seek, O people, forgiveness for your sins from your Lord and repent to Him with remorse over your shortcomings. He will give you good provision in this worldly life until the end of your fixed lifespan. He will give every person who has merit, by following Him and doing good, a full reward for such behaviour without any decrease. If you turn away from having faith in what I have brought from my Lord, then I fear for you the punishment of a day whose horrors are intense, which is the Day of Judgement.
Translation · Saheeh InternationalTo Allah is your return, and He is over all things competent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
To Allah alone is your return, O people, on the Day of Judgement and He, may He be glorified, has power over everything. Nothing is outside His ability. It is not difficult for Him to give you life and take you to account after you die and are raised up.
Translation · Saheeh InternationalUnquestionably, they the disbelievers turn away their breasts to hide themselves from Him. Unquestionably, [even] when they cover themselves in their clothing, Allah knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These idolaters bend their backs and lower their heads in order to hide from Allah’s Messenger (peace be upon him). When they cover their heads with their clothing so that Allah’s Messenger (peace be upon him) does not see them, turning away from what he brought, Allah knows what they conceal and what they reveal. He knows the intentions that are in the heart.
Nothing is hidden from Him.
Sahih al-Bukhari 4477 Sahih · by compilationquotes 9 words of this ayah
Narrated `Amr:
Ibn `Abbas recited:-- "No doubt! They fold up their breasts in order to hide from Him. Surely! Even
when they cover themselves with their garments.." (11.5)
Translation · Saheeh InternationalAnd there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is no creature that walks on the surface of the earth, whatever it may be, except that Allah has undertaken, through His grace, to provide for it. He, may He be glorified, knows where it lives on earth and He knows where it will die. The provision, place of living and place of death for everything – including creatures – are in a clear book, which is the Preserved Tablet.
Translation · Saheeh InternationalAnd it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He, may He be glorified, is the One Who created the heavens and the earth in their magnificent form, and He created whatever is in them in a period of six days. Before He created them, His Throne was on water. He created all of this in order to test which of you, O people, is best in doing actions that please Allah and which of you does actions that anger Him.
He will repay each group according to what they deserve. If you, O Messenger, say, ‘You, O people, will be resurrected after you die to be taken to account’, then those who disbelieve in Allah and reject the resurrection will say, ‘This Qur’ān that you recite is nothing but sheer magic and it is clearly false’.
Translation · Saheeh InternationalAnd if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If I postpone the punishment that the idolaters deserve in this world for a period of a few days, they will attempt to mock the punishment by asking for it to come quickly, by saying, ‘What is it that is holding the punishment back from us?’ Of course, the punishment that they deserve has a fixed time with Allah, and on the day when it comes to them they will not find anyone to avert it from them.
Instead, the punishment that they used to poke fun at by asking for it to come quickly will fall upon them and surround them.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
Once during the lifetime of Allah's Messenger (ﷺ), the people of Medina suffered from drought. So while the
Prophet was delivering a sermon on a Friday a man got up saying, "O Allah's Messenger (ﷺ)! The horses and
sheep have perished. Will you invoke Allah t…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If I give man a blessing from Me, such as health or wealth, and then I take away that blessing from him, he loses all hope of My mercy and becomes extremely ungrateful for My blessings, which he forgets when they are taken away.
Translation · Saheeh InternationalBut if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If I let such a person have much provision and good health, after having experienced poverty and illness, he will say, ‘My troubles have gone and my difficulty is over’. He does not thank Me for such blessings, but instead he becomes boastful and vain, holding his head high with pride over people because of what I have blessed him with.
Translation · Saheeh InternationalExcept for those who are patient and do righteous deeds; those will have forgiveness and great reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This is the case with all people except those who are patient in hard times, do good actions and leave sins. Such good people are different to the arrogant ones described previously, as they do not lose hope in hard times, nor are they ungrateful for Allah’s blessings and nor are they arrogant. So they will receive forgiveness for their sins from their Lord and they will receive a great reward in the Afterlife.
Translation · Saheeh InternationalThen would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Perhaps you, O Messenger, because of their disbelief, stubbornness and demand for signs, will leave out conveying some of what Allah has instructed you to convey because they will find it difficult to practise; and perhaps your heart will be reluctant to convey it, so that they do not say, ‘Why has no rich treasure been sent down to him or why has no angel come with him to confirm his truthfulness?’
Do not leave some of what is revealed to you because of that. You are only a warner who conveys what Allah has instructed you to convey. You do not have to bring the signs they request for. Allah takes care of everything.
TransliterationAm yaqooloona iftarāhu qul fatoo biAAashri suwarin mithlihi muftarayātin wadAAoo mani istaṭaAAtum min dooni Allāhi in kuntum sadiqeen
Translation · Saheeh InternationalOr do they say, "He invented it"? Say, "Then bring ten surahs like it that have been invented and call upon [for assistance] whomever you can besides Allah, if you should be truthful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do the idolaters say that Muhammad made up the Qur’ān, and that it is not revelation from Allah? Allah tells the Messenger (peace and blessing be upon him) to challenge them to write ten similar sūrahs themselves like the Qur’ān, and to call upon whomever they could call upon to help them to do this, if they were telling the truth in claiming that the Qur’ān was fabricated.
Translation · Saheeh InternationalAnd if they do not respond to you - then know that the Qur'an was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you [not] be Muslims
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If they do not bring what the Messenger challenges them to – and they are unable to do it! – then the believers should know with certainty that the Qur’ān is revealed from Allah by His knowledge to His Messenger, and that it is not fabricated, and that there is no true god except for Him. Allah asks whether you surrender to Him in devotion after these conclusive proofs?
Translation · Saheeh InternationalWhoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever desires the life of this world and its passing pleasures through what they do, and does not desire the Afterlife through their actions, Allah will give them the reward for their actions in this world: health, safety and ample provision. They will not be short-changed in the reward for their actions in any way.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
" Who is this?" They said: "Abu Hurairah." (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: " I ask youabsolute truth if you would narrate to me a Hadith which …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThose are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Such people with this blameworthy aspiration will not have any reward on the Day of Judgement, except for the fire of Hell, which they will enter; and the reward of their actions will disappear, and their actions will be useless, because they were not based on faith or on a valid intention, and they did not desire the countenance of Allah and the home of the Afterlife through their actions.
