طه
20 · Taha — Ta-Ha
meccan135 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?

Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.

quran-json-3.1.2
v3.1.2 · CC-BY-4.0 (package); underlying texts carry their own terms · review: pending · sha256 bae3acab517304dc…
openiti-0256Bukhari-Sahih
vJK000110-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 cdbf6ba76dfc918d…
openiti-0354Mutanabbi-Diwan
vJK007610-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 c5076264b4fcc0b6…
quran-morphology-8f38b39
v8f38b39016824284f9ed16ae15069ff9102c4acf · GNU GPL (inherited from QAC v0.4) · review: pending · sha256 c9028b44ea859ea2…
tafsir-muyassar-5bbe089
v5bbe0895543219f9ec3fe4ee808acce701a7bb4a · repo MIT (code); al-Muyassar text: King Fahd Complex publication — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 d36fdf06d7469e05…
hadith-json-70b83d6
v70b83d6d21995bb32f8d7271cd75501be5a922a7 · repo license UNSTATED; sunnah.com data terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 9d2e4194786c275f…
athan-mp3-cf1a9dd
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quran-wbw-f41d709
vf41d7090bb932247ec0f9c27d33bcdb25fa43de1 · Apache-2.0 (upstream repository) · review: license recorded — Apache-2.0; underlying en.transliteration originates from Tanzil (CC BY 3.0, verbatim)
tafsir-ar-tafsir-al-jalalayn-main
vmain · repo MIT (code); Tafsir al-Jalalayn text: Jalal al-Din al-Mahalli (d. 864 AH) and Jalal al-Din al-Suyuti (d. 911 AH). Work long out of copyright; terse verse-for-verse gloss. · review: cleared-as-public-domain-work (edition claim unreviewed) · sha256 881b9324f80360be…
tafsir-ar-tafseer-al-saddi-main
vmain · repo MIT (code); Taysir al-Karim (al-Sa'di) text: Abd al-Rahman al-Sa'di (d. 1376 AH / 1957 CE). A copyright term may still be running depending on jurisdiction — REVIEW BEFORE COMMERCIAL USE. · review: license-review-pending — NOT CLEARED FOR COMMERCIAL USE · sha256 2bf84dde930cefeb…
juz-boundaries-semarketir
v5726efc2887e · structural fact about the Qur'an's conventional divisions, not creative expression; verified against our own corpus rather than trusted · review: verified-by-tiling · sha256 702defa398d83d38…

Full registry with license posture and verification gates: Methodology.

ARABIC150%
20:1

طه

TransliterationTahā

Translation · Saheeh InternationalTa, Ha

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

his sūrah begins with the disconnected letters, the explanation for which has already preceeded in Sūrah Baqarah.

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20:2

مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ

TransliterationMā anzalnā AAalayka al-qurāna litashqā

Translation · Saheeh InternationalWe have not sent down to you the Qur'an that you be distressed

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

have not revealed the Qur’ān to you, O Messenger, to become distressed by your people’s turning away from having faith in it.

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20:3

إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ

TransliterationIllā tadhkiratan liman yakhshā

Translation · Saheeh InternationalBut only as a reminder for those who fear [Allah]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e only revealed it to be a reminder for those whom Allah has blessed so that they fear Him.

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20:4

تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى

TransliterationTanzeelan mimman khalaqa alarḍa wassamāwāti alAAulā

Translation · Saheeh InternationalA revelation from He who created the earth and highest heavens

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

t was sent down by Allah, Who created the earth and the high heavens. It is thus a grand Qur’ān, as it was sent down by a Grand Being.

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20:5

ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ

TransliterationAr-raḥmānu AAalā alAAarshi istawā

Translation · Saheeh InternationalThe Most Merciful [who is] above the Throne established

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he Merciful who established Himself on the Throne, in a meaning that is befitting for His Majesty, may He be glorified.

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20:6

لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ

TransliterationLahu mā fee as-samāwāti wamā fee alarḍi wamā baynahumā wamā taḥta aththarā

Translation · Saheeh InternationalTo Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

verything in the heavens and on earth, and all that is beneath the soil, belong to Him alone, may He be glorified. He created, owns and controls all of it.

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Sahih al-Bukhari 173الثرىثري · 1

The Prophet (ﷺ) said, "A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made …

Sahih al-Bukhari 2269الثرىثري · 1

Allah's Messenger (ﷺ) said, "While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, 'This (dog) is suffering from the same prob…

Sahih al-Bukhari 2370الثرىثري · 1

The Prophet (ﷺ) said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "Thi…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:7

وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى

TransliterationWain tajhar bilqawli fainnahu yaAAlamu as-sirra waakhfā

Translation · Saheeh InternationalAnd if you speak aloud - then indeed, He knows the secret and what is [even] more hidden

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

f you, O Messenger, proclaim the word or conceal it, He, may He be glorified, knows all of that. He knows the secrets and what is even more hidden, such as thoughts in the mind. Nothing is hidden from Him.

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20:8

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ

TransliterationAllāhu lā ilāha illā huwa lahu alasmāo al-ḥusnā

Translation · Saheeh InternationalAllah - there is no deity except Him. To Him belong the best names

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah, there is no being deserving of worship besides Him. To Him alone belong the perfect Names that have reached the most complete level of perfection and excellence.

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20:9

وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

TransliterationWahal atāka ḥadeethu moosā

Translation · Saheeh InternationalAnd has the story of Moses reached you

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he story of Moses, son of Imran, (peace be upon him), has come to you - O Messenger.

