يوسف
12 · Yusuf — Joseph
meccan111 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?

Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.

quran-json-3.1.2
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openiti-0256Bukhari-Sahih
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openiti-0354Mutanabbi-Diwan
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
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quran-wbw-f41d709
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tafsir-ar-tafsir-al-jalalayn-main
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Full registry with license posture and verification gates: Methodology.

ARABIC150%
12:1

الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ

TransliterationAliflāmrā tilka āyātu al-kitābi al-mubeen

Translation · Saheeh InternationalAlif, Lam, Ra. These are the verses of the clear Book

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

lif Lām Rā’ – the placement of such letters has been discussed at the beginning of Sūrah Al-Baqarah. The verses that are revealed in this sūrah are from the verses of the Qur’ān which are clear in their meaning.

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12:2

إِنَّآ أَنزَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَ

TransliterationInnā anzalnāhu qurānan AAarabiyyan laAAallakum taAAqiloon

Translation · Saheeh InternationalIndeed, We have sent it down as an Arabic Qur'an that you might understand

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

have revealed the Qur’ān in the language of the Arabs, so that you, O Arabs, can understand its meanings.

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12:3

نَحۡنُ نَقُصُّ عَلَيۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَآ أَوۡحَيۡنَآ إِلَيۡكَ هَٰذَا ٱلۡقُرۡءَانَ وَإِن كُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَٰفِلِينَ

TransliterationNaḥnu naqussu AAalayka aḥsana al-qaṣaṣi bimā awḥaynā ilayka hatha al-qurāna wain kunta min qablihi lamina al-ghāfileen

Translation · Saheeh InternationalWe relate to you, [O Muhammad], the best of stories in what We have revealed to you of this Qur'an although you were, before it, among the unaware

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

y revealing this Qur’ān to you, I narrate, O Messenger, the best of stories, in their accuracy, the soundness of their words and their eloquence. Before I revealed it, you were unaware of these stories, without any knowledge of them.

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12:4

إِذۡ قَالَ يُوسُفُ لِأَبِيهِ يَـٰٓأَبَتِ إِنِّي رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُهُمۡ لِي سَٰجِدِينَ

TransliterationIdh qāla yoosufu liabeehi yā abati innee raaytu aḥada AAashara kawkaban washshamsa walqamara raaytuhum lee sājideen

Translation · Saheeh International[Of these stories mention] when Joseph said to his father, "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

tell you, O Messenger, about the time when Joseph said to his father, Jacob, ‘O my father, I dreamt of eleven stars and I saw the sun and the moon. I saw all of them prostrating to me’. This dream was an early sign of good news for Joseph (peace be upon him).

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12:5

قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوّٞ مُّبِينٞ

TransliterationQāla yā bunayya lā taqṣuṣ ruyāka AAalā ikhwatika fayakeedoo laka kaydan inna ashshaytana lilinsāni AAaduwwun mubeen

Translation · Saheeh InternationalHe said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

acob said to his son, Joseph: O my son, do not mention your dream to your brothers because they will understand it and become jealous of you. They will then plot against you because of their envy. Satan is a clear enemy to man’.

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12:6

وَكَذَٰلِكَ يَجۡتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ وَيُتِمُّ نِعۡمَتَهُۥ عَلَيۡكَ وَعَلَىٰٓ ءَالِ يَعۡقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيۡكَ مِن قَبۡلُ إِبۡرَٰهِيمَ وَإِسۡحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٞ

TransliterationWakathalika yajtabeeka rabbuka wayuAAallimuka min taweeli alahadeethi wayutimmu niAAmatahu AAalayka waAAalā āli yaAAqooba kamā atammahā AAalā abawayka min qablu ibrāheema waishaqa inna rabbaka AAaleemun ḥakeem

Translation · Saheeh InternationalAnd thus will your Lord choose you and teach you the interpretation of narratives and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ust as you have seen that dream, your Lord will choose you, O Joseph, and teach you the interpretation of dreams; and He will perfect His favour on you by giving you prophethood, as well as kingdom, just as He completed His blessing on your two forefathers before you, Abraham and Isaac, with the favours of this world and the Afterlife that He blessed them with.

Your Lord is One Who knows His creation and Who is Wise in His planning.

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12:7

۞لَّقَدۡ كَانَ فِي يُوسُفَ وَإِخۡوَتِهِۦٓ ءَايَٰتٞ لِّلسَّآئِلِينَ

TransliterationLaqad kāna fee yoosufa waikhwatihi āyātun lissāileen

Translation · Saheeh InternationalCertainly were there in Joseph and his brothers signs for those who ask

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

n the story of Joseph and his brothers there are lessons and advices for those who ask about the incident.

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12:8

إِذۡ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحۡنُ عُصۡبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍ

TransliterationIdh qāloo layoosufu waakhoohu aḥabbu ilā abeenā minnā wanaḥnu AAuṣbatun inna abānā lafee ḍalālin mubeen

Translation · Saheeh InternationalWhen they said, "Joseph and his brother are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

t that time, the brothers said among themselves: Joseph and his full brother are more beloved to our father than we are, whereas we are a group large in number. Why does he prefer them to us? We think that our father is mistaken in preferring them to us without any apparent reason.

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12:9

ٱقۡتُلُواْ يُوسُفَ أَوِ ٱطۡرَحُوهُ أَرۡضٗا يَخۡلُ لَكُمۡ وَجۡهُ أَبِيكُمۡ وَتَكُونُواْ مِنۢ بَعۡدِهِۦ قَوۡمٗا صَٰلِحِينَ

TransliterationOqtuloo yoosufa awi iṭraḥoohu arḍan yakhlu lakum wajhu abeekum watakoonoo min baAAdihi qawman saliḥeen

Translation · Saheeh InternationalKill Joseph or cast him out to [another] land; the countenance of your father will [then] be only for you, and you will be after that a righteous people

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

t was further said: Kill Joseph or expel him to a far-off land and your father’s attention will be all yours and he will love you completely. After killing him and expelling him, you can be righteous when you repent from your sin.

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12:10

قَالَ قَآئِلٞ مِّنۡهُمۡ لَا تَقۡتُلُواْ يُوسُفَ وَأَلۡقُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّ يَلۡتَقِطۡهُ بَعۡضُ ٱلسَّيَّارَةِ إِن كُنتُمۡ فَٰعِلِينَ

TransliterationQāla qāilun minhum lā taqtuloo yoosufa waalqoohu fee ghayābati al-jubbi yaltaqiṭhu baAAḍu as-sayyārati in kuntum fāAAileen

Translation · Saheeh InternationalSaid a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ne of the brothers said: Do not kill Yousuf, rather throw him into a well and some passers by may find him and take him, this is a lesser evil if you really want to get rid of him.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat

Sahih al-Bukhari 2330يلتقطهلقط · 2

A bedouin went to the Prophet (ﷺ) and asked him about picking up a lost thing. The Prophet (ﷺ) said, "Make public announcement about it for one year. Remember the description of its container and the string with which it is tied; and if somebody comes and cl…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:11

قَالُواْ يَـٰٓأَبَانَا مَا لَكَ لَا تَأۡمَ۬نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَ

TransliterationQāloo yā abānā mā laka lā tamannā AAalā yoosufa wainnā lahu lanasiḥoon

Translation · Saheeh InternationalThey said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen they agreed to get rid of him, they said to their father, Jacob: O our father, why do not you trust us with Joseph? We have compassion for him and we will take care of him against anything that might harm him. We want good for him, so we will protect and look after him until he comes back to you safely. So, what stops you from sending him with us?

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12:12

أَرۡسِلۡهُ مَعَنَا غَدٗا يَرۡتَعۡ وَيَلۡعَبۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

TransliterationArsilhu maAAanā ghadan yartaAA wayalAAab wainnā lahu lahafiẓoon

Translation · Saheeh InternationalSend him with us tomorrow that he may eat well and play. And indeed, we will be his guardians

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

et us take him with us tomorrow, so he can have a good time and play with us and we will protect him from any harm that may come to him.

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12:13

قَالَ إِنِّي لَيَحۡزُنُنِيٓ أَن تَذۡهَبُواْ بِهِۦ وَأَخَافُ أَن يَأۡكُلَهُ ٱلذِّئۡبُ وَأَنتُمۡ عَنۡهُ غَٰفِلُونَ

TransliterationQāla innee layaḥzununee an thadhhaboo bihi waakhāfu an yakulahu aththibu waantum AAanhu ghāfiloon

Translation · Saheeh International[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

acob said to his sons: I am saddened by your taking him because I cannot bear to be away from him. I also fear that a wolf may eat him when you are not paying attention to him, absorbed in your enjoyment and play.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih al-Bukhari 2235الذئبذأب · 3

The Prophet (ﷺ) said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet (ﷺ) added, "I, Abu Bakr and `Umar believe in the story." The Proph…

Sahih al-Bukhari 3285الذئبذأب · 3

Allah's Messenger (ﷺ) said, "My example and the example o the people is like that of a person who lit a fire and let the moths, butterflies and these insects fall in it." He also said, "There were two women, each of whom had a child with her. A wolf came and…

Sahih al-Bukhari 3325الذئبذأب · 3

Once Allah's Messenger (ﷺ); offered the morning prayer and then faced the people and said, "While a man was driving a cow, he suddenly rode over it and beat it. The cow said, "We have not been created for this, but we have been created for sloughing." On tha…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:14

قَالُواْ لَئِنۡ أَكَلَهُ ٱلذِّئۡبُ وَنَحۡنُ عُصۡبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَ

TransliterationQāloo lain akalahu aththibu wanaḥnu AAuṣbatun innā idhan lakhāsiroon

Translation · Saheeh InternationalThey said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey said to their father: If a wolf was to eat Joseph when there are so many of us, then, in such a case, we are good for nothing and we are losers because we could not save him from the wolf.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih al-Bukhari 2235الذئبذأب · 3

The Prophet (ﷺ) said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet (ﷺ) added, "I, Abu Bakr and `Umar believe in the story." The Proph…

Sahih al-Bukhari 3285الذئبذأب · 3

Allah's Messenger (ﷺ) said, "My example and the example o the people is like that of a person who lit a fire and let the moths, butterflies and these insects fall in it." He also said, "There were two women, each of whom had a child with her. A wolf came and…

Sahih al-Bukhari 3325الذئبذأب · 3

Once Allah's Messenger (ﷺ); offered the morning prayer and then faced the people and said, "While a man was driving a cow, he suddenly rode over it and beat it. The cow said, "We have not been created for this, but we have been created for sloughing." On tha…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:15

فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجۡمَعُوٓاْ أَن يَجۡعَلُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّۚ وَأَوۡحَيۡنَآ إِلَيۡهِ لَتُنَبِّئَنَّهُم بِأَمۡرِهِمۡ هَٰذَا وَهُمۡ لَا يَشۡعُرُونَ

TransliterationFalammā dhahaboo bihi waajmaAAoo an yajAAaloohu fee ghayābati al-jubbi waawḥaynā ilayhi latunabiannahum biamrihim hatha wahum lā yashAAuroon

Translation · Saheeh InternationalSo when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o Jacob sent Joseph with his brothers. They took him a long distance and were determined to throw him to the bottom of a well. In this condition, I sent revelation to Joseph saying, ‘You will inform them of this act of theirs at a time when they will not realise that it is you’.