Jami' al-Tirmidhi 2451 Hasan Gharib · stated in textquotes 6 words of this ayah
Al-Walid bin Abi Al-Wald abu 'Utthman Al-Mada'ini narrated that 'Uqbah bin Muslim narrated to him, that shufaiy Al-Asbahi narrated that he entered Al-Madinah and saw a man around whom the people had gathered. He asked:
" Who is this?" They said: "Abu Hurairah." (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: " I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah (s.a.w), That you understand and know."
So Abu Hurairah said: "You want me to narrate a Hadith to you which the Messenger …
Translation · Saheeh InternationalSo is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in the Qur'an. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The Prophet Muhammad (peace be upon him)has a clear proof from His Lord, the Exalted, which is the noble Qur’ān that testifies to the truth of what he says; and the Torah, revealed to Moses (peace be upon him), also testifies to the truth of his prophethood. He was sent as a guide and a mercy to people. He and those who believe with him are not the same as the disbelievers, who wander aimlessly in error; for they believe in the Qur’ān and in Muhammad (peace and blessings be upon him), to whom the Qur’ān was revealed.
As for those who disbelieve in it from the different groups, the fire of Hell will be their promised destination on the Day of Judgement. So the Messenger (peace be upon him)should not be in any doubt about the Qur’ān, and about their destination, because it is the truth, in which there is no doubt. However, most people do not have faith, despite the coming together of clear signs and evidence.
Translation · Saheeh InternationalAnd who is more unjust than he who invents a lie about Allah? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allah is upon the wrongdoers
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
No one is a greater wrongdoer than someone who makes up a lie about Allah, associating a partner or a son with Him. Those who make up lies about Allah will be brought before their Lord on the Day of Judgement to be asked about their actions, and the witnesses against them, from among the angels and the messengers, will say that they were the ones who lied about Allah by attributing a partner or son to Him.
Allah’s depriving them of His mercy is due to their lies about Allah.
Sahih al-Bukhari 2345 Sahih · by compilationquotes 8 words of this ayah
Narrated Safwan bin Muhriz Al-Mazini:
While I was walking with Ibn `Umar holding his hand, a man came in front of us and asked, "What
have you heard from Allah's Messenger (ﷺ) about An-Najwa?" Ibn `Umar said, "I heard Allah's Messenger (ﷺ)
saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you
commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will
confess all his si…
Translation · Saheeh InternationalWho averted [people] from the way of Allah and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who turn people away from Allah’s straight path, and want it to be twisted from its straightness so that, who deny that they will be brought back to life after death –
Translation · Saheeh InternationalThose were not causing failure [to Allah] on earth, nor did they have besides Allah any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Such people cannot escape from Allah in this world if He wills to send down a punishment on them, and they have no protectors besides Allah who could stop the punishment of Allah from reaching them. Their punishment on the Day of Judgement will be increased because they turned away themselves and turned others away from Allah’s path. In this world, they were not able to hear the truth and guidance and accept it, and they did not see the signs of Allah in the universe in a way that was beneficial to them, because of their strong aversion to the truth.
Translation · Saheeh InternationalThose are the ones who will have lost themselves, and lost from them is what they used to invent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These are people who have lost themselves, heading towards their own ruin through associating partners with Allah; and the partners and intercessors they have invented will abandon them.
Translation · Saheeh InternationalAssuredly, it is they in the Hereafter who will be the greatest losers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is certain that on the Day of Judgement they will be the greatest losers, because they exchanged faith for disbelief, the Afterlife for the world, and mercy for suffering.
Translation · Saheeh InternationalIndeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who have faith in Allah and His messengers, and who do good actions, are humble and fear Allah, they are the companions of Paradise, where they will live eternally.
Translation · Saheeh InternationalThe example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The examples of the two groups – the disbelievers and the believers – are, firstly, like the blind who do not see and the deaf who do not hear: where it is the disbelievers who do not hear and accept the truth, and do not see in a way that is beneficial to them; and secondly, like someone who can hear and see: where it is the believers who can both hear and see.
Are these two groups the same in their state and in their qualities? They are not the same. Will you not consider how truly different they are to each other? When the turning away from the faith by the idolaters became clear, Allah consoled His Prophet (peace be upon him), saying that he was not the first who had been rejected, and then He mentioned the stories of other prophets who had been treated in a similar way: The examples of the two groups – the disbelievers and the believers – are, firstly, like the blind who do not see and the deaf who do not hear: where it is the disbelievers who do not hear and accept the truth, and do not see in a way that is beneficial to them; and secondly, like someone who can hear and see: where it is the believers who can both hear and see.
Are these two groups the same in their state and in their qualities? They are not the same. Will you not consider how truly different they are to each other?
Translation · Saheeh InternationalAnd We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I sent Noah (peace be upon him) as a messenger to his people. Noah told them that he was sent to warn them about Allah’s punishment, whilst making very clear the message he had been sent to them with.
TransliterationFaqāla al-malao alladheena kafaroo min qawmihi mā narāka illā basharan mithlanā wamā narāka ittabaAAaka illā alladheena hum arathilunā bādiya ar-rayi wamā narā lakum AAalaynā min faḍlin bal naẓunnukum kathibeen
Translation · Saheeh InternationalSo the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The nobility and leaders of Noah’s people said that they would not respond to his call, saying that he was no better than them, being a man like them, and that they only saw the least important people among them following him straightaway upon a simple suggestion, without considering carefully or examining the situation. They said that the believers were not more noble or wealthy than them, nor did they have a higher rank than them, which might make them worthy of being followed by them; rather, they considered them to be lying in their claims.
TransliterationQāla yā qawmi araaytum in kuntu AAalā bayyinatin min rabbee waātānee raḥmatan min AAindihi faAAummiyat AAalaykum anulzimukumoohā waantum lahā kārihoon
Translation · Saheeh InternationalHe said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Noah asked his people to tell him whether he and the believers would be able to enter faith into his people’s hearts against their will if he had a clear proof from his Lord, showing that what he said was the truth, and that they must believe him? They would be unable to do so, because it is Allah alone Who gives people faith.
Translation · Saheeh InternationalAnd O my people, I ask not of you for it any wealth. My reward is not but from Allah. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Noah told his people that he did not ask for any payment for the delivery of his message: his reward would only be from Allah. He would not drive away the poor among the believers, who the disbelievers asked to be removed from his company. They will be meeting their Lord on the Day of Judgement, and Allah will reward them for their faith.
Noah said that he saw them as a people who did not understand the reality of what he was calling them to when they asked him to drive away the weak people among the believers.