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20:10

إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى

TransliterationIdh raā nāran faqāla liahlihi omkuthoo innee ānastu nāran laAAallee āteekum minhā biqabasin aw ajidu AAalā an-nāri hudā

Translation · Saheeh InternationalWhen he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen he saw a fire whilst travelling and he said to his family: Stay here––I can see a fire. Maybe I can bring you a flaming brand from it or find somebody to guide me to the path.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat

Sahih al-Bukhari 3871امكثوامكث · 7

Allah's Messenger (ﷺ) sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi` (to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to them, "Wait (here), and in the meantime I will go and …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:11

فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ

TransliterationFalammā atāhā noodiya yā moosā

Translation · Saheeh InternationalAnd when he came to it, he was called, "O Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen he came to the fire, Allah, may He be glorified, called out to him saying: O Moses.

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20:12

إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗى

TransliterationInnee anā rabbuka fakhlaAA naAAlayka innaka bilwādi al-muqaddasi ṭuwā

Translation · Saheeh InternationalIndeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

am your Lord. Take off your shoes in preparation for your conversation with me. You are in the purified valley (of Tuwa.)

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Sahih al-Bukhari 1117نعليكنعل · 1

At the time of the Fajr prayer the Prophet (ﷺ) asked Bilal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do anything worth mentioning except that whenever I perform…

Sahih Muslim 6166نعليكنعل · 1

Bilal, narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward, for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to g…

Sahih al-Bukhari 40المقدسقدس · 10

When the Prophet (ﷺ) came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'b…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:13

وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ

TransliterationWaanā ikhtartuka fastamiAA limā yooha

Translation · Saheeh InternationalAnd I have chosen you, so listen to what is revealed [to you]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

have chosen you - O Moses - to convey My message, so listen to what I reveal to you.

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20:14

إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ

TransliterationInnanee anā Allāhu lā ilāha illā anā faAAbudnee waaqimi as-salāta lidhikree

Translation · Saheeh InternationalIndeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

am Allah; there is no being deserving of worship but Me. So worship Me alone and perform the prayer in the perfect manner so that you may remember Me in it.

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20:15

إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ

TransliterationInna as-sāAAata ātiyatun akādu okhfeehā litujzā kullu nafsin bimā tasAAā

Translation · Saheeh InternationalIndeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he Hour is most definitely coming and it will certainly occur. I almost keep it hidden so that no creation knows its time, but they are aware of its signs by the information given to them by the Prophet sent to them, so that each soul is rewarded for what it did, whether good or evil.

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20:16

فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ

TransliterationFalā yaṣuddannaka AAanhā man lā yuminu bihā wattabaAAa hawāhu fatardā

Translation · Saheeh InternationalSo do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o not let those disbelievers who do not believe in it and who follow their unlawful desires distract you from believing in it and preparing for it by doing righteous action and so bring you to ruin on account of it.

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20:17

وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ

TransliterationWamā tilka biyameenika yā moosā

Translation · Saheeh InternationalAnd what is that in your right hand, O Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hat is that in your right hand, O Moses?

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20:18

قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ

TransliterationQāla hiya AAasaya atawakkao AAalayhā waahushshu bihā AAalā ghanamee waliya feehā maāribu okhrā

Translation · Saheeh InternationalHe said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said: It is my stick: I lean on it when walking, I beat down tree leaves with it for my sheep, and it has many other uses besides those I mentioned.

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20:19

قَالَ أَلۡقِهَا يَٰمُوسَىٰ

TransliterationQāla al-qihā yā moosā

Translation · Saheeh International[Allah] said, "Throw it down, O Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah said: Throw it down, O Moses.

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20:20

فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ

TransliterationFaalqāhā faitha hiya ḥayyatun tasAAā

Translation · Saheeh InternationalSo he threw it down, and thereupon it was a snake, moving swiftly

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses threw it down and it turned into a snake moving swiftly.

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20:21

قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ

TransliterationQāla khudhhā walā takhaf sanuAAeeduhā seeratahā aloolā

Translation · Saheeh International[Allah] said, "Seize it and fear not; We will return it to its former condition

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah said to Moses (peace be upon him): Take hold of the stick and do not fear its having turned into a snake. When you take hold of it I will return it to its former state.

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20:22

وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ

TransliterationWaḍmum yadaka ilā janahika takhruj baydaa min ghayri sooin āyatan okhrā

Translation · Saheeh InternationalAnd draw in your hand to your side; it will come out white without disease - another sign

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ow press your hand to your side and it will come out white, without any leprosy; that is another sign for you.

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20:23

لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى

TransliterationLinuriyaka min āyātinā al-kubrā

Translation · Saheeh InternationalThat We may show you [some] of Our greater signs

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

have shown you these two signs - O Moses - to show you some of My greatest signs that indicate My Power and that you are a messenger sent by Allah.

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20:24

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

TransliterationIdhhab ilā firAAawna innahu ṭaghā

Translation · Saheeh InternationalGo to Pharaoh. Indeed, he has transgressed

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o - O Moses - to Pharaoh, for he has overstepped the bounds in disbelief and rebellion against Allah.

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20:25

قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي

TransliterationQāla rabbi ishraḥ lee ṣadree

Translation · Saheeh International[Moses] said, "My Lord, expand for me my breast [with assurance]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said: Lord, expand my breast for me so that I can bear the difficulty.

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20:26

وَيَسِّرۡ لِيٓ أَمۡرِي

TransliterationWayassir lee amree

Translation · Saheeh InternationalAnd ease for me my task

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ake my task easy.

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20:27

وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي

TransliterationWaḥlul AAuqdatan min lisānee

Translation · Saheeh InternationalAnd untie the knot from my tongue

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ive me the ability to speak eloquently.