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12:16

وَجَآءُوٓ أَبَاهُمۡ عِشَآءٗ يَبۡكُونَ

TransliterationWajāoo abāhum AAishāan yabkoon

Translation · Saheeh InternationalAnd they came to their father at night, weeping

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he brothers of Joseph came to their father in the evening, pretending to cry in order for him to believe them.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat

Sahih al-Bukhari 3511يبكونبكي · 7

(the wife of the Prophet) Allah's Messenger (ﷺ) died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's Messenger (ﷺ) is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." H…

Sahih al-Bukhari 3636يبكونبكي · 7

Abu Bakr and Al-`Abbas passed by one of the gatherings of the Ansar who were weeping then. He (i.e. Abu Bakr or Al-`Abbas) asked, "Why are you weeping?" They replied, "We are weeping because we remember the gathering of the Prophet (ﷺ) with us." So Abu Bakr …

Sahih Muslim 2040يبكونبكي · 7

May Allah have mercy upon Abu 'Abd al-Rahman (the kunya of Ibn 'Umar) that he heard something but could not retain it (well). (The fact is) that the bier of a Jew passed before the Messenger of Allah (ﷺ) and (the members of his family) were waiting over him. U…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:17

قَالُواْ يَـٰٓأَبَانَآ إِنَّا ذَهَبۡنَا نَسۡتَبِقُ وَتَرَكۡنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئۡبُۖ وَمَآ أَنتَ بِمُؤۡمِنٖ لَّنَا وَلَوۡ كُنَّا صَٰدِقِينَ

TransliterationQāloo yā abānā innā dhahabnā nastabiqu wataraknā yoosufa AAinda matāAAinā faakalahu aththibu wamā anta bimuminin lanā walaw kunnā sadiqeen

Translation · Saheeh InternationalThey said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey said: O our father, we went off on foot racing with one another and shooting arrows and we left Joseph by our clothes and provisions to look after them. Then the wolf ate him. You are not going to believe us, even though we are absolutely truthful in what we have told you.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih al-Bukhari 2235الذئبذأب · 3

The Prophet (ﷺ) said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet (ﷺ) added, "I, Abu Bakr and `Umar believe in the story." The Proph…

Sahih al-Bukhari 3285الذئبذأب · 3

Allah's Messenger (ﷺ) said, "My example and the example o the people is like that of a person who lit a fire and let the moths, butterflies and these insects fall in it." He also said, "There were two women, each of whom had a child with her. A wolf came and…

Sahih al-Bukhari 3325الذئبذأب · 3

Once Allah's Messenger (ﷺ); offered the morning prayer and then faced the people and said, "While a man was driving a cow, he suddenly rode over it and beat it. The cow said, "We have not been created for this, but we have been created for sloughing." On tha…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:18

وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٞۖ وَٱللَّهُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَ

TransliterationWajāoo AAalā qameeṣihi bidamin kadhibin qāla bal sawwalat lakum anfusukum amran faṣabrun jameelun wallāhu al-mustaAAānu AAalā mā taṣifoon

Translation · Saheeh InternationalAnd they brought upon his shirt false blood. [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allah is the one sought for help against that which you describe

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey confirmed their story with a trick. They brought the shirt of Joseph stained with the blood of something else, giving the impression that it was a sign of the wolf’s having eaten him. Jacob realised that they were lying, because the shirt was not torn, and he said to them: The matter is not as you have said. Instead, your souls have made an evil action that you committed seem good to you.

I will exercise beautiful patience without any complaint. Allah is the One from Whom aid is requested against what you mention about the matter of Joseph.

Sahih al-Bukhari 2556 Sahih · by compilationquotes 7 words of this ayah
Narrated Aisha:

(the wife of the Prophet) "Whenever Allah's Messenger (ﷺ) intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When All…

Sahih al-Bukhari 3969 Sahih · by compilationquotes 7 words of this ayah
Narrated `Aisha:

Whenever Allah's Messenger (ﷺ) intended to go on a journey, he used to draw lots amongst his wives, and Allah's Messenger (ﷺ) used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Messenger (ﷺ) after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howd…

Sahih al-Bukhari 4484 Sahih · by compilationquotes 7 words of this ayah
Narrated Az-Zuhri:

`Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin `Abdullah related the narration of `Aisha, the wife the Prophet, when the slanderers had said about her what they had said and Allah later declared her innocence. Each of them related a part of the narration (wherein) the Prophet (ﷺ) said (to `Aisha). "If you are innocent, then Allah will declare your innocence: but if you have co…

Sahih al-Bukhari 4544 Sahih · by compilationquotes 7 words of this ayah
Narrated Aisha:

(The wife of the Prophet) Whenever Allah's Messenger (ﷺ) intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and d…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 1230قميصهقمص · 6

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Messenger…

Sahih al-Bukhari 1231قميصهقمص · 6

The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt.

Sahih al-Bukhari 1304قميصهقمص · 6

Allah's Messenger (ﷺ) came to `Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him a…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:19

وَجَآءَتۡ سَيَّارَةٞ فَأَرۡسَلُواْ وَارِدَهُمۡ فَأَدۡلَىٰ دَلۡوَهُۥۖ قَالَ يَٰبُشۡرَىٰ هَٰذَا غُلَٰمٞۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعۡمَلُونَ

TransliterationWajāat sayyāratun faarsaloo wāridahum faadlā dalwahu qāla yā bushrā hatha ghulāmun waasarroohu bidaAAatan wallāhu AAaleemun bimā yaAAmaloon

Translation · Saheeh InternationalAnd there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise; and Allah was knowing of what they did

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

passing caravan came by and they sent someone to draw water for them. He lowered his bucket into the well and Joseph caught hold of the rope. When the person who had lowered the bucket saw him, he happily said, ‘Good news! Here is a boy!’ The water-drawer and a few others hid him from the rest of the caravan, regarding him to be merchandise that they could trade.

Allah knew what they were doing with Joseph when they treated him as an item of sale. No action of theirs was hidden from Him.

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12:20

وَشَرَوۡهُ بِثَمَنِۭ بَخۡسٖ دَرَٰهِمَ مَعۡدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّـٰهِدِينَ

TransliterationWasharawhu bithamanin bakhsin darāhima maAAdoodatin wakānoo feehi mina az-zāhideen

Translation · Saheeh InternationalAnd they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he water-drawer and his companions sold him in Egypt for a petty amount of a few silver coins that could be easily counted due to their small number. They sold him cheaply because they wanted to get rid of him quickly. They had realised from his condition that he was not a slave and they were afraid of his family. Allah was Merciful to him by not keeping him with them for very long.

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12:21

وَقَالَ ٱلَّذِي ٱشۡتَرَىٰهُ مِن مِّصۡرَ لِٱمۡرَأَتِهِۦٓ أَكۡرِمِي مَثۡوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ وَلِنُعَلِّمَهُۥ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمۡرِهِۦ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

TransliterationWaqāla alladhee ishtarāhu min miṣra limraatihi akrimee mathwāhu AAasā an yanfaAAanā aw nattakhidhahu waladan wakathalika makkannā liyoosufa fee alarḍi walinuAAallimahu min taweeli alahadeethi wallāhu ghālibun AAalā amrihi walākinna akthara an-nāsi lā yaAAlamoon

Translation · Saheeh InternationalAnd the one from Egypt who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he man from Egypt who had purchased him said to his wife, ‘Be good to him and look after him well. He may benefit us by doing some of the things we need, or we may adopt him as a child’. Just as I saved Joseph from being killed, removed him from the well and made the heart of the minister soft towards him, I established him in Egypt, to teach him the interpretation of dreams.

Allah is in full control of His affair, and His affair will come into effect. No one can compel Him, may He be glorified; but most people – who are actually disbelievers – do not know that.

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12:22

وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ

TransliterationWalammā balagha ashuddahu ātaynāhu ḥukman waAAilman wakathalika najzee al-muḥsineen

Translation · Saheeh InternationalAnd when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen Joseph reached the height of his spiritual and physical strength, I gave him understanding and knowledge. With a reward similar to what I gave him, I reward those who do good by following Me.

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12:23

وَرَٰوَدَتۡهُ ٱلَّتِي هُوَ فِي بَيۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَٰبَ وَقَالَتۡ هَيۡتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُۥ رَبِّيٓ أَحۡسَنَ مَثۡوَايَۖ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّـٰلِمُونَ

TransliterationWarāwadathu allatee huwa fee baytihā AAan nafsihi waghallaqati alabwāba waqālat hayta laka qāla maAAatha Allāhi innahu rabbee aḥsana mathwāya innahu lā yufliḥu aẓ-ẓālimoon

Translation · Saheeh InternationalAnd she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he wife of the minister tried cunningly and by the use of a trick to get Joseph (peace be upon him) to commit an indecent act. She shut the doors to ensure that they were alone and she said to him, ‘Come towards me!’ Joseph said: I seek protection in Allah from what you are calling me toward. My master has taken good care of me in my stay here and I will never betray him.

If I betray him, I will be a wrongdoer; and those who do wrong do not succeed.

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Sahih al-Bukhari 1831وغلقتغلق · 1

Allah's Messenger (ﷺ) said, "When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained."

Sahih al-Bukhari 3142وغلقتغلق · 1

Allah's Messenger (ﷺ) said, "When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained."

Sahih Muslim 2379وغلقتغلق · 1

When there comes the month of Ramadan, the gates of mercy are opened, and the gates of Hell are locked and the devils are chained,

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:24

وَلَقَدۡ هَمَّتۡ بِهِۦۖ وَهَمَّ بِهَا لَوۡلَآ أَن رَّءَا بُرۡهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَۚ إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَ

TransliterationWalaqad hammat bihi wahamma bihā lawlā an raā burhāna rabbihi kathalika linaṣrifa AAanhu as-sooa walfaḥshāa innahu min AAibādinā al-mukhlaṣeen

Translation · Saheeh InternationalAnd she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he had desired to commit the indecent act and the same thought would have crossed his mind had he not seen Allah’s signs that prevented him and distanced him from that. I showed him My proofs to keep him pure from evil and distance him from unlawful sexual relations and betrayal. Joseph was one of My servants whom I chose for messengership and prophethood.

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12:25

وَٱسۡتَبَقَا ٱلۡبَابَ وَقَدَّتۡ قَمِيصَهُۥ مِن دُبُرٖ وَأَلۡفَيَا سَيِّدَهَا لَدَا ٱلۡبَابِۚ قَالَتۡ مَا جَزَآءُ مَنۡ أَرَادَ بِأَهۡلِكَ سُوٓءًا إِلَّآ أَن يُسۡجَنَ أَوۡ عَذَابٌ أَلِيمٞ

TransliterationWastabaqā al-bāba waqaddat qameeṣahu min duburin waalfayā sayyidahā ladā al-bābi qālat mā jazāo man arāda biahlika sooan illā an yusjana aw AAathabun aleem

Translation · Saheeh InternationalAnd they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey raced for the door: Joseph to save himself, and she to prevent him from leaving. She caught hold of his shirt to stop him from leaving and she tore it from behind. At the door they found her husband. The minister’s wife deceptively said to him: The punishment for the person who intended to commit an indecent act with your wife, O minister, can only be prison or that he be given a painful punishment.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 1230قميصهقمص · 6

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Messenger…

Sahih al-Bukhari 1231قميصهقمص · 6

The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt.