TransliterationWayā qawmi man yanṣurunee mina Allāhi in ṭaradtuhum afalā tadhakkaroon
Translation · Saheeh InternationalAnd O my people, who would protect me from Allah if I drove them away? Then will you not be reminded
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Noah asked his people about who would be able to protect him from Allah’s punishment if he drove away these poor believers unjustly for no crime. Would they not reflect and strive for what was best and of most benefit to themselves?
Translation · Saheeh InternationalAnd I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Noah told his people that he would not say that he had the treasuries of Allah, which he could spend on them if they believed; and he would not say to them that he had knowledge of the Ghaib. He would not say to them that he was an angel, because he was a man like them; nor would he say of the poor people, whom they scorned and thought of as inferior to them, that Allah would not give them success and guidance: Allah knew best their intentions and their states.
If Noah claimed any of these things, then he would be among the wrongdoers, deserving of Allah’s punishment.
TransliterationQāloo yā nooḥu qad jādaltanā faaktharta jidālanā fatinā bimā taAAidunā in kunta mina as-sadiqeen
Translation · Saheeh InternationalThey said, "O Noah, you have disputed us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful
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Noah’s people said to him, out of stubbornness and pride, that he had debated and disputed long enough, and told him to bring them the punishment he had promised them, if he was telling the truth in what he claimed.
TransliterationQāla innamā yateekum bihi Allāhu in shāa wamā antum bimuAAjizeen
Translation · Saheeh InternationalHe said, "Allah will only bring it to you if He wills, and you will not cause [Him] failure
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Noah said to them that he could not bring the punishment upon them, and that only Allah would bring it to them, if He willed; and that they would not be able to escape from the punishment of Allah if He willed for them to be given a punishment.
TransliterationWalā yanfaAAukum nushee in aradtu an anṣaḥa lakum in kāna Allāhu yureedu an yughwiyakum huwa rabbukum wailayhi turjaAAoon
Translation · Saheeh InternationalAnd my advice will not benefit you - although I wished to advise you - If Allah should intend to put you in error. He is your Lord, and to Him you will be returned
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Noah told them that his advice and counsel would not benefit them if Allah willed that they be led astray from the right path, and if He willed to leave them without guidance because of their stubbornness. He was their Lord and it was He Who had control over their lives, so He would lead them astray if He willed; and to Him alone they would be returned on the Day of Judgement, when they would be repaid for their actions.
Translation · Saheeh InternationalOr do they say [about Prophet Muhammad], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit
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The disbelief of Noah’s people led them to claim that he had made up something about Allah with this faith that he brought to them. Allah told His messenger to say to them that if he had invented it, then he would be a wrongdoer and the punishment of his crime would fall upon him alone; and if they rejected the truth he brought them, out of stubbornness and pride, then they were the wrongdoers, and he was not responsible for their crime in any way, but was innocent of it.
TransliterationWaooḥiya ilā nooḥin an-nahu lan yumina min qawmika illā man qad āmana falā tabtais bimā kānoo yafAAaloon
Translation · Saheeh InternationalAnd it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing
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Allah revealed to Noah that none of his people would believe, except those who already believed; and He told him not to be saddened by their rejection and ridicule over the many years.
Translation · Saheeh InternationalAnd construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned
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Allah told Noah to build the Ark, under His observation and protection; and with His inspiration, He taught him how to build it. He told him not to address Him with a request to give time to those who wronged themselves through their disbelief. They would be drowned, inevitably, in the Flood, as a consequence of persisting in their disbelief.
TransliterationWayaṣnaAAu al-fulka wakullamā marra AAalayhi malaon min qawmihi sakhiroo minhu qāla in taskharoo minnā fainnā naskharu minkum kamā taskharoon
Translation · Saheeh InternationalAnd he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule
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Noah followed the command of his Lord, and immediately started building the Ark. Whenever the leaders and noblemen among his people passed by, they made fun of him, because he was building the Ark and there was no water or rivers around. When they continued to mock him, he said to these important people that if they mocked him and his people today when they were building the Ark, they also mocked them because of their ignorance of the fact that they would be drowned.
TransliterationFasawfa taAAlamoona man yateehi AAathabun yukhzeehi wayaḥillu AAalayhi AAathabun muqeem
Translation · Saheeh InternationalAnd you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]
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Noah told them that they would come to know who would be punished in this world in a way that disgraced and humiliated them, and upon whom the eternal punishment would come on the Day of Judgement.
Translation · Saheeh International[So it was], until when Our command came and the oven overflowed, We said, "Load upon the ship of each [creature] two mates and your family, except those about whom the word has preceded, and [include] whoever has believed." But none had believed with him, except a few
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Noah (peace be upon him) finished building the Ark that Allah had commanded him to build. Then His command came to destroy them, and the water boiled up from the furnace they used to bake in, signalling the beginning of the Flood. Allah told Noah (peace be upon him) to take on board the Ark a pair of every type of animal on the earth, a male and a female, and to take his family, except for those who it had already been determined would drown because they did not believe.
He was told to also take those who believed with him from among his people. Only a small number from his people believed with him, despite the long period of time he had remained among them calling them to have faith in Allah.
Translation · Saheeh InternationalAnd [Noah] said, "Embark therein; in the name of Allah is its course and its anchorage. Indeed, my Lord is Forgiving and Merciful
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Noah said to those who believed among his family and his people to board the Ark, and that its sailing and landing would be in the name of Allah, saying that his Lord was Forgiving of the sins of those of His servants who repent to Him, and was Compassionate with them. By His mercy to the believers, He saved them from being destroyed.
Translation · Saheeh InternationalAnd it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers
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The Ark sailed with the people and animals in it, through the great waves like mountains. Noah (peace be upon him) called to his son, who did not believe, and who was isolated from his father and his people in some place. Noah told him to believe, and to get onto the Ark with them so that he would be saved from the Flood; and he told him not to be with the disbelievers, or he would be drowned as they would be.
TransliterationQāla saāwee ilā jabalin yaAAṣimunee mina al-māi qāla lā AAasima al-yawma min amri Allāhi illā man raḥima wahala baynahumā al-mawju fakāna mina al-mughraqeen
Translation · Saheeh International[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allah, except for whom He gives mercy." And the waves came between them, and he was among the drowned
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Noah’s son said to him that he would take refuge on a high mountain so that the water could not reach him. Noah told his son that nothing would save anyone from Allah’s punishment of being drowned by the Flood, except those who Allah would save in His mercy. A wave came between Noah and his disbelieving son, and his son was drowned by the Flood because of his disbelief.