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20:28

يَفۡقَهُواْ قَوۡلِي

TransliterationYafqahoo qawlee

Translation · Saheeh InternationalThat they may understand my speech

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o that they understand my speech when I convey Your message to them.

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20:29

وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي

TransliterationWajAAal lee wazeeran min ahlee

Translation · Saheeh InternationalAnd appoint for me a minister from my family

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ive me a helper from my family who will assist me in my affairs.

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20:30

هَٰرُونَ أَخِي

TransliterationHāroona akhee

Translation · Saheeh InternationalAaron, my brother

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

aron, the son of Imran, my brother.

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20:31

ٱشۡدُدۡ بِهِۦٓ أَزۡرِي

TransliterationOshdud bihi azree

Translation · Saheeh InternationalIncrease through him my strength

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

trengthen my determination through him.

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20:32

وَأَشۡرِكۡهُ فِيٓ أَمۡرِي

TransliterationWaashrikhu fee amree

Translation · Saheeh InternationalAnd let him share my task

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd make him my partner in the mission.

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20:33

كَيۡ نُسَبِّحَكَ كَثِيرٗا

TransliterationKay nusabbiḥaka katheerā

Translation · Saheeh InternationalThat we may exalt You much

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o that we can glorify You much.

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20:34

وَنَذۡكُرَكَ كَثِيرًا

TransliterationWanadhkuraka katheerā

Translation · Saheeh InternationalAnd remember You much

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd remember You much.

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20:35

إِنَّكَ كُنتَ بِنَا بَصِيرٗا

TransliterationInnaka kunta binā baṣeerā

Translation · Saheeh InternationalIndeed, You are of us ever Seeing

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ou are always watching over us. Nothing of ours is hidden from You.

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20:36

قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ

TransliterationQāla qad ooteeta sulaka yā moosā

Translation · Saheeh International[Allah] said, "You have been granted your request, O Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah said: I have granted your request, O Moses.

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20:37

وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ

TransliterationWalaqad manannā AAalayka marratan okhrā

Translation · Saheeh InternationalAnd We had already conferred favor upon you another time

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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had favoured you another time.

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20:38

إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ

TransliterationIdh awḥaynā ilā ommika mā yooha

Translation · Saheeh InternationalWhen We inspired to your mother what We inspired

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen We inspired your mother by that which was a means by which Allah protected you from Pharaoh’s plot.

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20:39

أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ

TransliterationAni iqdhifeehi fee at-tābooti faqdhifeehi fee al-yammi falyulqihi al-yammu bissahili yakhudhhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka maḥabbatan minnee walituṣnaAAa AAalā AAaynee

Translation · Saheeh International[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

had instructed her when I inspired her: Throw your child after he is born into the chest and then place the chest into the river. The river will cast him on to the bank by My command, and he will be taken in by an enemy of Mine and his, who is Pharaoh. I placed on you love from Me, so that people love you, and so that you are reared under My watchful eye, protection and care.

Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone

Sahih al-Bukhari 3743بالساحلسحل · 1

Allah's Messenger (ﷺ) met Az-Zubair in a caravan of Muslim merchants who were returning from Sham. Az-Zubair provided Allah's Messenger (ﷺ) and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah's Messenger…

Sahih al-Bukhari 4171بالساحلسحل · 1

Allah's Messenger (ﷺ) sent us who were three-hundred riders under the command of Abu Ubaida bin Al- Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate eve…

Sahih Muslim 4863بالساحلسحل · 1

Allah's Messenger (may peace he upon him) sent us (on an expedition). We were three hundred riders and our chief (leader) was 'Ubaida b. al-Jarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month, and were so mu…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:40

إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّـٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ

TransliterationIdh tamshee okhtuka fataqoolu hal adullukum AAalā man yakfuluhu farajaAAnāka ilā ommika kay taqarra AAaynuhā walā taḥzana waqatalta nafsan fanajjaynāka mina al-ghammi wafatannāka futoonan falabithta sineena fee ahli madyana thumma jita AAalā qadarin yā moosā

Translation · Saheeh International[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen your sister went out following the chest wherever it went, and she said to those who took it: Shall I show you someone who will take care of him, nurse him and rear him. I then favoured you by returning you to your mother so that she could rejoice by your return to her and not grieve over you. Then You killed the copt whom you punched, but We favoured you by saving you from difficulty.

And we helped you time after time from every test that you faced. You then left and stayed among the people of Madyan for years, then you came at the time that was specified for you to come to be spoken to O Moses.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat

Sahih al-Bukhari 6415أدلكمدلل · 8

I heard the Prophet (ﷺ) saying, "Shall I tell you of the people of Paradise? They comprise every poor humble person, and if he swears by Allah to do something, Allah will fulfill it; while the people of the fire comprise every violent, cruel arrogant person.…

Sahih Muslim 101أدلكمدلل · 8

The Messenger of Allah (may peace and blessing be upon him) observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should…

Sahih Muslim 493أدلكمدلل · 8

The Messenger of Allah (ﷺ) said: Should I not suggest to you that by which Allah obliterates the sins and elevates the ranks (of a man). They (the hearers) said: Yes, Messenger of Allah. He said: Performing the ablution thoroughly despite odds, tranverside of …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:41

وَٱصۡطَنَعۡتُكَ لِنَفۡسِي

TransliterationWastanaAAtuka linafsee

Translation · Saheeh InternationalAnd I produced you for Myself

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

have selected you as My messenger to convey to people the revelation I sent to you.

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20:42

ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي

TransliterationIdhhab anta waakhooka biāyātee walā taniyā fee dhikree

Translation · Saheeh InternationalGo, you and your brother, with My signs and do not slacken in My remembrance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o, you - O Moses - and your brother Aaron, with My signs indicating Allah’s Power and Oneness, and do not slacken in calling towards Me and in remembering Me.