Sahih al-Bukhari 1304قميصهقمص · 6

Allah's Messenger (ﷺ) came to `Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him a…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:26

قَالَ هِيَ رَٰوَدَتۡنِي عَن نَّفۡسِيۚ وَشَهِدَ شَاهِدٞ مِّنۡ أَهۡلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٖ فَصَدَقَتۡ وَهُوَ مِنَ ٱلۡكَٰذِبِينَ

TransliterationQāla hiya rāwadatnee AAan nafsee washahida shāhidun min ahlihā in kāna qameeṣuhu qudda min qubulin faṣadaqat wahuwa mina al-kathibeen

Translation · Saheeh International[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified. "If his shirt is torn from the front, then she has told the truth, and he is of the liars

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph (peace be upon him) said: It was she who tried to get me to commit an indecent act. I did not intend it from her. Allah then made a child from her family speak in the cradle and it testified saying: If Joseph’s shirt is torn from the front, then it indicates that she is truthful, because she was trying to stop him from coming on to her; and then he will be lying.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 1230قميصهقمص · 6

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Messenger…

Sahih al-Bukhari 1231قميصهقمص · 6

The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt.

Sahih al-Bukhari 1304قميصهقمص · 6

Allah's Messenger (ﷺ) came to `Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him a…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:27

وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٖ فَكَذَبَتۡ وَهُوَ مِنَ ٱلصَّـٰدِقِينَ

TransliterationWain kāna qameeṣuhu qudda min duburin fakadhabat wahuwa mina as-sadiqeen

Translation · Saheeh InternationalBut if his shirt is torn from the back, then she has lied, and he is of the truthful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ut if his shirt is torn from behind, then that is an indication that he is truthful, because she was trying to seduce him whilst he was running away; and she will be lying.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 1230قميصهقمص · 6

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Messenger…

Sahih al-Bukhari 1231قميصهقمص · 6

The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt.

Sahih al-Bukhari 1304قميصهقمص · 6

Allah's Messenger (ﷺ) came to `Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him a…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:28

فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُۥ مِن كَيۡدِكُنَّۖ إِنَّ كَيۡدَكُنَّ عَظِيمٞ

TransliterationFalammā raā qameeṣahu qudda min duburin qāla innahu min kaydikunna inna kaydakunna AAaẓeem

Translation · Saheeh InternationalSo when her husband saw his shirt torn from the back, he said, "Indeed, it is of the women's plan. Indeed, your plan is great

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen the minister saw that Joseph’s shirt was torn from behind, he realised that Joseph was telling the truth and he said: This accusation that you cast on him is part of your trickery, O women. Your trickery is certainly strong.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih al-Bukhari 1230قميصهقمص · 6

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Messenger…

Sahih al-Bukhari 1231قميصهقمص · 6

The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt.

Sahih al-Bukhari 1304قميصهقمص · 6

Allah's Messenger (ﷺ) came to `Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him a…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:29

يُوسُفُ أَعۡرِضۡ عَنۡ هَٰذَاۚ وَٱسۡتَغۡفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلۡخَاطِـِٔينَ

TransliterationYoosufu aAAriḍ AAan hatha wastaghfiree lidhanbiki innaki kunti mina al-khatieen

Translation · Saheeh InternationalJoseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e said to Joseph: O Joseph, completely ignore this and do not mention it to anyone. And you, woman, ask forgiveness for your sin, for you committed a sin by trying to seduce Joseph.

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12:30

۞وَقَالَ نِسۡوَةٞ فِي ٱلۡمَدِينَةِ ٱمۡرَأَتُ ٱلۡعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفۡسِهِۦۖ قَدۡ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖ

TransliterationWaqāla niswatun fee al-madeenati imraatu alAAazeezi turāwidu fatāhā AAan nafsihi qad shaghafahā ḥubban innā lanarāhā fee ḍalālin mubeen

Translation · Saheeh InternationalAnd women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he news spread in the city and a group of women disapprovingly said: The wife of the minister is calling her slave towards herself. His love has penetrated her heart. We think she is clearly misguided in trying to seduce him and because of her love for him despite his being her slave.

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12:31

فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ أَرۡسَلَتۡ إِلَيۡهِنَّ وَأَعۡتَدَتۡ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتۡ كُلَّ وَٰحِدَةٖ مِّنۡهُنَّ سِكِّينٗا وَقَالَتِ ٱخۡرُجۡ عَلَيۡهِنَّۖ فَلَمَّا رَأَيۡنَهُۥٓ أَكۡبَرۡنَهُۥ وَقَطَّعۡنَ أَيۡدِيَهُنَّ وَقُلۡنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنۡ هَٰذَآ إِلَّا مَلَكٞ كَرِيمٞ

TransliterationFalammā samiAAat bimakrihinna arsalat ilayhinna waaAAtadat lahunna muttakaan waātat kulla wahidatin minhunna sikkeenan waqālati okhruj AAalayhinna falammā raaynahu akbarnahu waqattaAAna aydiyahunna waqulna hasha lillāhi mā hatha basharan in hatha illā malakun kareem

Translation · Saheeh InternationalSo when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands and said, "Perfect is Allah! This is not a man; this is none but a noble angel

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen the wife of the minister heard of their disapproval of her and their gossip about her, she sent an invitation to them to come and see Joseph, so that they would excuse her. She prepared for them a place with cushions and pillows and she gave each one of the women who were invited a knife to cut food. She then said to Joseph (peace be upon him), ‘Go out to them!’

When they saw him, they were taken aback by his beauty and stunned by his handsomeness. As a result, they cut their hands with the knives that were meant for cutting food and they said: Allah is free of faults! This boy is not human. The beauty he possesses is not found in human beings. He can only be one of the noble angels.

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12:32

قَالَتۡ فَذَٰلِكُنَّ ٱلَّذِي لُمۡتُنَّنِي فِيهِۖ وَلَقَدۡ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ فَٱسۡتَعۡصَمَۖ وَلَئِن لَّمۡ يَفۡعَلۡ مَآ ءَامُرُهُۥ لَيُسۡجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّـٰغِرِينَ

TransliterationQālat fathalikunna alladhee lumtunnanee feehi walaqad rāwadtuhu AAan nafsihi fastAAṣama walain lam yafAAal mā āmuruhu layusjananna walayakoonan mina as-saghireen

Translation · Saheeh InternationalShe said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he wife of the minister said to those women when she saw what happened to them, ‘This is the slave who you blamed me for loving. I desired him and tried to entice him, but he remained pure and refused. If he does not, in the future, do what I desire, he will go to prison and will become one of those who are disgraced’.

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12:33

قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَيَّ مِمَّا يَدۡعُونَنِيٓ إِلَيۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّي كَيۡدَهُنَّ أَصۡبُ إِلَيۡهِنَّ وَأَكُن مِّنَ ٱلۡجَٰهِلِينَ

TransliterationQāla rabbi as-sijnu aḥabbu ilayya mimmā yadAAoonanee ilayhi waillā taṣrif AAannee kaydahunna aṣbu ilayhinna waakun mina al-jāhileen

Translation · Saheeh InternationalHe said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph (peace be upon him) prayed to his Lord saying: O my Lord, prison, which they threaten me with, is preferable to me than the shameful act they call me towards. If You do not remove their scheme from me, I may incline to them and I will become one of the ignorant ones – if I give in to them and do what they want me to do.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 3233السجنسجن · 12

Allah's Messenger (ﷺ) said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in…

Sahih al-Bukhari 3248السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (S…

Sahih al-Bukhari 4488السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respo…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:34

فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

TransliterationFastajāba lahu rabbuhu faṣarafa AAanhu kaydahunna innahu huwa as-sameeAAu alAAaleem

Translation · Saheeh InternationalSo his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah answered his prayer and removed the scheme of the minister’s wife and that of the women of the city from him. He, may He be glorified, heard the prayer of Joseph – He hears the prayer of any person who prays to Him. He knew the condition of Joseph and He knows the condition of everyone besides him.

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12:35

ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُاْ ٱلۡأٓيَٰتِ لَيَسۡجُنُنَّهُۥ حَتَّىٰ حِينٖ

TransliterationThumma badā lahum min baAAdi mā raawoo alāyāti layasjununnahu ḥattā ḥeen

Translation · Saheeh InternationalThen it appeared to them after they had seen the signs that al-'Azeez should surely imprison him for a time

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen the view of the minister and his people, after they had seen evidence of his innocence, was that they should put him in prison for an unknown period, so that the scandal was not exposed.

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12:36

وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ

TransliterationWadakhala maAAahu as-sijna fatayāni qāla aḥaduhumā innee arānee aAAṣiru khamran waqāla alākharu innee arānee aḥmilu fawqa rasee khubzan takulu at-tayru minhu nabbinā bitaweelihi innā narāka mina al-muḥsineen

Translation · Saheeh InternationalAnd there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey put him in prison and two youngsters entered the prison with him. One of these youngsters said to Joseph, ‘I saw in my dream that I was pressing grapes to make wine’. The other said: I saw that I was carrying bread on my head, from which birds were eating. Tell us, O Joseph, the interpretation of what we saw. We regard you to be from those who do good, so be good to us by interpreting our dreams.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 3233السجنسجن · 12

Allah's Messenger (ﷺ) said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in…

Sahih al-Bukhari 3248السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (S…

Sahih al-Bukhari 4488السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respo…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
12:37

قَالَ لَا يَأۡتِيكُمَا طَعَامٞ تُرۡزَقَانِهِۦٓ إِلَّا نَبَّأۡتُكُمَا بِتَأۡوِيلِهِۦ قَبۡلَ أَن يَأۡتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكۡتُ مِلَّةَ قَوۡمٖ لَّا يُؤۡمِنُونَ بِٱللَّهِ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ

TransliterationQāla lā yateekumā ṭaAAāmun turzaqānihi illā nabbatukumā bitaweelihi qabla an yatiyakumā thalikumā mimmā AAallamanee rabbee innee taraktu millata qawmin lā yuminoona billāhi wahum bilākhirati hum kāfiroon

Translation · Saheeh InternationalHe said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allah, and they, in the Hereafter, are disbelievers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph (peace be upon him) said: No food allocated to you by the king or anyone else will come you, except that I will explain to you its essence and form before it comes to you. The interpretation I give you is what my Lord has taught me. It is not soothsaying or astrology. I have left the religion of a people who do not have faith in Allah and who denounce the Afterlife, although they acknowledge it within themselves.

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12:38

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

TransliterationWattabaAAtu millata ābāee ibrāheema waishaqa wayaAAqooba mā kāna lanā an nushrika billāhi min shayin thalika min faḍli Allāhi AAalaynā waAAalā an-nāsi walākinna akthara an-nāsi lā yashkuroon

Translation · Saheeh InternationalAnd I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allah. That is from the favor of Allah upon us and upon the people, but most of the people are not grateful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph said that he followed the path of his fathers, Abraham, Isaac and Jacob: the path of worshipping Allah alone. He said it was not right for them to associate anything with Allah, Who is alone in His Oneness. Enabling them to worship Allah alone and have the faith which he and his fathers had was from the grace of Allah upon them. It was also from the grace of Allah upon all people, since He sent the prophets to them with that message; yet most people are not thankful to Allah for His blessings, and instead ungratefully disbelieve in Him.