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Narrate to me a hadith which you had heard directly from Allah's Messenger (ﷺ) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married t…
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Translation · Saheeh InternationalAnd it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and the ship came to rest on the [mountain of] Judiyy. And it was said, "Away with the wrongdoing people
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After the Flood, Allah told the earth to absorb the water, and He told the sky to hold back and not send down rain; and so the water decreased, until the land became dry. By then, Allah had destroyed the disbelievers. The Ark stopped on Mount Jūdī. It was said, ‘Be gone and destroyed the people of disobedience, for they had overstepped the limits of Allah through their disbelief.
Translation · Saheeh InternationalAnd Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges
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Noah (peace be upon him)called upon his Lord, saying that his son was of his family, whom He had promised him would be saved. He said that Allah’s promise is always true and that Allah is the most just of judges Who knows best.
TransliterationQāla yā nooḥu innahu laysa min ahlika innahu AAamalun ghayru saliḥin falā tasalni mā laysa laka bihi AAilmun innee aAAiẓuka an takoona mina al-jāhileen
Translation · Saheeh InternationalHe said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant
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Allah said to Noah that his son, who he asked Him to save, was not from his family, whom He had promised to save, because he was a disbeliever. Noah’s question was not appropriate coming from him, and was not right for someone of his rank. Allah told him not to ask Him about what he had no knowledge about, cautioning him not to be among those who are ignorant, by asking Him for things that go against His knowledge and wisdom.
TransliterationQāla rabbi innee aAAoodhu bika an asalaka mā laysa lee bihi AAilmun waillā taghfir lee watarḥamnee akun mina al-khāsireen
Translation · Saheeh International[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers
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Noah (peace be upon him) asked his Lord to help him by preventing him from asking Him for what he had no knowledge about. He said that if Allah did not forgive him his sin, and have mercy on him, then he would be among the losers who lost their share in the Afterlife.
Translation · Saheeh InternationalIt was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment
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Allah told Noah (peace be upon him) to get down from the Ark on to the ground in safety and security, and with many blessings from Allah upon him and on the believing descendants of those who were with him on the Ark, who would come after them. There would also be other peoples from their descendants who would disbelieve whom Allah would for a time give enjoyment in the life of this world, giving them their livelihood, but then a painful punishment from Him would come to them.
TransliterationTilka min anbāi al-ghaybi nooḥeehā ilayka mā kunta taAAlamuhā anta walā qawmuka min qabli hatha faṣbir inna alAAāqibata lilmuttaqeen
Translation · Saheeh InternationalThat is from the news of the unseen which We reveal to you, [O Muhammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous
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This story of Noah is from the news of the Ghaib, which the Messenger (peace be upon him)did not know beforehand, and his people did not have knowledge of it either before this revelation from Allah. Allah tells him to be patient in the face of the injury and rejection of his people, just as Noah (peace be upon him) was patient. Help and victory is for those who follow what Allah instructs and who stay away from what He has prohibited.
TransliterationWailā AAādin akhāhum hoodan qāla yā qawmi oAAbudoo Allāha mā lakum min ilāhin ghayruhu in antum illā muftaroon
Translation · Saheeh InternationalAnd to 'Aad [We sent] their brother Hud. He said, "O my people, worship Allah; you have no deity other than Him. You are not but inventors [of falsehood]
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Allah sent to the people of ‘Ād their brother Hūd (peace be upon him). He told them to worship Allah alone, and not to associate anyone with Him. He told them that they had no real god other than Him, glory be to Him, and that they were not telling the truth in claiming that he had a partner.
Translation · Saheeh InternationalO my people, I do not ask you for it any reward. My reward is only from the one who created me. Then will you not reason
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Hūd told his people that he asked for no reward from them for what he conveyed from his Lord, calling them to it, and that his reward was only from Allah Who created him. Would they not think about this, and respond to what he called them to?
Translation · Saheeh InternationalAnd O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals
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Hūd told his people to ask for forgiveness from Allah, and to repent to Him, away from their sins, the biggest of which was associating others with Him. He would reward them by sending abundant rain, and would add strength to their strength by increasing their descendants and wealth. He told them not to turn away from what he was calling them to, because they would then be wrongdoers due to their disbelief in Allah and rejection of what he brought to them.
Translation · Saheeh InternationalThey said, "O Hud, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you
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Hūd’s people said to him that he had not brought them clear proof that would make them believe him. They said that they would not abandon their gods because of his word alone without proof, and that they did not believe him in his claim that he was a messenger.
Translation · Saheeh InternationalWe only say that some of our gods have possessed you with evil." He said, "Indeed, I call Allah to witness, and witness [yourselves] that I am free from whatever you associate with Allah
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Hud said, He told them to plot against him together with their gods, which they claimed had afflicted him with madness, and not to give him any respite.
Translation · Saheeh InternationalOther than Him. So plot against me all together; then do not give me respite
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Hud said, He told them to plot against him together with their gods, which they claimed had afflicted him with madness, and not to give him any respite.
TransliterationInnee tawakkaltu AAalā Allāhi rabbee warabbikum mā min dābbatin illā huwa ākhidhun binasiyatihā inna rabbee AAalā ṣiratin mustaqeem
Translation · Saheeh InternationalIndeed, I have relied upon Allah, my Lord and your Lord. There is no creature but that He holds its forelock. Indeed, my Lord is on a path [that is] straight
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Hūd told them that he put his trust in Allah and relied upon Him alone in everything, because He was his Lord and their Lord. He told them that there is nothing walking on the face of the earth except that it is under His power and control, and He deals with it as He wills. He also told them that His Lord was true and just, and so would not give them power over him, since he stood for the truth and they stood for falsehood.
Translation · Saheeh InternationalBut if they turn away, [say], "I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian
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He told them that if they continued to turn away from what he brought them, then he had no responsibility to do more than convey the message to them. He had delivered to them everything that Allah had sent him with and instructed him to convey. The proof would be against them, and his Lord would destroy them and bring another people to succeed them.
They would not do Allah the slightest harm through their rejecting and turning away, because He has no need of His creation. He told them that his Lord watches over all things, and that it was He Who protected him from the evil they plotted against him.
Translation · Saheeh InternationalAnd when Our command came, We saved Hud and those who believed with him, by mercy from Us; and We saved them from a harsh punishment
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When Allah’s command came to destroy them, He saved Hūd and those who believed with him by a mercy from Him, and He saved them from a stern punishment given to the disbelievers of his people.