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20:43

ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ

TransliterationIdhhabā ilā firAAawna innahu ṭaghā

Translation · Saheeh InternationalGo, both of you, to Pharaoh. Indeed, he has transgressed

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o to Pharaoh, for he has overstepped the bounds in disbelief and rebellion against Allah.

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20:44

فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ

TransliterationFaqoolā lahu qawlan layyinan laAAallahu yatadhakkaru aw yakhshā

Translation · Saheeh InternationalAnd speak to him with gentle speech that perhaps he may be reminded or fear [Allah]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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peak to him gently without harshness, in the hope that he may take heed, fear Allah and repent.

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20:45

قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ

TransliterationQālā rabbanā innanā nakhāfu an yafruṭa AAalaynā aw an yaṭghā

Translation · Saheeh InternationalThey said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses and Aaron peace be upon them) said: We fear that he will quickly punish us before we can deliver Your message to him, or that he will exceed the limit in oppressing us by killing us or otherwise.

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20:46

قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ

TransliterationQāla lā takhāfā innanee maAAakumā asmaAAu waarā

Translation · Saheeh International[Allah] said, "Fear not. Indeed, I am with you both; I hear and I see

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah said to them: Do not be afraid, I am with you both with My help and support. I hear and see everything that occurs between you and him.

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20:47

فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَـٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ

TransliterationFatiyāhu faqoolā innā rasoolā rabbika faarsil maAAanā banee isrāeela walā tuAAaththibhum qad jināka biāyatin min rabbika wassalāmu AAalā mani ittabaAAa al-hudā

Translation · Saheeh InternationalSo go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o go to him and tell him: We are the messengers of your Lord - O Pharaoh - so send the Israelites with us and do not punish them by killing their sons and letting their women live. We have brought to you a sign from your Lord proving our truthfulness. Safety from Allah’s punishment is for those who have faith and follow Allah’s guidance.

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20:48

إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ

TransliterationInnā qad ooḥiya ilaynā an-na alAAathaba AAalā man kaththaba watawallā

Translation · Saheeh InternationalIndeed, it has been revealed to us that the punishment will be upon whoever denies and turns away

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah has revealed to us that punishment in this world and the afterlife falls on whoever rejects the signs of Allah and turns his back on what the messengers brought.

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20:49

قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ

TransliterationQāla faman rabbukumā yā moosā

Translation · Saheeh International[Pharaoh] said, "So who is the Lord of you two, O Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

haraoh said, in denial of what they brought: Who then is your Lord, whom you claim has sent you to me, O Moses?

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20:50

قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ

TransliterationQāla rabbunā alladhee aAAta kulla shayin khalqahu thumma hadā

Translation · Saheeh InternationalHe said, "Our Lord is He who gave each thing its form and then guided [it]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses said: Our Lord is the One Who gave everything the shape and form suitable for it, and then He guided all created things to what they were created for.

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20:51

قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ

TransliterationQāla famā bālu al-qurooni aloolā

Translation · Saheeh International[Pharaoh] said, "Then what is the case of the former generations

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

haraoh said: What about the previous communities who had disbelieved?

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20:52

قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى

TransliterationQāla AAilmuhā AAinda rabbee fee kitābin lā yaḍillu rabbee walā yansā

Translation · Saheeh International[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said to Pharaoh: The knowledge of what those communities did is with my Lord, recorded in the Preserved Tablet. My Lord does not err in His Knowledge of things nor does He forget anything.

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20:53

ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ

TransliterationAlladhee jaAAala lakumu alarḍa mahdan wasalaka lakum feehā subulan waanzala mina as-samāi māan faakhrajnā bihi azwājan min nabātin shattā

Translation · Saheeh International[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

y Lord is the One who made the earth spread out for you to live on and made for you on it pathways to travel on. He sent down rain water from the sky and with that water He brings forth every kind of plant.

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20:54

كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ

TransliterationKuloo warAAaw anAAāmakum inna fee thalika laāyātin liolee an-nuhā

Translation · Saheeh InternationalEat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

at - O people - of the pure things that I have brought forth for you, and graze your cattle. In the favours that are mentioned there are signs of Allah’s Power and Oneness for people of understanding.

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20:55

۞مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ

TransliterationMinhā khalaqnākum wafeehā nuAAeedukum waminhā nukhrijukum tāratan okhrā

Translation · Saheeh InternationalFrom the earth We created you, and into it We will return you, and from it We will extract you another time

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

rom the soil of the earth I created your father, Adam (peace be upon him), into it I shall return you by your being buried therein when you pass away, and from it I shall take you out you a second time when you will be resurrected on the Day of Judgment.

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20:56

وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ

TransliterationWalaqad araynāhu āyātinā kullahā fakaththaba waabā

Translation · Saheeh InternationalAnd We certainly showed Pharaoh Our signs - all of them - but he denied and refused

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

showed Pharaoh all of My nine signs. He saw them all but denied them and refused to respond by having faith in Allah.

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20:57

قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ

TransliterationQāla ajitanā litukhrijanā min arḍinā bisiḥrika yā moosā

Translation · Saheeh InternationalHe said, "Have you come to us to drive us out of our land with your magic, O Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

haraoh said: Have you come to remove us from Egypt with the magic that you brought, O Moses, so that you can gain control over it?