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12:39

يَٰصَٰحِبَيِ ٱلسِّجۡنِ ءَأَرۡبَابٞ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُ

TransliterationYā sahibayi as-sijni aarbābun mutafarriqoona khayrun ami Allāhu al-wahidu al-qahhār

Translation · Saheeh InternationalO [my] two companions of prison, are separate lords better or Allah, the One, the Prevailing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph then addressed the two men in the prison, asking whether worshipping many gods was better or worshipping Allah, the One, Who has no partner, the Prevailing over all else, Who none can prevail over.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Jami' al-Tirmidhi 3591القهارقهر · 10

“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Mos…

Sahih al-Bukhari 3233السجنسجن · 12

Allah's Messenger (ﷺ) said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in…

Sahih al-Bukhari 3248السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (S…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
12:40

مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

TransliterationMā taAAbudoona min doonihi illā asmāan sammaytumoohā antum waābāokum mā anzala Allāhu bihā min sultanin ini al-ḥukmu illā lillāhi amara allā taAAbudoo illā iyyāhu thalika ad-deenu al-qayyimu walākinna akthara an-nāsi lā yaAAlamoon

Translation · Saheeh InternationalYou worship not besides Him except [mere] names you have named them, you and your fathers, for which Allah has sent down no authority. Legislation is not but for Allah. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph told them that they only worshipped names besides Allah, which have not been designated by Allah, but were what they and their ancestors had called gods – yet they had no share in divinity. Allah had sent no proof showing that giving these names was correct. The command in all creation is Allah’s alone, and does not belong to these names, which they and their ancestors had come up with.

Allah, glory be to Him, has instructed that you worship Him alone, and has forbidden that you should associate others with Him. Worshipping Allah alone is the straight path, which has no deviation in it. Most people do not know this, and therefore they associate other things with Allah, worshipping some of what Allah has created.

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12:41

يَٰصَٰحِبَيِ ٱلسِّجۡنِ أَمَّآ أَحَدُكُمَا فَيَسۡقِي رَبَّهُۥ خَمۡرٗاۖ وَأَمَّا ٱلۡأٓخَرُ فَيُصۡلَبُ فَتَأۡكُلُ ٱلطَّيۡرُ مِن رَّأۡسِهِۦۚ قُضِيَ ٱلۡأَمۡرُ ٱلَّذِي فِيهِ تَسۡتَفۡتِيَانِ

TransliterationYā sahibayi as-sijni am-mā aḥadukumā fayasqee rabbahu khamran waammā alākharu fayuṣlabu fatakulu at-tayru min rasihi quḍiya alamru alladhee feehi tastaftiyān

Translation · Saheeh InternationalO two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph told his two companions in the prison that he would interpret their dreams for them. He told them that the one who dreamed that he was pressing grapes to make wine would get out of the prison, and return to his work, and would serve the king. As for the one who dreamed that he was carrying bread on his head that the birds were eating from, he would be killed and crucified, and the birds would eat from his head.

The matter they asked for an opinion on was settled and would come to pass. It was an inevitable reality.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 3233السجنسجن · 12

Allah's Messenger (ﷺ) said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in…

Sahih al-Bukhari 3248السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (S…

Sahih al-Bukhari 4488السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respo…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
12:42

وَقَالَ لِلَّذِي ظَنَّ أَنَّهُۥ نَاجٖ مِّنۡهُمَا ٱذۡكُرۡنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيۡطَٰنُ ذِكۡرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجۡنِ بِضۡعَ سِنِينَ

TransliterationWaqāla lilladhee ẓanna an-nahu nājin minhumā odhkurnee AAinda rabbika faansāhu ashshaytanu dhikra rabbihi falabitha fee as-sijni biḍAAa sineen

Translation · Saheeh InternationalAnd he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and Joseph remained in prison several years

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph asked the one he considered to be saved of the two, the wine bearer of the king, to mention his story and his situation to the king, so that he might release him from prison. Satan made the man forget to mention Joseph to the king, so he stayed in prison for several years after that.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 3233السجنسجن · 12

Allah's Messenger (ﷺ) said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in…

Sahih al-Bukhari 3248السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (S…

Sahih al-Bukhari 4488السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respo…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
12:43

وَقَالَ ٱلۡمَلِكُ إِنِّيٓ أَرَىٰ سَبۡعَ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعَ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖۖ يَـٰٓأَيُّهَا ٱلۡمَلَأُ أَفۡتُونِي فِي رُءۡيَٰيَ إِن كُنتُمۡ لِلرُّءۡيَا تَعۡبُرُونَ

TransliterationWaqāla al-maliku innee arā sabAAa baqarātin simānin yakuluhunna sabAAun AAijāfun wasabAAa sunbulātin khuḍrin waokhara yābisātin yā ay-yuhā al-malao aftoonee fee ruyāya in kuntum lirruyā taAAburoon

Translation · Saheeh InternationalAnd [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions

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ne day the king said that he had seen a dream in which seven fat cows were being eaten by seven thin ones, and seven green ears of corn and seven dry ears of corn. He asked the notables and nobles to tell him the interpretation of his dream, if they knew how to interpret dreams.

View in brain
12:44

قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمٖۖ وَمَا نَحۡنُ بِتَأۡوِيلِ ٱلۡأَحۡلَٰمِ بِعَٰلِمِينَ

TransliterationQāloo aḍghāthu aḥlāmin wamā naḥnu bitaweeli alaḥlāmi biAAālimeen

Translation · Saheeh InternationalThey said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey said that his vision was a jumble of dreams, and because of this it could not be interpreted; and that they were not knowledgeable about the interpretation of mixed-up dreams.

View in brain
12:45

وَقَالَ ٱلَّذِي نَجَا مِنۡهُمَا وَٱدَّكَرَ بَعۡدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأۡوِيلِهِۦ فَأَرۡسِلُونِ

TransliterationWaqāla alladhee najā minhumā waddakara baAAda ommatin anā onabbiokum bitaweelihi faarsiloon

Translation · Saheeh InternationalBut the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he wine bearer – who, of the two men who had been imprisoned, had been saved – then remembered Joseph (peace be upon him) after some time and that he was able to interpret dreams, so he said that he would tell them the interpretation of the king’s vision after asking someone who knew how to interpret it. He asked to be sent by the king to Joseph so that he could interpret his dream.

View in brain
12:46

يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفۡتِنَا فِي سَبۡعِ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعِ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرۡجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمۡ يَعۡلَمُونَ

TransliterationYoosufu ay-yuhā as-siddeequ aftinā fee sabAAi baqarātin simānin yakuluhunna sabAAun AAijāfun wasabAAi sunbulātin khuḍrin waokhara yābisātin laAAallee arjiAAu ilā an-nāsi laAAallahum yaAAlamoon

Translation · Saheeh International[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people; perhaps they will know [about you]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen the man who had been saved reached Joseph, he asked Joseph, the truthful, to inform them of the interpretation of someone dreaming about seven fat cows being eaten by seven thin cows, and seven green ears of corn and seven dry ears of corn, so that he might return to the king and those with him and they might know the explanation of the king’s dream, and also know the virtue and rank of Joseph.

View in brain
12:47

قَالَ تَزۡرَعُونَ سَبۡعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمۡ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأۡكُلُونَ

TransliterationQāla tazraAAoona sabAAa sineena daaban famā ḥaṣadtum fadharoohu fee sunbulihi illā qaleelan mimmā takuloon

Translation · Saheeh International[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat

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xplaining this dream, Joseph said that they should plant really well for seven consecutive years. And what they harvested in each of these seven years, they should leave in the ears of corn so that it would not rot, except for a little which they needed to eat from the corn.

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12:48

ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ سَبۡعٞ شِدَادٞ يَأۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحۡصِنُونَ

TransliterationThumma yatee min baAAdi thalika sabAAun shidādun yakulna mā qaddamtum lahunna illā qaleelan mimmā tuhsinoon

Translation · Saheeh InternationalThen will come after that seven difficult [years] which will consume what you saved for them, except a little from which you will store

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hen after these seven fertile years in which they successfully grew food, seven barren years would come, when the people would eat all they had harvested in the fertile years, except for a little of what they had stored, from which they would be able to sow seeds.

View in brain
12:49

ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ عَامٞ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعۡصِرُونَ

TransliterationThumma yatee min baAAdi thalika AAāmun feehi yughāthu an-nāsu wafeehi yaAAṣiroon

Translation · Saheeh InternationalThen will come after that a year in which the people will be given rain and in which they will press [olives and grapes]

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hen after these barren years a year would come in which the rains would fall, and the crops would grow, and the people would press those things that need pressing, such as grapes, olives and cane.

View in brain
12:50

وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرۡجِعۡ إِلَىٰ رَبِّكَ فَسۡـَٔلۡهُ مَا بَالُ ٱلنِّسۡوَةِ ٱلَّـٰتِي قَطَّعۡنَ أَيۡدِيَهُنَّۚ إِنَّ رَبِّي بِكَيۡدِهِنَّ عَلِيمٞ

TransliterationWaqāla al-maliku itoonee bihi falammā jāahu ar-rasoolu qāla irjiAA ilā rabbika fasalhu mā bālu an-niswati allātee qattaAAna aydiyahunna inna rabbee bikaydihinna AAaleem

Translation · Saheeh InternationalAnd the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan

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he king told his servants, when Joseph’s explanation of his dream reached him, to release Joseph from prison and bring him to him. When the king’s messenger came to Joseph, he told him to return to his master, the king, and ask him about the story of the women who cut their hands, so that his innocence would be made clear before he left the prison.

Joseph said that his Lord was aware of how they had tried to seduce him, as nothing is hidden from Him.

View in brain
12:51

قَالَ مَا خَطۡبُكُنَّ إِذۡ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفۡسِهِۦۚ قُلۡنَ حَٰشَ لِلَّهِ مَا عَلِمۡنَا عَلَيۡهِ مِن سُوٓءٖۚ قَالَتِ ٱمۡرَأَتُ ٱلۡعَزِيزِ ٱلۡـَٰٔنَ حَصۡحَصَ ٱلۡحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِينَ

TransliterationQāla mā khaṭbukunna idh rāwadtunna yoosufa AAan nafsihi qulna hasha lillāhi mā AAalimnā AAalayhi min sooin qālati imraatu alAAazeezi alāna ḥashaṣa al-ḥaqqu anā rāwadtuhu AAan nafsihi wainnahu lamina as-sadiqeen

Translation · Saheeh InternationalSaid [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allah! We know about him no evil." The wife of al-'Azeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he king, addressing the women, asked what happened when they called Joseph through trickery. Was it to commit immorality with them? The wife of the minister, confessing what she had done, said that now the truth had become clear, that she tried to seduce him, and he did not try to seduce her, and that he was truthful in claiming that he was innocent of what she had accused him of.

View in brain
12:52

ذَٰلِكَ لِيَعۡلَمَ أَنِّي لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي كَيۡدَ ٱلۡخَآئِنِينَ

TransliterationThalika liyaAAlama an-nee lam akhunhu bilghaybi waanna Allāha lā yahdee kayda al-khāineen

Translation · Saheeh InternationalThat is so al-'Azeez will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he wife of the minister said that this disclosure was so that Joseph would know through her confession that it was she who had tried to seduce him and that he was truthful, and that she had not lied about him in his absence, as it had become clear to her from what had happened that Allah does not give success to those who lie and scheme.