Translation · Saheeh InternationalAnd that was 'Aad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant
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Such were the people of ‘Ād. They disbelieved in the signs of Allah, their Lord, and went against His messenger Hūd. They followed the instruction of every tyrant who was proud against the truth, not accepting it or dedicating themselves to it.
Translation · Saheeh InternationalAnd they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, 'Aad denied their Lord; then away with 'Aad, the people of Hud
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They were then cursed with contempt and removed from Allah’s mercy in this world, and on the Day of Judgement they will also be without Allah’s mercy. Due to their disbelief in Allah, the Exalted, He distances them from every good and allows them to approach every evil.
TransliterationWailā thamooda akhāhum saliḥan qāla yā qawmi oAAbudoo Allāha mā lakum min ilāhin ghayruhu huwa anshaakum mina alarḍi wastaAAmarakum feehā fastaghfiroohu thumma tooboo ilayhi inna rabbee qareebun mujeeb
Translation · Saheeh InternationalAnd to Thamud [We sent] their brother Salih. He said, "O my people, worship Allah; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive
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Allah sent to the people of Thamūd their brother Ṣāliḥ. He told his people to worship Allah alone, and that they had no god worthy of worship other than Him. He created them from the clay of the earth when He created their father Adam from it, and made them settle in it. He told them to ask for forgiveness from Him, and that his Lord was Near to those who devoted themselves to worshipping Him, responding to their prayers.
TransliterationQāloo yā saliḥu qad kunta feenā marjuwwan qabla hatha atanhānā an naAAbuda mā yaAAbudu ābāonā wainnanā lafee shakkin mimmā tadAAoonā ilayhi mureeb
Translation · Saheeh InternationalThey said, "O Salih, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt
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Ṣāliḥ’s people said to him that he had had a high position among them before this, and they had hoped he would be wise, advising them and counselling them. Did he tell them not to worship what their fathers had worshipped? They said that they doubted what he called them to – which was worshipping Allah alone – making them suspect him of making things up about Allah.
TransliterationQāla yā qawmi araaytum in kuntu AAalā bayyinatin min rabbee waātānee minhu raḥmatan faman yanṣurunee mina Allāhi in AAaṣaytuhu famā tazeedoonanee ghayra takhseer
Translation · Saheeh InternationalHe said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allah if I disobeyed Him? So you would not increase me except in loss
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In reply, Ṣāliḥ asked his people to tell him that, if he had clear proof from his Lord, and He had given him mercy, which was his prophethood, then who would protect him from His punishment if he went against Him by not delivering what He instructed him to deliver to them? They would, then, only increase him in error, distancing him from Allah’s pleasure.
Translation · Saheeh InternationalAnd O my people, this is the she-camel of Allah - [she is] to you a sign. So let her feed upon Allah 's earth and do not touch her with harm, or you will be taken by an impending punishment
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Ṣāliḥ told his people about a particular camel of Allah’s which was a clear miracle for them, and a sign of the truth of what he said. He told them to leave her to graze in Allah’s land and not to harm her in any way or a punishment would come to them near to the time that they harmed her.
Translation · Saheeh InternationalBut they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied
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They denied what he said and harmed her, pushing their denial to extremes. So Ṣāliḥ told them to enjoy life in their land for three days from the time they harmed her, then the punishment of Allah would come to them; and the coming of His punishment after that was a certain promise that there would be no possibility of denying, as it would come true.
Translation · Saheeh InternationalSo when Our command came, We saved Salih and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day. Indeed, it is your Lord who is the Powerful, the Exalted in Might
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When Allah’s command came to destroy them, He saved Ṣāliḥ and those who had faith with him, by a mercy from Him, and He saved them from the disgrace and humiliation of that day. Without doubt, your Lord is the Powerful, the Mighty Who no one can overcome; and therefore He destroyed the disbelieving peoples.
Translation · Saheeh InternationalAs if they had never prospered therein. Unquestionably, Thamud denied their Lord; then, away with Thamud
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It was as if they had never lived in their land in comfort and ease. Certainly, Thamūd disbelieved in Allah, their Lord, and so they remain outcasts from His mercy.
Translation · Saheeh InternationalAnd certainly did Our messengers come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf
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Then the angels came to Abraham (peace and blessing be upon him) in the form of men, giving good news to him and his wife of Isaac and Jacob. The angels said ‘Peace’, so he replied by saying ‘Peace’. Then he went quickly and brought them a roasted calf to eat, thinking that they were men.
Translation · Saheeh InternationalBut when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But when Abraham saw that their hands did not reach out for the calf and that they were not eating it, he was confused by them, and felt fear of them. When the angels saw his fear of them, they told him not to be afraid, and that they had been sent by Allah to the people of Lot to give them their punishment.
Translation · Saheeh InternationalAnd his Wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Abraham’s wife, Sarah, was standing. Then they told her something that greatly pleased her, that she would bear Isaac, and that Isaac would have Jacob. She laughed and was delighted by what she heard.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
Um Salama said, "Um Sulaim said, 'O Allah's Messenger (ﷺ)! Allah does not refrain from saying the truth! Is
it obligatory for a woman to take a bath after she gets nocturnal discharge?' He said, 'Yes, if she
notices the water (i.e. discharge).' Um Salama smi…
Once Fatima came walking and her gait resembled the gait of the Prophet (ﷺ) . The Prophet (ﷺ) said,
"Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her
a secret and she started weeping. I asked her, "Why are …
The Prophet (ﷺ) in his fatal illness, called his daughter Fatima and told her a secret because of which she
started weeping. Then he called her and told her another secret, and she started laughing. When I
asked her about that, she replied, The Prophet (ﷺ) t…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalShe said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the angels gave Sarah this amazing good news, she asked how she could have a child when she was an old woman and her husband was also advanced in age. Having a child at such an age was incredible, and was not normal.
Translation · Saheeh InternationalThey said, "Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When Sarah was amazed at the news, the angels asked her if she was amazed by Allah’s decree and command, because people like her know that Allah is able to do such things. ‘The mercy of Allah and His blessings be upon you, people of Abraham!’ they said. Allah is praised in His attributes and actions, the Possessor of Glory and the Honourable.