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20:58

فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى

TransliterationFalanatiyannaka bisiḥrin mithlihi fajAAal baynanā wabaynaka mawAAidan lā nukhlifuhu naḥnu walā anta makānan suwā

Translation · Saheeh InternationalThen we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e will certainly bring to, O Moses, magic similar to yours, so make an appointment between you and us at a specified time and place, which neither of us will fail to keep, and let the place be a central and even place to both groups.

View in brain
20:59

قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى

TransliterationQāla mawAAidukum yawmu az-zeenati waan yuḥshara an-nāsu ḍuha

Translation · Saheeh International[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said to Pharaoh: The appointment between you and us will be on the day of the festival when people will gather to celebrate the festival in the morning.

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20:60

فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ

TransliterationFatawallā firAAawnu fajamaAAa kaydahu thumma atā

Translation · Saheeh InternationalSo Pharaoh went away, put together his plan, and then came [to Moses]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

haraoh went back and gathered his plots and tricks. Then he came at the specified time and place for the contest.

View in brain
20:61

قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ

TransliterationQāla lahum moosā waylakum lā taftaroo AAalā Allāhi kadhiban fayusḥitakum biAAathabin waqad khāba mani iftarā

Translation · Saheeh InternationalMoses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses said advising Pharaoh’s magicians: Beware, do not invent lies against Allah through the magic by means of which you deceive people, or He will eliminate you with a punishment from Him. Whoever invents lies against Allah is a loser.

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20:62

فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ

TransliterationFatanāzaAAoo amrahum baynahum waasarroo an-najwā

Translation · Saheeh InternationalSo they disputed over their affair among themselves and concealed their private conversation

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he magicians argued among themselves when they heard what Moses (peace be upon him) had to say and they conferred secretly.

View in brain
20:63

قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ

TransliterationQāloo in hathani lasahirāni yureedāni an yukhrijākum min arḍikum bisiḥrihimā wayadhhabā biṭareeqatikumu al-muthlā

Translation · Saheeh InternationalThey said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he magicians said to one another secretly: Moses and Aaron are both magicians. Their intention is to drive you out of Egypt with the magic that they brought and put an end to your superior way of life and sublime religion.

View in brain
20:64

فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ

TransliterationFaajmiAAoo kaydakum thumma itoo ṣaffan waqad aflaḥa al-yawma mani istaAAlā

Translation · Saheeh InternationalSo resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o make a firm decision and do not differ therein. Then go forward in rows and throw down what you have all at once. Whoever defeats his opponent today has attained his objective.

View in brain
20:65

قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ

TransliterationQāloo yā moosā immā an tulqiya waimmā an nakoona aw-wala man al-qā

Translation · Saheeh InternationalThey said, "O Moses, either you throw or we will be the first to throw

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he magicians said to Moses (peace be upon him): O Moses, you have one of two options: Either you will be the first to throw down the magic you have, or we will be the first to do so.

View in brain
20:66

قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ

TransliterationQāla bal al-qoo faitha ḥibāluhum waAAiṣiyyuhum yukhayyalu ilayhi min siḥrihim an-nahā tasAAā

Translation · Saheeh InternationalHe said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said: Rather, you throw what you have first. So they threw what they had and suddenly their ropes and sticks that they had thrown seemed to Moses, because of their magic, to be snakes moving quickly.

View in brain
20:67

فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ

TransliterationFaawjasa fee nafsihi kheefatan moosā

Translation · Saheeh InternationalAnd he sensed within himself apprehension, did Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses was inwardly alarmed thinking that they would come for him.

View in brain
20:68

قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ

TransliterationQulnā lā takhaf innaka anta alaAAlā

Translation · Saheeh InternationalAllah said, "Fear not. Indeed, it is you who are superior

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah said to Moses (peace be upon him) reassuring him: Do not be afraid of what they seem to you. You - O Moses - have the upper hand over them and you will be victorious.

View in brain
20:69

وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ

TransliterationWaalqi mā fee yameenika talqaf mā ṣanaAAoo innamā ṣanaAAoo kaydu sahirin walā yufliḥu as-sahiru ḥaythu atā

Translation · Saheeh InternationalAnd throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hrow down the stick that is in your right hand: it will turn into a snake and swallow up the magic they have produced. They have only produced a magic trick, and a magician will not achieve his objective, wherever he may be.

View in brain
20:70

فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ

TransliterationFaolqiya as-saḥaratu sujjadan qāloo āmannā birabbi hāroona wamoosā

Translation · Saheeh InternationalSo the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o Moses threw down his stick and it turned into a snake and swallowed up what the magicians had produced. The magicians then all prostrated to Allah once they came to know that what Moses had was not magic, but it was from Allah and they said: We have faith in the Lord of Moses and Aaron, the Lord of all created things.

View in brain
20:71

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ

TransliterationQāla āmantum lahu qabla an athana lakum innahu lakabeerukumu alladhee AAallamakumu as-siḥra falaoqattiAAanna aydiyakum waarjulakum min khilāfin walaoṣallibannakum fee judhooAAi an-nakhli walataAAlamunna ay-yunā ashaddu AAathaban waabqā

Translation · Saheeh International[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

haraoh said in rejection of the faith of the magicians and as threat to them: Have you believed in Moses before I have given you permission to do so? Moses must be your master - O magicians - who taught you magic. I shall certainly cut off from each one of you one hand and foot from opposite sides, then I will crucify your bodies on the trunks of palm trees until you die.

You will become a lesson for others and you will know then which of us has the fiercer and more lasting punishment: I or the Lord of Moses?