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12:53

۞وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورٞ رَّحِيمٞ

TransliterationWamā obarrio nafsee inna an-nafsa laammāratun bissooi illā mā raḥima rabbee inna rabbee ghafoorun raḥeem

Translation · Saheeh InternationalAnd I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful

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he minister’s wife continued speaking, saying that she was not free of blame from having wanted to do something bad, and she was not trying to justify herself, because the human self commands often to evil. This is because of its inclination towards what it desires and the difficulty of holding back from it, except for those whom Allah shows mercy to, preventing their egos from commending them to evil.

Allah is Forgiving and Compassionate towards those of His servants who repent to Him.

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12:54

وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦٓ أَسۡتَخۡلِصۡهُ لِنَفۡسِيۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡيَوۡمَ لَدَيۡنَا مَكِينٌ أَمِينٞ

TransliterationWaqāla al-maliku itoonee bihi astakhliṣhu linafsee falammā kallamahu qāla innaka al-yawma ladaynā makeenun ameen

Translation · Saheeh InternationalAnd the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted

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hen Joseph’s innocence and knowledge became evident, the king asked his servants to bring Joseph to him to serve him. So they brought Joseph to him, and when Joseph spoke to him, his knowledge and high intelligence became evident so the king said to him “from this day, you are someone of rank, status and trust”.

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12:55

قَالَ ٱجۡعَلۡنِي عَلَىٰ خَزَآئِنِ ٱلۡأَرۡضِۖ إِنِّي حَفِيظٌ عَلِيمٞ

TransliterationQāla ijAAalnee AAalā khazāini alarḍi innee ḥafeeẓun AAaleem

Translation · Saheeh International[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian

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oseph asked the king to put him in charge of taking care of the storehouses of wealth and food in the land of Egypt, because he would be a trustworthy guardian, with knowledge and insight about what he was taking care of.

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12:56

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ يَتَبَوَّأُ مِنۡهَا حَيۡثُ يَشَآءُۚ نُصِيبُ بِرَحۡمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ

TransliterationWakathalika makannā liyoosufa fee alarḍi yatabawwao minhā ḥaythu yashāo nuṣeebu biraḥmatinā man nashāo walā nuḍeeAAu ajra al-muḥsineen

Translation · Saheeh InternationalAnd thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good

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ust as Allah proved Joseph’s innocence and released him from prison, He also established him in Egypt, so that he could go and live in any place he wished. Allah gives from His mercy to whomever of His servants He wills in this world, and does not allow the reward of those who do good to be lost, giving it to them in full, and nothing less.

View in brain
12:57

وَلَأَجۡرُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ

TransliterationWalaajru alākhirati khayrun lilladheena āmanoo wakānoo yattaqoon

Translation · Saheeh InternationalAnd the reward of the Hereafter is better for those who believed and were fearing Allah

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he reward of Allah, which He has prepared in the Afterlife, is certainly better than the reward of this life for those who have faith in Allah and who were mindful of Him, following what He has ordered and staying away from what He has prohibited.

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12:58

وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَ

TransliterationWajāa ikhwatu yoosufa fadakhaloo AAalayhi faAAarafahum wahum lahu munkiroon

Translation · Saheeh InternationalAnd the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown

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he brothers of Joseph came to Egypt with their merchandise, and came before Joseph. He recognised that they were his brothers; but they did not recognise that he was their brother, because of the length of time that had passed and because of how much he had changed, since he had been just a boy when they threw him in the well.

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12:59

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِي بِأَخٖ لَّكُم مِّنۡ أَبِيكُمۡۚ أَلَا تَرَوۡنَ أَنِّيٓ أُوفِي ٱلۡكَيۡلَ وَأَنَا۠ خَيۡرُ ٱلۡمُنزِلِينَ

TransliterationWalammā jahhazahum bijahāzihim qāla itoonee biakhin lakum min abeekum alā tarawna an-nee oofee al-kayla waanā khayru al-munzileen

Translation · Saheeh InternationalAnd when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do not you see that I give full measure and that I am the best of accommodators

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hen he had given them the supplies and provisions they came for, and after they had informed him that they had a brother on their father’s side who they had left with their father, Joseph asked them to bring their brother on their father’s side and he would give them more supplies. He asked them if they did not see that he gave full measure, not subtracting from it at all, and that he was the best of hosts.

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12:60

فَإِن لَّمۡ تَأۡتُونِي بِهِۦ فَلَا كَيۡلَ لَكُمۡ عِندِي وَلَا تَقۡرَبُونِ

TransliterationFain lam tatoonee bihi falā kayla lakum AAindee walā taqraboon

Translation · Saheeh InternationalBut if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me

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oseph told them that if they did not bring the brother asked for, then it would be clear that they were not telling the truth in their claim that they had a brother on their father’s side. He told them that in that case he would not give them any measure of food, and they should not approach his country.

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12:61

قَالُواْ سَنُرَٰوِدُ عَنۡهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَ

TransliterationQāloo sanurāwidu AAanhu abāhu wainnā lafāAAiloon

Translation · Saheeh InternationalThey said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

is brothers replied to him, saying that they would ask for him from their father, and would work hard to bring him, doing what Joseph instructed them without fail.

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12:62

وَقَالَ لِفِتۡيَٰنِهِ ٱجۡعَلُواْ بِضَٰعَتَهُمۡ فِي رِحَالِهِمۡ لَعَلَّهُمۡ يَعۡرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمۡ لَعَلَّهُمۡ يَرۡجِعُونَ

TransliterationWaqāla lifityānihi ijAAaloo bidaAAatahum fee rihalihim laAAallahum yaAArifoonahā itha inqalaboo ilā ahlihim laAAallahum yarjiAAoon

Translation · Saheeh InternationalAnd [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph told his servants to return the merchandise of these people to them, so that they would realize on their return that they did not do trade with it, which would force them to return again with their brother, to prove their integrity to Joseph, and so that he would receive their merchandise from them.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 2055رحالهمرحل · 4

that his father said. "I saw those, who used to buy foodstuff without measuring or weighing in the life time of the Prophet (ﷺ) being punished if they sold it before carrying it to their own houses."

Sahih al-Bukhari 2061رحالهمرحل · 4

I saw the people buy foodstuff randomly (i.e. blindly without measuring it) in the lifetime of Allah's Apostle and they were punished (by beating), if they tried to sell it before carrying it to their own houses.

Sahih al-Bukhari 6599رحالهمرحل · 4

Those people who used to buy foodstuff at random (without weighing or measuring it) were beaten in the lifetime of Allah's Messenger (ﷺ) if they sold it at the very place where they had bought it, till they carried it to their dwelling places.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:63

فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمۡ قَالُواْ يَـٰٓأَبَانَا مُنِعَ مِنَّا ٱلۡكَيۡلُ فَأَرۡسِلۡ مَعَنَآ أَخَانَا نَكۡتَلۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَ

TransliterationFalammā rajaAAoo ilā abeehim qāloo yā abānā muniAAa minnā al-kaylu faarsil maAAanā akhānā naktal wainnā lahu lahafiẓoon

Translation · Saheeh InternationalSo when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen they returned to their father, and told him about the generosity of Joseph to them, they also told their father that any further measure would be denied to them if they did not bring their brother with them. They asked him to send him with them, because if he did so they would be given provisions. They promised their father that they would take good care of him, bringing him back safely.

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12:64

قَالَ هَلۡ ءَامَنُكُمۡ عَلَيۡهِ إِلَّا كَمَآ أَمِنتُكُمۡ عَلَىٰٓ أَخِيهِ مِن قَبۡلُ فَٱللَّهُ خَيۡرٌ حَٰفِظٗاۖ وَهُوَ أَرۡحَمُ ٱلرَّـٰحِمِينَ

TransliterationQāla hal āmanukum AAalayhi illā kamā amintukum AAalā akheehi min qablu fallāhu khayrun hafiẓan wahuwa arḥamu ar-rahimeen

Translation · Saheeh InternationalHe said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful

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heir father asked them if he should trust them with him as he had trusted them with his full brother, Joseph. He had trusted them with Joseph and made them promise to take care of him, and they had not done what they promised, so he did not trust their promise to take care of his brother; but he trusted in Allah, for He is the best of guardians to whom He wills, and the most Merciful of the merciful to whom He wills.

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12:65

وَلَمَّا فَتَحُواْ مَتَٰعَهُمۡ وَجَدُواْ بِضَٰعَتَهُمۡ رُدَّتۡ إِلَيۡهِمۡۖ قَالُواْ يَـٰٓأَبَانَا مَا نَبۡغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتۡ إِلَيۡنَاۖ وَنَمِيرُ أَهۡلَنَا وَنَحۡفَظُ أَخَانَا وَنَزۡدَادُ كَيۡلَ بَعِيرٖۖ ذَٰلِكَ كَيۡلٞ يَسِيرٞ

TransliterationWalammā fataḥoo matāAAahum wajadoo bidaAAatahum ruddat ilayhim qāloo yā abānā mā nabghee hathihi bidaAAatunā ruddat ilaynā wanameeru ahlanā wanaḥfaẓu akhānā wanazdādu kayla baAAeerin thalika kaylun yaseer

Translation · Saheeh InternationalAnd when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen they opened the bags containing the food which they had brought, they found what they had traded for it had been returned to them. They asked their father what more could they ask for from this king after such generosity. What they had traded for their food had been returned by the king as a favour from him to them. They told their father that they would get food for their family and protect their brother from what he feared might happen to him, and they would get an extra camel load because of him accompanying them – an extra camel load being an easy matter for the king.

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Jami' al-Tirmidhi 294ونميرمير · 1

"When the Prophet would sit during the Salat, he would place his right hand on his knee, and raise his finger, the one that is next to the thumb, supplicating with it, and his left hand was spread flat on his left knee."

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:66

قَالَ لَنۡ أُرۡسِلَهُۥ مَعَكُمۡ حَتَّىٰ تُؤۡتُونِ مَوۡثِقٗا مِّنَ ٱللَّهِ لَتَأۡتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمۡۖ فَلَمَّآ ءَاتَوۡهُ مَوۡثِقَهُمۡ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞ

TransliterationQāla lan orsilahu maAAakum ḥattā tutooni mawthiqan mina Allāhi latatunnanee bihi illā an yuhata bikum falammā ātawhu mawthiqahum qāla Allāhu AAalā mā naqoolu wakeel

Translation · Saheeh International[Jacob] said, "Never will I send him with you until you give me a promise by Allah that you will bring him [back] to me, unless you should be surrounded by enemies." And when they had given their promise, he said, "Allah, over what we say, is Witness

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

heir father told them he would not send their brother with them until they had sworn by Allah that they would bring him back, unless destruction overwhelmed them all and none of them remained, and they were unable to do anything about it or to return. When they had given their father a firm promise in Allah's name, he said that Allah was a witness over what they said, and His witnessing was sufficient for them.