Translation · Saheeh InternationalAnd when the fright had left Abraham and the good tidings had reached him, he began to argue with Us concerning the people of Lot
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
After the departure of the fear that Abraham (peace be upon him) had felt because of his guests not eating his food, the discovery that the guests were angels, and receiving the joyous news that he would have Isaac, who would have Jacob, he then started to debate with the messengers about the people of Lot, asking that the punishment for them be delayed, and that Lot and his family be saved.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
The commencement of the Divine Inspiration to Allah's Messenger (ﷺ) was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worsh…
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Messenger (ﷺ) was in the
form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the
bright daylight. Then he began to like seclusi…
The commencement of the Divine Inspiration to Allah's Messenger (ﷺ) was in the form of good righteous
(true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to
go in seclusion (the cave of) Hira where he used to…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The angels told Abraham to leave off debating about the people of Lot: the command of his Lord had come that they would receive the punishment He had decreed for them, and there was a great punishment coming to the people of Lot, which no debate or prayer could turn back.
Translation · Saheeh InternationalAnd when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the angels came to Lot in the form of men he was distressed by their coming to him, and he was upset because he feared for them due to the fact that his people went to men with desire instead of women. Lot said that it was a terrible day because he thought his people would force themselves on his guests.
Translation · Saheeh InternationalAnd his people came hastening to him, and before [this] they had been doing evil deeds. He said, "O my people, these are my daughters; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not among you a man of reason
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The people of Lot came rushing to him, intending to commit an outrage against his guests. They were used to going to men with desire instead of women. In order to put his people off his guests, Lot told them that they should marry the women among his people, because they were purer for them than the outrage they committed. He told them to fear Allah and not to disgrace him concerning his guests, asking if there was a single right-minded man among them who would tell them not to commit such a shameful act.
Translation · Saheeh InternationalThey said, "You have already known that we have not concerning your daughters any claim, and indeed, you know what we want
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
His people said to him that he knew that they had no need of the women among his people, and no desire, and he knew very well what they wanted, as they only desired men.
TransliterationQāla law an-na lee bikum quwwatan aw āwee ilā ruknin shadeed
Translation · Saheeh InternationalHe said, "If only I had against you some power or could take refuge in a strong support
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Lot said that if only he had strength to use against them or people to support him, then he would be able to come between them and his guests.
Jami' al-Tirmidhi 3200 Hasan · stated in textquotes 7 words of this ayah
Narrated Abu Hurairah:
that the Messenger of Allah (ﷺ) said: "Indeed, the honorable, the son of the honorable, the son of the honorable, the son of the honorable: Yusuf bin Ya'qub bin Ishaq bin Ibrahim." He said: "And if I were to have remained in the prison as long as Yusuf, then the messenger came, I would have accepted." Then he recited: When the messenger came to him, he said: "Return to your king and ask him: 'What happened to the wom…
Translation · Saheeh InternationalThe angels said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The angels said to Lot (peace be upon him) that they were messengers sent by Allah, and that his people would not be able to touch him with their evil. They told him to leave the town at night, when it was dark, with his family. They said that no one should turn to look at what was behind them, except for his wife, who would turn back wrongly, because the punishment that would come upon his people would also come upon her.
They told Lot that the appointed time for their destruction would be the morning, and that it was nearly time.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
I followed the Prophet (ﷺ) while he was going out to answer the call of nature. He used not to look this
way or that. So, when I approached near him he said to me, "Fetch for me some stones for ' cleaning
the privates parts (or said something similar), and d…
Some goods came to Allah's Messenger (ﷺ) from Bahrain. The Prophet (ﷺ) ordered the people to spread them in
the mosque --it was the biggest amount of goods Allah's Messenger (ﷺ) had ever received. He left for prayer
and did not even look at it. After finishi…
Allah's Messenger (ﷺ) went to establish peace among Bani `Amr bin `Auf. In the meantime the time of
prayer was due and the Mu'adh-dhin went to Abu Bakr and said, "Will you lead the prayer, so that I
may pronounce the Iqama?" Abu Bakr replied in the affirmati…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSo when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]
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When My command to destroy the people of Lot came, I turned their towns upside down by raising and overturning them together with the people; and I rained down on them stones of hard-layered baked clay that came down one after the other.
TransliterationMusawwamatan AAinda rabbika wamā hiya mina aẓ-ẓālimeena bibaAAeed
Translation · Saheeh InternationalMarked from your Lord. And Allah 's punishment is not from the wrongdoers [very] far
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These stones were marked by Allah with a special sign, and they are not far away from the wrongdoers of the Quraysh and others. Instead, it is near and will come down on them when Allah decrees it to come down.
Translation · Saheeh InternationalAnd to Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
We sent to Madyan their brother, Shu’ayb, who said: O my people, worship Allah alone. You have no other god that deserves to be worshipped besides Him. Do not give people less in the measure of volume and weight when you deal with them. I see you in prosperity and with blessings, so do not change Allah’s favour to you by committing sins. I fear for you the punishment of an encompassing day that will reach every one of you and from which you will not find any place to run to or seek refuge in.
Translation · Saheeh InternationalAnd O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption
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He said: O my people, give complete and just measure of volume and weight when you measure for others. Do not cheat people of their rights by giving short measure and deceiving them. Do not spread corruption on earth by killing and committing other sins.
Translation · Saheeh InternationalWhat remains [lawful] from Allah is best for you, if you would be believers. But I am not a guardian over you
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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He further said: The lawful that Allah leaves for you after giving people their rights in full and with fairness is of more benefit and contains more blessing than the extra obtained through giving short measure and spreading corruption on earth. If you are indeed believers, then be content with that remainder. It is not my duty to watch over you, record your actions and hold you to account for them.
The One Who watches over you is the One Who knows all secrets and private conversations.
TransliterationQāloo yā shuAAaybu aṣalātuka tamuruka an natruka mā yaAAbudu ābāonā aw an nafAAala fee amwālinā mā nashāo innaka laanta al-ḥaleemu ar-rasheed
Translation · Saheeh InternationalThey said, "O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The people of Shu’ayb said to him: O Shu’ayb, does the prayer that you offer instruct you that we should leave the worship of the idols our fathers used to worship? Does it instruct you that we should leave dealing in our wealth as we wish, and investing it as we wish? You are indeed the sensible and wise person we knew you to be before this invitation.
TransliterationQāla yā qawmi araaytum in kuntu AAalā bayyinatin min rabbee warazaqanee minhu rizqan ḥasanan wamā oreedu an okhālifakum ilā mā anhākum AAanhu in oreedu illā aliṣlaha mā istaṭaAAtu wamā tawfeeqee illā billāhi AAalayhi tawakkaltu wailayhi oneeb
Translation · Saheeh InternationalHe said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Shu’ayb said to his people: O my people, tell me what will be your position if I am on clear proof and insight from my Lord, and He has given me lawful provision from Him, as well as prophethood? I do not wish to prohibit you from something and go against you and do it myself. I only wish to set your matter right, to the best of my ability, by inviting you to declare the Oneness of your Lord and to obey Him.