View in brain
20:72

قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ

TransliterationQāloo lan nuthiraka AAalā mā jāanā mina al-bayyināti walladhee faṭaranā faqḍi mā anta qadin innamā taqḍee hathihi al-ḥayāta ad-dunyā

Translation · Saheeh InternationalThey said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he magicians said to Pharaoh: We shall never prefer following you - O Pharaoh - to following the clear signs that have come to us. We will never prefer you to Allah Who created us. So do whatever you want to us: you only have power over us in this present transient life, and your power will soon vanish.

View in brain
20:73

إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ

TransliterationInnā āmannā birabbinā liyaghfira lanā khatayānā wamā akrahtanā AAalayhi mina as-siḥri wallāhu khayrun waabqā

Translation · Saheeh InternationalIndeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

e believe in our Lord, with the hope that He will erase from us our past sins of disbelief and other sins, and that He will erase from us the sin of magic that you forced us to learn, practice and challenge Moses with. Allah has a better reward than what you promise us and His punishment is more lasting than the punishment you threaten us with.

View in brain
20:74

إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ

TransliterationInnahu man yati rabbahu mujriman fainna lahu jahannama lā yamootu feehā walā yaḥyā

Translation · Saheeh InternationalIndeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he matter and gist is that those who come to their Lord on the Day of Judgment as disbelievers will enter the fire to remain there forever. Therein they will not die and be relieved of its torment, nor will they live a pleasant life.

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20:75

وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّـٰلِحَٰتِ فَأُوْلَـٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ

TransliterationWaman yatihi muminan qad AAamila as-salihati faolāika lahumu ad-darajātu alAAulā

Translation · Saheeh InternationalBut whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who come to their Sustainer on the Day of Judgement as believers who had done righteous actions, then such people will be rewarded with lofty abodes and high ranks in Paradise.

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20:76

جَنَّـٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ

TransliterationJannātu AAādnin tajree min taḥtihā alanhāru khālideena feehā wathalika jazāo man tazakkā

Translation · Saheeh InternationalGardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose ranks are Gardens of Eternity with streams flowing under their palaces, and there they will stay there forever. That is the reward of those who purify themselves from disbelief and sins.

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20:77

وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ

TransliterationWalaqad awḥaynā ilā moosā an asri biAAibādee faḍrib lahum ṭareeqan fee al-baḥri yabasan lā takhāfu darakan walā takhshā

Translation · Saheeh InternationalAnd We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd I revealed to Moses to take My servants by night from Egypt so that nobody notices them, and make for them a dry path in the sea after striking the sea with the staff, safely without fearing Pharaoh and his people catching up with you nor being scared of drowning in the sea.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih Muslim 6687طريقاطرق · 11

He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard-pressed, Allah would make things easy for him in th…

Jami' al-Tirmidhi 2716طريقاطرق · 11

that the Messenger of Allah (ﷺ) said: "Whoever takes a path upon which to obtain knowledge, Allah makes the path to Paradise easy for him."

Jami' al-Tirmidhi 2752طريقاطرق · 11

"A man from Al-Madinah came to Abu Ad-Darda when he was in Dimashq. So he said: 'What brings you O my nephew?' He replied: 'A Hadith reached me which you have narrated from the Messenger of Allah (ﷺ).' He said: 'You did not come for some need?' He said: 'No.' …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:78

فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ

TransliterationFaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina al-yammi mā ghashiyahum

Translation · Saheeh InternationalSo Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen Pharoah, accompanied by his armies, followed them. Then he and his armies were engulfed by part of the sea, the reality of which only Allah knows. They all drowned and perished, whilst Moses and those with him were saved.

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20:79

وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ

TransliterationWaaḍalla firAAawnu qawmahu wamā hadā

Translation · Saheeh InternationalAnd Pharaoh led his people astray and did not guide [them]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd Pharaoh misguided his people by making disbelief appear good to them and by deceiving them through falsehood, and he did not direct them towards the path of guidance.

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20:80

يَٰبَنِيٓ إِسۡرَـٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ

TransliterationYā banee isrāeela qad anjaynākum min AAaduwwikum wawāAAadnākum jāniba at-toori alaymana wanazzalnā AAalaykumu al-manna wassalwā

Translation · Saheeh InternationalO Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd I said to the Children of Israel after saving them from Pharoah and his armies: “O Children of Israel, I saved you from your enemy, and I promised you that I will speak to Moses to the right of the valley by Mount Tur, and I sent down to you whilst you were wandering food you can eat which is sweet and resembles gum, and birds which resemble quails.”

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih al-Bukhari 3258الطورطور · 11

The Prophet (ﷺ) said, 'People will be struck unconscious on the Day of Resurrection and I will be the first to regain consciousness, and behold! There I will see Moses holding one of the pillars of Allah's Throne. I will wonder whether he has become consciou…

Sahih al-Bukhari 3274الطورطور · 11

Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he said, "No, by Him Who gave Moses superiority over all human beings!" Hearing him, an Ansari man got up and slapped him on the face and said, "You say: By Him …

Sahih al-Bukhari 4432الطورطور · 11

A man from the Jews, having been slapped on his face, came to the Prophet (ﷺ) and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet (ﷺ) said, "Call him." When they called him, the Prophet (ﷺ) said, "Why did …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:81

كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ

TransliterationKuloo min ṭayyibāti mā razaqnākum walā taṭghaw feehi fayaḥilla AAalaykum ghaḍabee waman yaḥlil AAalayhi ghaḍabee faqad hawā

Translation · Saheeh International[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

at the wholesome lawful foods I have provided you and do not go beyond what I have made lawful to you, so you consume what I have made forbidden for you, otherwise My anger will fall on you. Whoever My anger falls upon will be destroyed and fall into Hell.

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20:82

وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰ

TransliterationWainnee laghaffārun liman tāba waāmana waAAamila saliḥan thumma ihtadā

Translation · Saheeh InternationalBut indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd I am extremely forgiving and pardoning to one who repents to Me, does good deeds and is then firm on the truth.