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12:67

وَقَالَ يَٰبَنِيَّ لَا تَدۡخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدۡخُلُواْ مِنۡ أَبۡوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغۡنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيۡءٍۖ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَعَلَيۡهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ

TransliterationWaqāla yā baniyya lā tadkhuloo min bābin wahidin wadkhuloo min abwābin mutafarriqatin wamā oghnee AAankum mina Allāhi min shayin ini al-ḥukmu illā lillāhi AAalayhi tawakkaltu waAAalayhi falyatawakkali al-mutawakkiloon

Translation · Saheeh InternationalAnd he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely [indeed] rely

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

lso, their father advised them not to enter Egypt from one gate all together, but to enter from different gates. This would be safer in terms of someone harming all of them if someone wished to do so. He did not say this so as to be able to stop any harm that Allah willed for them, or to bring them any benefit which Allah did not will for them, because the decree is Allah’s alone, and the command is His alone.

Their father said that he placed his trust in Him alone concerning everything in his life, and that those who trust should put their trust in Him alone concerning everything in their lives.

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12:68

وَلَمَّا دَخَلُواْ مِنۡ حَيۡثُ أَمَرَهُمۡ أَبُوهُم مَّا كَانَ يُغۡنِي عَنۡهُم مِّنَ ٱللَّهِ مِن شَيۡءٍ إِلَّا حَاجَةٗ فِي نَفۡسِ يَعۡقُوبَ قَضَىٰهَاۚ وَإِنَّهُۥ لَذُو عِلۡمٖ لِّمَا عَلَّمۡنَٰهُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

TransliterationWalammā dakhaloo min ḥaythu amarahum aboohum mā kāna yughnee AAanhum mina Allāhi min shayin illā hajatan fee nafsi yaAAqooba qadahā wainnahu ladhoo AAilmin limā AAallamnāhu walākinna akthara an-nāsi lā yaAAlamoon

Translation · Saheeh InternationalAnd when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o they journeyed with Joseph’s full brother. When they entered through different gates, as their father had instructed them, it did not stop what Allah had decreed for them in any way. It was just Jacob’s concern for his sons which he showed, advising them, knowing that the decree is Allah’s alone. He knew what Allah had taught him in terms of faith in the divine decree and taking precautions, but most people do not know this.

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12:69

وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا۠ أَخُوكَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَعۡمَلُونَ

TransliterationWalammā dakhaloo AAalā yoosufa āwā ilayhi akhāhu qāla innee anā akhooka falā tabtais bimā kānoo yaAAmaloon

Translation · Saheeh InternationalAnd when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen the brothers of Joseph came before him, together with his full brother, he drew his full brother close to him and said to him privately that he was his brother Joseph, and that he should not feel sad about the reckless behaviour of his other brothers, hurting and resenting the two of them, and throwing Joseph in the well.

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12:70

فَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ جَعَلَ ٱلسِّقَايَةَ فِي رَحۡلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلۡعِيرُ إِنَّكُمۡ لَسَٰرِقُونَ

TransliterationFalammā jahhazahum bijahāzihim jaAAala as-siqāyata fee raḥli akheehi thumma aththana muaththinun ay-yatuhā alAAeeru innakum lasāriqoon

Translation · Saheeh InternationalSo when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o when Joseph instructed his servants to load the camels of his brothers with food, he put the measuring bowl of the king, which the food was measured with for those who came to get provisions, into the bag of his full brother, without their knowledge, in order to have him stay with him. When they were to travel and return back to their family, a caller called after them, saying that they, with their camels loaded with provisions, were thieves.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih al-Bukhari 1365العيرعير · 3

While I was sitting with Allah's Messenger (ﷺ) (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Messenger (ﷺ) said, "As regards stealing and robberies, there will s…

Sahih al-Bukhari 2942العيرعير · 3

Once a slave of Ibn `Umar fled and joined the Byzantine. Khalid bin Al-Walid got him back and returned him to `Abdullah (bin `Umar). Once a horse of Ibn `Umar also ran away and followed the Byzantines, and he (i.e. Khalid) got it back and returned it to `Abd…

Jami' al-Tirmidhi 3164العيرعير · 3

"When the Messenger of Allah (ﷺ) was finished at Badr, it was said to him: 'You have to get the caravan, you can not settle for less than that.' Al-'Abbas called out while he was bound up: 'There is no use.' He said: 'For Allah, Most High, has promised you one…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:71

قَالُواْ وَأَقۡبَلُواْ عَلَيۡهِم مَّاذَا تَفۡقِدُونَ

TransliterationQāloo waaqbaloo AAalayhim matha tafqidoon

Translation · Saheeh InternationalThey said while approaching them, "What is it you are missing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he brothers of Joseph, turning towards the person calling after them and his companions who were with him, asked what they were missing that made them accuse them of stealing.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih Muslim 6200تفقدونفقد · 3

Is anyone missing amongst you? They said: So and so and so. He again said: Is there anyone missing amongst you? They said: So and so and so. He then said: Is there anyone missing amongst you? They said: No. Thereupon he (the Holy Prophet) said: But I am missin…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:72

قَالُواْ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمۡلُ بَعِيرٖ وَأَنَا۠ بِهِۦ زَعِيمٞ

TransliterationQāloo nafqidu ṣuwāAAa al-maliki waliman jāa bihi ḥimlu baAAeerin waanā bihi zaAAeem

Translation · Saheeh InternationalThey said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he caller and his companions, who were with him, said to the brothers of Joseph that they were missing the bowl of the king which they measured with. Whoever produced the bowl of the king before the inspection would get a reward, which would be a camel load, and the speaker guaranteed this to whoever did so.

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12:73

قَالُواْ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِي ٱلۡأَرۡضِ وَمَا كُنَّا سَٰرِقِينَ

TransliterationQāloo tallāhi laqad AAalimtum mā jinā linufsida fee alarḍi wamā kunnā sāriqeen

Translation · Saheeh InternationalThey said, "By Allah, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he brothers of Joseph swore by Allah that those accusing them knew they were free of blame and innocent of this, as they could see from their situation, and that they had not come to the land of Egypt to cause corruption in it, and that they had never been thieves.

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12:74

قَالُواْ فَمَا جَزَـٰٓؤُهُۥٓ إِن كُنتُمۡ كَٰذِبِينَ

TransliterationQāloo famā jazāohu in kuntum kathibeen

Translation · Saheeh InternationalThe accusers said, "Then what would be its recompense if you should be liars

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he caller and his companions asked what the punishment for theft among them was, in case they should be proved to be liars in their claim that they were innocent of the theft.

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12:75

قَالُواْ جَزَـٰٓؤُهُۥ مَن وُجِدَ فِي رَحۡلِهِۦ فَهُوَ جَزَـٰٓؤُهُۥۚ كَذَٰلِكَ نَجۡزِي ٱلظَّـٰلِمِينَ

TransliterationQāloo jazāohu man wujida fee raḥlihi fahuwa jazāohu kathalika najzee aẓ-ẓālimeen

Translation · Saheeh International[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense. Thus do we recompense the wrongdoers

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph’s brothers said that the payment for any thief among them was that the person in whose bag the stolen item was found would become the slave of whoever he stole from. This punishment of being made into a slave is the way they punished thieves.

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12:76

فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞ

TransliterationFabadaa biawAAiyatihim qabla wiAAāi akheehi thumma istakhrajahā min wiAAāi akheehi kathalika kidnā liyoosufa mā kāna liyakhudha akhāhu fee deeni al-maliki illā an yashāa Allāhu narfaAAu darajātin man nashāo wafawqa kulli dhee AAilmin AAaleem

Translation · Saheeh InternationalSo he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o they returned them to Joseph to inspect their bags. He started by inspecting the bags of his half-brothers before inspecting the bag of his full brother, to cover up what he was doing. Then he inspected the bag of his full brother, and took the bowl of the king out of it. As Allah planned things for Joseph by arranging to have the bowl put into the bag of his brother, He also arranged – for the benefit of Joseph – that his brothers would be given the punishment of their country, which was the enslavement of the thief.

This would not have come to pass if it had been according to the punishment of the king for thieves, which was beating and fining. Allah is able to arrange matters in whatever way He wills. He raises the ranks of those of His servants whom He wills, as He raised the rank of Joseph. Above every possessor of knowledge is someone more knowledgeable than them, and above the knowledge of everyone is the knowledge of Allah, Who knows all things.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat

Sahih al-Bukhari 2388بأوعيتهموعي · 4

Once (on a journey) our provisions diminished and the people were reduced to poverty. They went to the Prophet (ﷺ) and asked his permission to slaughter their camels, and he agreed. `Umar met them and they told him about it, and he said, "How would you survi…

Sahih al-Bukhari 2860بأوعيتهموعي · 4

Once the journey-food of the people ran short and they were in great need. So, they came to the Prophet to take his permission for slaughtering their camels, and he permitted them. Then `Umar met them and they informed him about it. He said, "What will susta…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
12:77

۞قَالُوٓاْ إِن يَسۡرِقۡ فَقَدۡ سَرَقَ أَخٞ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفۡسِهِۦ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرّٞ مَّكَانٗاۖ وَٱللَّهُ أَعۡلَمُ بِمَا تَصِفُونَ

TransliterationQāloo in yasriq faqad saraqa akhun lahu min qablu faasarrahā yoosufu fee nafsihi walam yubdihā lahum qāla antum sharrun makānan wallāhu aAAlamu bimā taṣifoon

Translation · Saheeh InternationalThey said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them. He said, "You are worse in position, and Allah is most knowing of what you describe

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he brothers of Joseph said that if he had stolen it was not surprising, since a full brother of his had stolen before he had, meaning Joseph (peace be upon him). Joseph hid his hurt at what they said, thinking to himself that their envy and the bad actions they had committed were evil itself in this context, and Allah knew best the lies that came from them.

View in brain
12:78

قَالُواْ يَـٰٓأَيُّهَا ٱلۡعَزِيزُ إِنَّ لَهُۥٓ أَبٗا شَيۡخٗا كَبِيرٗا فَخُذۡ أَحَدَنَا مَكَانَهُۥٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ

TransliterationQāloo yā ay-yuhā alAAazeezu inna lahu aban shaykhan kabeeran fakhudh aḥadanā makānahu innā narāka mina al-muḥsineen

Translation · Saheeh InternationalThey said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph’s brothers told him that their father was old and elderly and loved their brother dearly. They asked him to take one of them instead of him, saying that they saw that he was a doer of good in his dealings with them and others, and they asked him to be generous with them by doing this.

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12:79

قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذٗا لَّظَٰلِمُونَ

TransliterationQāla maAAatha Allāhi an nakhudha illā man wajadnā matāAAanā AAindahu innā idhan laẓālimoon

Translation · Saheeh InternationalHe said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph asked for protection from Allah that they should wrong someone innocent with the sin of a wrongdoer. If they took someone other than the person in whose bag they found the bowl of the king, then they would be wrongdoers, because they would be punishing someone who was innocent and letting a criminal go free.

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12:80

فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم مَّوۡثِقٗا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَ

TransliterationFalammā istayasoo minhu khalaṣoo najiyyan qāla kabeeruhum alam taAAlamoo an-na abākum qad akhadha AAalaykum mawthiqan mina Allāhi wamin qablu mā farraṭtum fee yoosufa falan abraḥa alarḍa ḥattā yadhana lee abee aw yaḥkuma Allāhu lee wahuwa khayru al-hakimeen

Translation · Saheeh InternationalSo when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allah and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allah decides for me, and He is the best of judges

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen they despaired of Joseph responding to their request, they went away from the people to consult with each other. Their oldest brother asked them if they remembered that their father had taken a firm promise in the name of Allah from them that they would return his son to him, unless they were completely overwhelmed by what they were unable to repel, and that before that they had failed with regards to Joseph, and had not kept their promise to their father concerning him.