My success in achieving this is only with Allah, may He be glorified! I place my trust in Him alone and I turn to Him in all my affairs.
TransliterationWayā qawmi lā yajrimannakum shiqāqee an yuṣeebakum mithlu mā asaba qawma nooḥin aw qawma hoodin aw qawma saliḥin wamā qawmu looṭin minkum bibaAAeed
Translation · Saheeh InternationalAnd O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He continued: O my people, do not let your hatred for me make you deny what I have brought. You should fear that you will suffer like the people of Noah, the people of Hūd or the people of Ṣāliḥ. The people of Lot are not far from you, in time nor place. You know what happened to them, so take a lesson from that.
Translation · Saheeh InternationalAnd ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Seek forgiveness from your Lord. Then repent to Him from your sins. My Lord is Compassionate to those who repent and is Most Loving to those who turn to Him.
Translation · Saheeh InternationalThey said, "O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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The people of Shu’ayb said to him: O Shu’ayb, we do not understand much of what you have brought. We regard you to be weak amongst us, and you are not one of the senior leaders. If it were not that your family follows our religious beliefs, we would have killed you by stoning. To us, you are not a person of honour such that we would be afraid of killing you.
The only reason we did not kill you is out of respect for your family.
Translation · Saheeh InternationalHe said, "O my people, is my family more respected for power by you than Allah? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Shu’ayb said to his people: O my people, is my family more respectable and honoured to you than Allah, your Lord? Did you throw Allah behind you when you did not accept the prophet He sent to you? My Lord surrounds what you do. No action of yours is hidden from Him. He will repay your behaviour in the world with destruction, and in the Afterlife with punishment.
TransliterationWayā qawmi iAAmaloo AAalā makānatikum innee AAāmilun sawfa taAAlamoona man yateehi AAathabun yukhzeehi waman huwa kathibun wartaqiboo inne maAAakum raqeeb
Translation · Saheeh InternationalAnd O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O my people, do what you are able to in the manner you wish. I will also act in the manner I wish, as far as I can. Soon, you will come to know which of us is to receive a punishment of humiliation as justice, and who is lying in their claim. So wait for Allah’s decision and I will also wait with you.
Translation · Saheeh InternationalAnd when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When My command to destroy the people of Shu’ayb came, I rescued Shu’ayb and the people of faith with him through mercy from Me. Those of his people who did wrong were afflicted with the intense blast and they died. In the morning, they were found lying on the ground with their faces in the dust.
Translation · Saheeh InternationalAs if they had never prospered therein. Then, away with Madyan as Thamud was taken away
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It was as if they had never resided there previously. Without doubt, Madyan was distanced from Allah’s mercy when His punishment fell on them, just as Thamūd was driven away from it by Allah’s sending down His anger on them.
Translation · Saheeh InternationalTo Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I sent Moses to Pharaoh and the nobles from his people. These nobles followed Pharaoh’s command to them to disbelieve in Allah. The command of Pharaoh was not one that was right to be followed.
Translation · Saheeh InternationalHe will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Pharaoh will go ahead of his people on the Day of Judgement until he enters them and himself into the fire of Hell. What a wretched place he will lead them to!
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
"Mu'awiyah wrote a letter to 'Aishah, that: 'Write a letter to advise me , and do not overburden me.'" He said: "So 'Aishah wrote to Mu'awiyah: 'Peace be upon you. As for what follows: Indeed I heard the Messenger of Allah (s.a.w) saying: Whoever seeks Allah's…
"O Allah! Verily, I ask You for the bounty's completion (Allāhumma, innī as'aluka tamāman-ni`mah)." So he (ﷺ) said: "What thing is the bounty's completion?" He said: "A supplication that I made, that I hope for good by it." He (ﷺ) said: "Indeed, part of the bo…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaotbiAAoo fee hathihi laAAnatan wayawma al-qiyāmati bisa ar-rifdu al-marfood
Translation · Saheeh InternationalAnd they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Together with the destruction and drowning that afflicted them, Allah followed that with a curse and with their being driven away and distanced from His mercy in this world and on the Day of Judgement. What an evil thing happened to them in that they became the subject of two curses and punishment in the world and the Afterlife!
TransliterationThalika min anbāi al-qurā naqussuhu AAalayka minhā qāimun waḥaṣeed
Translation · Saheeh InternationalThat is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I inform you, O Messenger, of the incidents of the towns that have been mentioned in this sūrah. The landmarks of some of these towns still exist and the landmarks of others have been wiped out without any trace.
Translation · Saheeh InternationalAnd We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allah when there came the command of your Lord. And they did not increase them in other than ruin
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I did not wrong them by afflicting them with destruction, but they wronged their own souls by bringing them to the point of destruction when they disbelieved in Allah. The gods they used to worship besides Allah did not push back the punishment that came down on them when the command of your Lord, O Messenger, came for their destruction. These gods of theirs only increased them in loss and destruction.
Translation · Saheeh InternationalAnd thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Such is the grip and annihilation with which Allah seizes the towns that deny, in every time and place. His grip of such disobedient towns is a painful and strong one.
Translation · Saheeh InternationalIndeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
In Allah’s severe punishment of those disobedient towns there is a lesson and warning for the one who fears the punishment of the Day of Judgement. Allah will gather people on that day to take them to account, and it will be witnessed by all people on the plains of the resurrection.
Translation · Saheeh InternationalThe Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When that day comes no soul will be able to present any argument or make any intercession, except after He gives permission. People on that day will be of two types: a miserable person who will enter the fire of Hell and a delighted person who will enter Paradise.
Translation · Saheeh InternationalAs for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who are wretched, because of their disbelief and corrupt actions, will enter the fire of Hell, in which their voices and their breath will be raised due to the severity of the blazing fire that they will suffer from.
Translation · Saheeh International[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They will live in it eternally and will not come out of it for as long as the heavens and the earth last, except for those sinful monotheists whom Allah wills to remove from it. Your Lord, O Messenger, is the One Who does whatever He wishes and nothing can force Him to do something.
Translation · Saheeh InternationalAnd as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who were made fortunate by Allah because of their faith and good actions will be in Paradise. They will live there eternally for as long as the heavens and the earth last, except for those sinful monotheists whom Allah wills to enter into the fire of Hell for a time. The delight that Allah will provide for the people of Paradise will never be cut off from them.