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20:83

۞وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ

TransliterationWamā aAAjalaka AAan qawmika yā moosā

Translation · Saheeh International[Allah] said, "And what made you hasten from your people, O Moses

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd what has made you rush from your people, O Moses, leaving them behind?”

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20:84

قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ

TransliterationQāla hum olāi AAalā atharee waAAajiltu ilayka rabbi litarda

Translation · Saheeh InternationalHe said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said: “Here they are behind me. They shall catch up with me. I preceded my people in coming to You, so that you become pleased with me for coming towards You quickly”.

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20:85

قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ

TransliterationQāla fainnā qad fatannā qawmaka min baAAdika waaḍallahumu as-sāmiriy

Translation · Saheeh International[Allah] said, "But indeed, We have tried your people after you [departed], and the Samiri has led them astray

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

llah said: “I have tested your people whom you left behind through worship of the calf. Samiri called them to worshipping it and he has misguided them through this”.

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20:86

فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي

TransliterationFarajaAAa moosā ilā qawmihi ghaḍbāna asifan qāla yā qawmi alam yaAAidkum rabbukum waAAdan ḥasanan afatala AAalaykumu alAAahdu am aradtum an yaḥilla AAalaykum ghaḍabun min rabbikum faakhlaftum mawAAidee

Translation · Saheeh InternationalSo Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses returned to his people, angered by their worship of the calf and grieving over them. Moses (peace be upon him) said: “My people, did Allah not make you a good promise that He will send the Torah to you and enter you into paradise? Had a long time passed upon you that you forgot? Or did you intend through this action of yours that your Lord’s anger should descend upon you and His punishment befall you, and this is why you broke your promise to me to stay firm on obedience until I return to you?”

View in brain
20:87

قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ

TransliterationQāloo mā akhlafnā mawAAidaka bimalkinā walākinnā ḥummilnā awzāran min zeenati al-qawmi faqadhafnāhā fakathalika al-qā as-sāmiriy

Translation · Saheeh InternationalThey said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses’ people said: “We did not break your promise, O Moses, by our own choice, but rather by compulsion. We carried large weights of the jewellery of Pharaoh’s people and we threw them into a ditch to get rid of them. But as we threw them into the ditch, Samiri threw into it some dust he had from the hoof of the horse of Gabriel (peace be upon him)”.

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20:88

فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ

TransliterationFaakhraja lahum AAijlan jasadan lahu khuwārun faqāloo hatha ilāhukum wailāhu moosā fanasiy

Translation · Saheeh InternationalAnd he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o Samiri took out from this jewellery of the Israelites a lifeless body of a calf, which made a noise like that of a cow. Those amongst them who had been tempted by Samiri’s action said: “This is your god and the god of Moses which he forgot and left here”.

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20:89

أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا

TransliterationAfalā yarawna allā yarjiAAu ilayhim qawlan walā yamliku lahum ḍarran walā nafAAā

Translation · Saheeh InternationalDid they not see that it could not return to them any speech and that it did not possess for them any harm or benefit

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o these people who were tempted by the calf and then worshipped it not see that the calf does not speak or respond to them, nor does it have the ability to remove harm from them or others or bring benefit for itself or others?

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20:90

وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي

TransliterationWalaqad qāla lahum hāroonu min qablu yā qawmi innamā futintum bihi wainna rabbakumu ar-raḥmānu fattabiAAoonee waaṭeeAAoo amree

Translation · Saheeh InternationalAnd Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

aron had said to them before Moses returned to them: “The making of the calf from gold and its mooing are only to test you, to distinguish the believer from the disbeliever. And your Lord, O people, is Allah, so follow me by worshipping Him alone and obey my command to leave worshipping others besides Him”.

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20:91

قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ

TransliterationQāloo lan nabraḥa AAalayhi AAākifeena ḥattā yarjiAAa ilaynā moosā

Translation · Saheeh InternationalThey said, "We will never cease being devoted to the calf until Moses returns to us

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hose who had been tempted through worship of the calf said: “We will continue worshipping it until Moses returns to us”.

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20:92

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ

TransliterationQāla yā hāroonu mā manaAAaka idh raaytahum ḍalloo

Translation · Saheeh International[Moses] said, "O Aaron, what prevented you, when you saw them going astray

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses said to his brother Aaron: “What was it that stopped you, when you saw them go astray by worshipping the calf besides Allah,

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20:93

أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي

TransliterationAllā tattabiAAani afaAAaṣayta amree

Translation · Saheeh InternationalFrom following me? Then have you disobeyed my order

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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

rom leaving them and joining me? Did you disobey my order to you when I made you my deputy over them?”

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20:94

قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَـٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي

TransliterationQāla ya bna omma lā takhudh biliḥyatee walā birasee innee khasheetu an taqoola farraqta bayna banee isrāeela walam tarqub qawlee

Translation · Saheeh International[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hen Moses took his brother by his beard and head, dragging him and scolding him for what he did, Aaron said to him, seeking his compassion: “Do not hold my beard and the hair on my head, for I have a reason for staying with them. I feared if I leave them alone they will disperse, then you will say I split them apart and that I did not maintain your bequest regarding them”.

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20:95

قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ

TransliterationQāla famā khaṭbuka yā sāmiriy

Translation · Saheeh International[Moses] said, "And what is your case, O Samiri

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said to Samiri: “What is your matter, O Samiri? What made you do what you did?”