He said that he would not leave the land of Egypt until his father permitted him to return to him, or Allah decreed that he take his brother back. Allah is the Best of Judges, judging with truth and justice.

Sahih Muslim 7425 Sahih · by compilationquotes 13 words of this ayah
Salamah bin Shabīb narrated to me, al-Humaydī narrated to us, Sufyān narrated to us, he said, I heard a man ask Jābir about the verse:

{Thus I will never depart from the land until my father permits me or Allah decides for me, and He is the best of Judges}’. Jābir said, ‘that is an interpretation for these verses’, and he would lie as they were regarding the brothers of Yūsuf, peace be upon him’.

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12:81

ٱرۡجِعُوٓاْ إِلَىٰٓ أَبِيكُمۡ فَقُولُواْ يَـٰٓأَبَانَآ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَآ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حَٰفِظِينَ

TransliterationIrjiAAoo ilā abeekum faqooloo yā abānā inna ibnaka saraqa wamā shahidnā illā bimā AAalimnā wamā kunnā lilghaybi hafiẓeen

Translation · Saheeh InternationalReturn to your father and say, "O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he oldest brother told them to return to their father and tell him that his son had stolen, and the minister of Egypt had taken him as a slave as a punishment for his theft, and that they only related to him what they knew from seeing the bowl produced from his bag. They did not know that he stole things, and if they had known this they would not have made a promise to their father to return him.

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12:82

وَسۡـَٔلِ ٱلۡقَرۡيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلۡعِيرَ ٱلَّتِيٓ أَقۡبَلۡنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَ

TransliterationWasali al-qaryata allatee kunnā feehā walAAeera allatee aqbalnā feehā wainnā lasadiqoon

Translation · Saheeh InternationalAnd ask the city in which we were and the caravan in which we came - and indeed, we are truthful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

n order to confirm that they were telling the truth, the brothers told their father to ask the people of the town where they had been, and to ask the people of the caravan they had come with, and that these people would tell him the same thing as they had. They said they were telling the truth in what they told him about his son’s theft.

View in brain
12:83

قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأۡتِيَنِي بِهِمۡ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ

TransliterationQāla bal sawwalat lakum anfusukum amran faṣabrun jameelun AAasā Allāhu an yatiyanee bihim jameeAAan innahu huwa alAAaleemu al-ḥakeem

Translation · Saheeh International[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allah will bring them to me all together. Indeed it is He who is the Knowing, the Wise

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

heir father told them that the matter was not as they said with regards to him having stolen. Rather, their souls made deception in this attractive to them, as they had been deceptive about their brother Joseph before. He said my patience is of a beautiful type, which directs complaints to Allah alone. He said that perhaps Allah would return Joseph, his full brother and their oldest brother all together.

He, glory be to Him, knew Jacob’s situation and was Wise in the way He arranged everything for him.

View in brain
12:84

وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٞ

TransliterationWatawallā AAanhum waqāla yā asafā AAalā yoosufa wabyaddat AAaynāhu mina al-ḥuzni fahuwa kaẓeem

Translation · Saheeh InternationalAnd he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white from grief, for he was [of that] a suppressor

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e pulled away, turning from them, saying, ‘O my grief for Joseph!’ The blackness of his eyes had become white out of his great mourning for him, because he was filled with grief and sorrow, yet hiding his grief from the people.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 7186وابيضتبيض · 12

When the people slept till so late that they did not offer the (morning) prayer, the Prophet (ﷺ) said, "Allah captured your souls (made you sleep) when He willed, and returned them (to your bodies) when He willed." So the people got up and went to answer the…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
12:85

قَالُواْ تَٱللَّهِ تَفۡتَؤُاْ تَذۡكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَٰلِكِينَ

TransliterationQāloo tallāhi taftao tadhkuru yoosufa ḥattā takoona ḥaraḍan aw takoona mina al-hālikeen

Translation · Saheeh InternationalThey said, "By Allah, you will not cease remembering Joseph until you become fatally ill or become of those who perish

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he brothers of Joseph said to the father, swearing by Allah, that he would not stop remembering Joseph and grieving over him until he became very ill or actually died.

View in brain
12:86

قَالَ إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ

TransliterationQāla innamā ashkoo baththee waḥuznee ilā Allāhi waaAAlamu mina Allāhi mā lā taAAlamoon

Translation · Saheeh InternationalHe said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

heir father said to them that he only complained to Allah of the grief and sorrow that had occurred him, and that he knew of the kindness and generosity of Allah and His response to those who were in need, and His reward for those who suffered, which they did not know.

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12:87

يَٰبَنِيَّ ٱذۡهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيۡـَٔسُواْ مِن رَّوۡحِ ٱللَّهِۖ إِنَّهُۥ لَا يَاْيۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَٰفِرُونَ

TransliterationYā baniyya idhhaboo fataḥassasoo min yoosufa waakheehi walā tayasoo min rawḥi Allāhi innahu lā yayasu min rawḥi Allāhi illā al-qawmu al-kāfiroon

Translation · Saheeh InternationalO my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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heir father told them to go and find out news about Joseph and his brother, and not to despair of relief from Allah and His release of His servants. Without doubt, only disbelieving people despair of relief from Allah and His release of His servants, because they do not know the greatness of Allah’s power and His subtle favour upon His servants.

View in brain
12:88

فَلَمَّا دَخَلُواْ عَلَيۡهِ قَالُواْ يَـٰٓأَيُّهَا ٱلۡعَزِيزُ مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ وَجِئۡنَا بِبِضَٰعَةٖ مُّزۡجَىٰةٖ فَأَوۡفِ لَنَا ٱلۡكَيۡلَ وَتَصَدَّقۡ عَلَيۡنَآۖ إِنَّ ٱللَّهَ يَجۡزِي ٱلۡمُتَصَدِّقِينَ

TransliterationFalammā dakhaloo AAalayhi qāloo yā ay-yuhā alAAazeezu massanā waahlanā ad-durru wajinā bibidaAAatin muzjātin faawfi lanā al-kayla wataṣaddaq AAalaynā inna Allāha yajzee al-mutaṣaddiqeen

Translation · Saheeh InternationalSo when they entered upon Joseph, they said, "O 'Azeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allah rewards the charitable

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
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o they did as their father instructed, and went in search of Joseph and his brother. When they came before Joseph, they said they had experienced hardship and poverty and had brought inferior, cheap goods. They asked him to give them a sufficient measure, as he had given them before, and to be charitable to them by giving them more than this, or overlooking their poor merchandise, saying that Allah rewards those who are charitable with the best of rewards.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat

Sahih Muslim 2833ببضعةبضع · 6

We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his p…

Sahih Muslim 7045ببضعةبضع · 6

When it was the Day of Badr and Allah's Apostle (ﷺ) had gained victory over them (the Meccans), he commanded more than twenty persons, and in another hadith these are counted as twenty-four persons, from the non-believers of the Quraish to be thrown into the w…

Jami' al-Tirmidhi 815ببضعةبضع · 6

"The Prophet performed Hajj three times. He performed Hajj twice before his emigration, and he performed one Hajj after he emigrated, and these were accompanied by Umrah. So he drove sixty-three sacrificial animals (Budn) and Ali came from Yemen with the rest …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
12:89

قَالَ هَلۡ عَلِمۡتُم مَّا فَعَلۡتُم بِيُوسُفَ وَأَخِيهِ إِذۡ أَنتُمۡ جَٰهِلُونَ

TransliterationQāla hal AAalimtum mā faAAaltum biyoosufa waakheehi idh antum jāhiloon

Translation · Saheeh InternationalHe said, "Do you know what you did with Joseph and his brother when you were ignorant

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen he heard their words he felt compassion towards them, and let them know who he was, asking them if they knew what they did to Joseph and his full brother when they were ignorant of the consequences of what they did to them.

View in brain
12:90

قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِيۖ قَدۡ مَنَّ ٱللَّهُ عَلَيۡنَآۖ إِنَّهُۥ مَن يَتَّقِ وَيَصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ

TransliterationQāloo ainnaka laanta yoosufa qāla anā yoosufu wahatha akhee qad manna Allāhu AAalaynā innahu man yattaqi wayaṣbir fainna Allāha lā yuḍeeAAu ajra al-muḥsineen

Translation · Saheeh InternationalThey said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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hey were amazed, and asked whether he was in fact Joseph. Joseph said to them that he was indeed Joseph, and that the person with him was his full brother. Allah had favoured them, saving them from their previous situation, raising them in rank. Whoever is Mindful, following what He instructs and staying away from what He has prohibited, and being patient with hardship, their actions are good, and Allah does not allow the reward of those who do good to be lost; rather, He keeps it in store for them.

View in brain
12:91

قَالُواْ تَٱللَّهِ لَقَدۡ ءَاثَرَكَ ٱللَّهُ عَلَيۡنَا وَإِن كُنَّا لَخَٰطِـِٔينَ

TransliterationQāloo tallāhi laqad ātharaka Allāhu AAalaynā wain kunnā lakhatieen

Translation · Saheeh InternationalThey said, "By Allah, certainly has Allah preferred you over us, and indeed, we have been sinners

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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he brothers apologised to Joseph for their behaviour towards him, and they said that Allah had indeed preferred him over them through the attributes of perfection He had given to him, and that they had committed evil and disobedience in what they had done to him.

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12:92

قَالَ لَا تَثۡرِيبَ عَلَيۡكُمُ ٱلۡيَوۡمَۖ يَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّـٰحِمِينَ

TransliterationQāla lā tathreeba AAalaykumu al-yawma yaghfiru Allāhu lakum wahuwa arḥamu ar-rahimeen

Translation · Saheeh InternationalHe said, "No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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oseph accepted their apology, saying that there would be no blame on them requiring a punishment, nor any criticism, from that day. He asked that Allah forgive them, and He, glory be to Him, is the most Merciful of the merciful.

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12:93

ٱذۡهَبُواْ بِقَمِيصِي هَٰذَا فَأَلۡقُوهُ عَلَىٰ وَجۡهِ أَبِي يَأۡتِ بَصِيرٗا وَأۡتُونِي بِأَهۡلِكُمۡ أَجۡمَعِينَ

TransliterationIdhhaboo biqameeṣee hatha faalqoohu AAalā wajhi abee yati baṣeeran watoonee biahlikum ajmaAAeen

Translation · Saheeh InternationalTake this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oseph gave them his shirt when they informed him of what had happened to his father’s eyesight, telling them to take his shirt and to lay it over the face of his father, and that it would return his sight to him. He also told them to bring their whole family to him.