Translation · Saheeh InternationalSo do not be in doubt, [O Muhammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So do not be, O Messenger, in doubt about the invalidity of what these idolaters worship. They have no proof based on logic or any proof from the sacred law to justify such worship. The only thing that makes them worship other than Allah is their blind following of their forefathers. He will give them their full portion of the punishment without any reduction.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
from his father that the Messenger of Allah (ﷺ) said: "Whoever starts a good tradition which is followed, then for him is a reward, and the likes of their rewards of whoever follows him, there being nothing diminished from their rewards. And whoever starts a b…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I had given Moses the Torah, but people differed with respect to it: some of them believed, while others did not. Had it not been for Allah’s prior decree that the punishment will not come quickly, but will be postponed until the Day of Judgement for a reason, the punishment they deserve would have come down on them in this world. The disbelieving Jews and idolaters are in doubt about the Qur’ān, which creates uncertainty in them.
Translation · Saheeh InternationalAnd indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Acquainted with what they do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Your Lord, O Messenger, will certainly give each group who disagreed a full repayment for their actions. Any good action will receive a good repayment and any evil action will receive an evil repayment. Allah is Aware of what they do. No action of theirs is hidden from Him.
Translation · Saheeh InternationalSo remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allah], and do not transgress. Indeed, He is Seeing of what you do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So remain patient, O Messenger, as Allah has instructed you. Fulfil His instructions and stay away from His prohibitions. Let those believers who have repented with you also remain patient. Do not overstep the limits by committing sins, because He sees what you do. No action of yours is hidden from Him and He will repay you for what you do.
TransliterationWalā tarkanoo ilā alladheena ẓalamoo fatamassakumu an-nāru wamā lakum min dooni Allāhi min awliyāa thumma lā tunṣaroon
Translation · Saheeh InternationalAnd do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allah any protectors; then you would not be helped
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not incline to the disbelievers who do wrong by being kind to them or showing them love, or the fire of Hell will afflict you because of such inclination; and you will not have any friends besides Allah to save you from it. Then you will not find anyone to help you.
Translation · Saheeh InternationalAnd establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Maintain, O Messenger, the prayer in the best manner at the two ends of the day: at the beginning and end of the day. Also, maintain the prayer during the hours of the night. Good actions wipe out minor sins. This is a warning for those who pay attention and a lesson for those who accept.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
A man kissed a woman (unlawfully) and then went to the Prophet (ﷺ) and informed him. Allah revealed:
And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five
compulsory prayers). Verily! good deeds remove (annul) t…
A man kissed a woman and then came to Allah's Messenger (ﷺ) and told him of that, so this Divine
Inspiration was revealed to the Prophet (ﷺ) 'And offer Prayers perfectly at the two ends of the day, and in
some hours of the night; (i.e. (five) compulsory pray…
" And observe prayer at the (two) ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). That person said: Allah's Messenger, does it concern me only? He (the Holy Prophet) s…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd be patient, for indeed, Allah does not allow to be lost the reward of those who do good
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Be patient in doing what you have been instructed to do with respect to being upright and avoiding the things you have been prohibited from, such as transgression and leaning towards the wrongdoers. Allah will not cause the reward of those who do good to be wasted. Instead, He will accept from them the best of what they did and will give them their reward in accordance with their best actions.
Translation · Saheeh InternationalSo why were there not among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If only there were, among the communities who were punished before you, remnants of the people of virtue and piety who prohibited those communities from disbelief and from corruption on earth through sins. But there were no such remnants among them, except for a few of them who used to prohibit corruption and whom I saved when I destroyed their people who did wrong.
The wrongdoers from their people pursued the luxuries they had and were wrong in doing so.
Translation · Saheeh InternationalAnd your Lord would not have destroyed the cities unjustly while their people were reformers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Your Lord, O Messenger, would not destroy any town if its inhabitants were acting correctly on earth. He would only destroy it if the inhabitants were causing corruption by disbelief, disobedience and sins.
Translation · Saheeh InternationalAnd if your Lord had willed, He could have made mankind one community; but they will not cease to differ
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If your Lord, O Messenger, willed to make people one nation on the truth, He would have done so; but He did not will that, so they continue to differ with respect to it because of their following their desires and doing wrong.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
Once he waited for Al-Hasan and he did not show up till it was about the usual time for him to start
his speech; then he came and apologized saying, "Our neighbors invited us." Then he added,
"Narrated Anas, 'Once we waited for the Prophet (ﷺ) till it was mi…
Ibn `Umar said, "In the lifetime of the Prophet (ﷺ) I dreamt that a piece of silk cloth was in my hand and it
flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels) came to
me and wanted to take me to Hell. Then an an…
The Messenger of Allah (ﷺ) said to me: they (the people) till constantly ask you, Abu Huraira, (about different things pertaining to religion) the they would say: Well, there is Allah, but after all who created Allah? He (Abu Huraira) narrated: Once we were in…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationIllā man raḥima rabbuka walithalika khalaqahum watammat kalimatu rabbika laamlaanna jahannama mina al-jinnati wannāsi ajmaAAeen
Translation · Saheeh InternationalExcept whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This is so except for those whom Allah showed mercy by giving them guidance. They do not differ with respect to His Oneness, may He be glorified. For this test of disagreement, He created them. Some of them are wretched and others fortunate. The word of your Lord, O Messenger, in which He decreed in pre-eternity to fill Hell with jinn and humans who follow Satan, is final.
Translation · Saheeh InternationalAnd each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Every incident I relate to you, O Messenger, from the lives of the messengers before you is to make your heart firm on the truth and to strengthen it. In this sūrah, the truth, about which there is no doubt, has come to you. In it there has come to you a warning for the disbelievers and a reminder for the believers (who benefit from such a reminder).
Translation · Saheeh InternationalAnd say to those who do not believe, "Work according to your position; indeed, we are working
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, to those who do not have faith in Allah and do not accept His Oneness: Act according to your way of ignoring the truth and preventing others from it. We will also act according to our way of remaining firm on it, inviting towards it and being patient in it.
Translation · Saheeh InternationalAnd to Allah belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah alone has knowledge of the Ghaib in the heavens and the earth. Nothing is hidden from Him. The entire matter will be returned to Him alone on the Day of Judgement. So worship Him alone, O Messenger, and place your trust in Him in all your affairs. Your Lord is not unaware of what you do. Instead, He knows about it and He will repay each person for what they did.