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12:94

وَلَمَّا فَصَلَتِ ٱلۡعِيرُ قَالَ أَبُوهُمۡ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوۡلَآ أَن تُفَنِّدُونِ

TransliterationWalammā faṣalati alAAeeru qāla aboohum innee laajidu reeḥa yoosufa lawlā an tufannidoon

Translation · Saheeh InternationalAnd when the caravan departed [from Egypt], their father said, "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
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nd when the caravan left, departing from Egypt and leaving the inhabited area, Jacob, peace be upon him, said to his people and those with him where he lived, that he could smell the scent of Joseph, although they might say he was foolish and an old senile man who doesn’t know what he says.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat

Sahih al-Bukhari 1365العيرعير · 3

While I was sitting with Allah's Messenger (ﷺ) (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Messenger (ﷺ) said, "As regards stealing and robberies, there will s…

Sahih al-Bukhari 2942العيرعير · 3

Once a slave of Ibn `Umar fled and joined the Byzantine. Khalid bin Al-Walid got him back and returned him to `Abdullah (bin `Umar). Once a horse of Ibn `Umar also ran away and followed the Byzantines, and he (i.e. Khalid) got it back and returned it to `Abd…

Jami' al-Tirmidhi 3164العيرعير · 3

"When the Messenger of Allah (ﷺ) was finished at Badr, it was said to him: 'You have to get the caravan, you can not settle for less than that.' Al-'Abbas called out while he was bound up: 'There is no use.' He said: 'For Allah, Most High, has promised you one…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:95

قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلۡقَدِيمِ

TransliterationQāloo tallāhi innaka lafee ḍalālika al-qadeem

Translation · Saheeh InternationalThey said, "By Allah, indeed you are in your [same] old error

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he people with him swore by Allah that he was still lost in his previous imaginings concerning Joseph’s importance to him and the possibility of seeing him again.

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12:96

فَلَمَّآ أَن جَآءَ ٱلۡبَشِيرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِيرٗاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ

TransliterationFalammā an jāa al-basheeru al-qāhu AAalā wajhihi fartadda baṣeeran qāla alam aqul lakum innee aAAlamu mina Allāhi mā lā taAAlamoon

Translation · Saheeh InternationalAnd when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know

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o when the person bearing news came with what would delight Jacob, he lay Joseph’s shirt over his face, and he became able to see again. Then he asked his sons if he had not said to them that he knew about the kindness and grace of Allah in a way that they did not know.

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12:97

قَالُواْ يَـٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ

TransliterationQāloo yā abānā istaghfir lanā dhunoobanā innā kunnā khatieen

Translation · Saheeh InternationalThey said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners

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he sons apologised to their father Jacob (peace be upon him) for what they had done to Joseph and his brother, and they asked their father to ask Allah to forgive the sins they had committed in the past, saying that they had been sinners and wrongdoers in what they did to Joseph and his full brother.

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12:98

قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

TransliterationQāla sawfa astaghfiru lakum rabbee innahu huwa al-ghafooru ar-raḥeem

Translation · Saheeh InternationalHe said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful

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heir father said to them that he would ask for forgiveness for them from his Lord. Truly, He is Forgiving of the sins of those of His servants who repent to Him, and is Compassionate with them.

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12:99

فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ

TransliterationFalammā dakhaloo AAalā yoosufa āwā ilayhi abawayhi waqāla odkhuloo miṣra in shāa Allāhu āmineen

Translation · Saheeh InternationalAnd when they entered upon Joseph, he took his parents to himself and said, "Enter Egypt, Allah willing, safe [and secure]

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acob and his family left their land to travel to Joseph in Egypt. When they came before him he embraced his father and mother, and told his brothers and their family to enter Egypt safely, Allah willing, not experiencing any harm there.

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12:100

وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَـٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ

TransliterationWarafaAAa abawayhi AAalā alAAarshi wakharroo lahu sujjadan waqāla yā abati hatha taweelu ruyāya min qablu qad jaAAalahā rabbee ḥaqqan waqad aḥsana bee idh akhrajanee mina as-sijni wajāa bikum mina al-badwi min baAAdi an nazagha ashshaytanu baynee wabayna ikhwatee inna rabbee laṭeefun limā yashāo innahu huwa alAAaleemu al-ḥakeem

Translation · Saheeh InternationalAnd he raised his parents upon the throne, and they bowed to him in prostration. And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise

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e sat his parents on the throne where he sat, and his parents and eleven brothers honoured him by prostrating to him, which was allowed in their sacred laws. Joseph (peace be upon him) said to his father that this honouring of him by their prostrating to him was the explanation of the dream which he had had before, and which he had told his father.

His Lord had made it a reality through this happening. Joseph said his Lord had been kind to him by bringing him out of prison, and bringing them all to him from the desert after Satan had ruined things between him and his brothers; and that His Lord was subtle in planning what He wills to occur, Knowing the situations of His servants, Wise in His planning.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat

Sahih al-Bukhari 3233السجنسجن · 12

Allah's Messenger (ﷺ) said, "We are more liable to be in doubt than Abraham when he said, 'My Lord! Show me how You give life to the dead." . He (i.e. Allah) slid: 'Don't you believe then?' He (i.e. Abraham) said: "Yes, but (I ask) in order to be stronger in…

Sahih al-Bukhari 3248السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (S…

Sahih al-Bukhari 4488السجنسجن · 12

Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respo…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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12:101

۞رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّـٰلِحِينَ

TransliterationRabbi qad ātaytanee mina al-mulki waAAallamtanee min taweeli alahadeethi fatira as-samāwāti walarḍi anta waliyyee fee ad-dunyā walākhirati tawaffanee musliman waalḥiqnee bissaliḥeen

Translation · Saheeh InternationalMy Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous

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hen Joseph called upon his Lord, saying that He had given him power in Egypt and had taught him the interpretation of dreams; and that He is the Creator of the heavens and the earth, originating them when there was nothing like them, the Protector of all his affairs in the life of this world and the Protector of all of them in the Afterlife.

Joseph asked Him to take his soul at the end of his life whilst being in a state of submission to God, and to join him with the righteous prophets from his fathers and others in the highest level of Paradise.

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12:102

ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَ

TransliterationThalika min anbāi al-ghaybi nooḥeehi ilayka wamā kunta ladayhim idh ajmaAAoo amrahum wahum yamkuroon

Translation · Saheeh InternationalThat is from the news of the unseen which We reveal, [O Muhammad], to you. And you were not with them when they put together their plan while they conspired

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llah revealed all that has been mentioned from the story of Joseph and his brothers to the Messenger (peace be upon him). He had no knowledge of it beforehand, since he was not there with the brothers of Joseph when they agreed to throw him into the bottom of a well, and when they planned their trick; but Allah revealed this all to the Messenger (peace be upon him).

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12:103

وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ

TransliterationWamā aktharu an-nāsi walaw ḥaraṣta bimumineen

Translation · Saheeh InternationalAnd most of the people, although you strive [for it], are not believers

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ost people will not have faith, even if the Messenger should make every effort for them to believe; so he should not lose himself in grief over them.

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12:104

وَمَا تَسۡـَٔلُهُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ

TransliterationWamā tasaluhum AAalayhi min ajrin in huwa illā dhikrun lilAAālameen

Translation · Saheeh InternationalAnd you do not ask of them for it any payment. It is not except a reminder to the worlds

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f they used their reason they would believe the Messenger (peace be upon him), because he did not ask any reward for the Qur’ān or for what he called them to. The Qur’ān is only a reminder for all people.

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12:105

وَكَأَيِّن مِّنۡ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يَمُرُّونَ عَلَيۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَ

TransliterationWakaayyin min āyatin fee as-samāwāti walarḍi yamurroona AAalayhā wahum AAanhā muAAriḍoon

Translation · Saheeh InternationalAnd how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away

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he signs showing that there is only one Allah, glory be to Him, are many, spread out through the heavens and the earth. The disbelievers pass by them, turning away from thinking about them and considering them, not paying attention to them.

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12:106

وَمَا يُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَ

TransliterationWamā yuminu aktharuhum billāhi illā wahum mushrikoon

Translation · Saheeh InternationalAnd most of them believe not in Allah except while they associate others with Him

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ost people do not admit Allah as the Creator and Provider, Who brings to life and causes death, without also worshipping images and idols next to Him, or claiming that He has a son, glory be to Him!

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12:107

أَفَأَمِنُوٓاْ أَن تَأۡتِيَهُمۡ غَٰشِيَةٞ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ

TransliterationAfaaminoo an tatiyahum ghāshiyatun min AAathabi Allāhi aw tatiyahumu as-sāAAatu baghtatan wahum lā yashAAuroon

Translation · Saheeh InternationalThen do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allah or that the Hour will not come upon them suddenly while they do not perceive

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o the idolaters feel safe from a punishment in this world enveloping and overwhelming them, so that they cannot repel it; or from the Hour coming to them suddenly, when they are unaware so that they might prepare for it? Is it because of this that they do not believe?

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12:108

قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ

TransliterationQul hathihi sabeelee adAAoo ilā Allāhi AAalā baṣeeratin anā wamani ittabaAAanee wasubhana Allāhi wamā anā mina al-mushrikeen

Translation · Saheeh InternationalSay, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him

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llah tells the Messenger (peace be upon him) to say to those he calls to the truth that this is his way which he calls people to, with insight, as do those who follow him, guided by his guidance and following the Sunnah; and that he is not of those who associate partners with Allah, but worships Allah alone, glory be to Him!

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12:109

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰٓۗ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ٱتَّقَوۡاْۚ أَفَلَا تَعۡقِلُونَ

TransliterationWamā arsalnā min qablika illā rijālan nooḥee ilayhim min ahli al-qurā afalam yaseeroo fee alarḍi fayanẓuroo kayfa kāna AAāqibatu alladheena min qablihim waladāru alākhirati khayrun lilladheena ittaqaw afalā taAAqiloon

Translation · Saheeh InternationalAnd We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah; then will you not reason

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llah only sent men, not angels, before the Messenger (peace be upon him), whom He gave revelation as He does to the Messenger, and they were from the people of the towns and not the desert. Their peoples denied them and Allah destroyed them. Do those who deny the Messenger not travel through the earth and think about what the end was of those who denied the truth before them, learning from their example?

The bliss in the home of the Afterlife is better for those who are Mindful in this world. Do they not realise that is better, and so become mindful of Allah by following what He instructs (with faith being the most important instruction) and staying away from what He has prohibited (with not associating others with Allah being the most important prohibition)?

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12:110

حَتَّىٰٓ إِذَا ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ جَآءَهُمۡ نَصۡرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ

Transliterationḥattā itha istayasa ar-rusulu waẓannoo an-nahum qad kudhiboo jāahum naṣrunā fanujjiya man nashāo walā yuraddu basunā AAani al-qawmi al-mujrimeen

Translation · Saheeh International[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals

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llah gave time to the enemies of these messengers He sent, not being quick to punish, but luring them gradually until when their destruction was overdue, and the messengers despaired of it and the disbelievers thought that their messengers had lied to them in their promises of a punishment for those who deny the truth and the rescue of those who have faith; then Allah’s help came to His messengers, saving the messengers and believers from the destruction which the disbelievers suffered, and Allah’s punishment cannot be turned away from the sinners when He sends it down.

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12:111

لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَ

TransliterationLaqad kāna fee qaṣaṣihim AAibratun liolee alalbābi mā kāna ḥadeethan yuftarā walākin taṣdeeqa alladhee bayna yadayhi watafṣeela kulli shayin wahudan waraḥmatan liqawmin yuminoon

Translation · Saheeh InternationalThere was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe

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n the stories of the messengers and their peoples, as in the story of Joseph and his brothers, are lessons to be learnt by those of sound mind. The Qur’ān, which contains such narrations, is not words which are made up and fabricated about Allah, but a confirmation of the divine scriptures revealed from Allah and a detailed explanation of everything that needs explaining through sacred laws; and guidance to all that is good, and a mercy for those who have faith in it, because it is they who benefit from what is in it.

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