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20:96

قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي

TransliterationQāla baṣurtu bimā lam yabṣuroo bihi faqabaḍtu qabḍatan min athari ar-rasooli fanabadhtuhā wakathalika sawwalat lee nafsee

Translation · Saheeh InternationalHe said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

amiri said to Moses (peace be upon him): “I saw what they did not see: I saw Gabriel on a horse, so I took a handful of soil from the footsteps of his horse and threw it on melted jewellery which was moulded into the form of a calf. From this, the body of a calf with a mooing sound was formed. And this is how my soul made what I did appealing to me”.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat

Sahih al-Bukhari 378فقبضتقبض · 7

`Aisha the wife of the Prophet (ﷺ) said, "I used to sleep in front o Allah's Messenger (ﷺ) and my legs were opposite his Qibla and in prostration he pushed my legs and I withdrew then and when he stood, I stretched them.' `Aisha added, "In those days the hou…

Sahih al-Bukhari 504فقبضتقبض · 7

the wife of the Prophet, "I used to sleep in front of Allah's Messenger (ﷺ) with my legs opposite his Qibla (facing him); and whenever he prostrated, he pushed my feet and I withdrew them and whenever he stood, I stretched them." `Aisha added, "In those days…

Sahih al-Bukhari 4684فقبضتقبض · 7

We took the oath of allegiance to Allah's Messenger (ﷺ) and he recited to us: 'They will not associate anything in worship with Allah,' and forbade us to bewail the dead. Thereupon a lady withdrew her hand (refrained from taking the oath of allegiance), and …

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

View in brain
20:97

قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا

TransliterationQāla fadhhab fainna laka fee al-ḥayāti an taqoola lā misāsa wainna laka mawAAidan lan tukhlafahu wanẓur ilā ilāhika alladhee ẓalta AAalayhi AAākifan lanuḥarriqannahu thumma lanansifannahu fee al-yammi nasfā

Translation · Saheeh International[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

oses (peace be upon him) said to Samiri: “Go, for it is written for you that you will say as long as you live: ‘I am not to touch or be touched’. You will live as an outcast, and you have a promised time on the Day of Judgment in which you will be reckoned and punished. Allah will never break this promise with you. And look towards your calf which you had made your god and which you continued to worship besides Allah.

We shall burn it in a fire until it melts, then we shall scatter it into the sea until no trace of it remains.

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20:98

إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا

TransliterationInnamā ilāhukumu Allāhu alladhee lā ilāha illā huwa wasiAAa kulla shayin AAilmā

Translation · Saheeh InternationalYour god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

our true god, O people, is Allah only, besides whom there is no true god. He has encompassed everything in His knowledge; only He knows everything and nothing escapes His awareness”.

View in brain
20:99

كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا

TransliterationKathalika naqussu AAalayka min anbāi mā qad sabaqa waqad ātaynāka min ladunnā thikra

Translation · Saheeh InternationalThus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

ust as I related to you, O Messenger, the story of Moses, Pharaoh and their people, I relate to you the incidents of the prophets and nations before you, so that they are a solace for you. And I have given you from Myself a Qur’ān through which those who seek reminders are reminded.

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20:100

مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا

TransliterationMan aAAraḍa AAanhu fainnahu yaḥmilu yawma al-qiyāmati wizrā

Translation · Saheeh InternationalWhoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hoever turns away from this Qur’ān which has been revealed to you and does not believe in it and act accordingly will come on the Day of Judgment carrying great sin and deserving a painful punishment.

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20:101

خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا

TransliterationKhālideena feehi wasāa lahum yawma al-qiyāmati ḥimlā

Translation · Saheeh International[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

taying in this punishment forever. How awful a burden they will be carrying on the day of judgment.

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20:102

يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا

TransliterationYawma yunfakhu fee as-soori wanaḥshuru al-mujrimeena yawmaidhin zurqā

Translation · Saheeh InternationalThe Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

he day when the angel will blow in the trumpet a second time for the resurrection, and I shall gather the disbelievers on this day, blue-eyed, due to their complexion and eyes changing out of the severe horrors of the afterlife they will face.

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20:103

يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا

TransliterationYatakhāfatoona baynahum in labithtum illā AAashrā

Translation · Saheeh InternationalThey will murmur among themselves, "You remained not but ten [days in the world]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hey will talk to one another quietly saying: “You did not stay in the Transitory Stage after death except ten nights”.

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20:104

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا

TransliterationNaḥnu aAAlamu bimā yaqooloona idh yaqoolu amthaluhum ṭareeqatan in labithtum illā yawmā

Translation · Saheeh InternationalWe are most knowing of what they say when the best of them in manner will say, "You remained not but one day

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

know best what they secretly say amongst themselves, with none of it escaping Me, when the most intelligent of them says: “You did not stay in the Transitory Stage except for one day, no more”.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih Muslim 3523طريقةطرق · 11

Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:105

وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا

TransliterationWayasaloonaka AAani al-jibāli faqul yansifuhā rabbee nasfā

Translation · Saheeh InternationalAnd they ask you about the mountains, so say, "My Lord will blow them away with a blast

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hey ask you, O Messenger, regarding the condition of the mountains on the Day of Judgment. Say to them: My Lord will pull out the mountains from their roots and scatter them, then they will become dust.

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20:106

فَيَذَرُهَا قَاعٗا صَفۡصَفٗا

TransliterationFayadharuhā qāAAan ṣafṣafā

Translation · Saheeh InternationalAnd He will leave the earth a level plain

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e will then leave the earth which used to carry them as flat, with no buildings or vegetation on it.

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20:107

لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا

TransliterationLā tarā feehā AAiwajan walā amtā

Translation · Saheeh InternationalYou will not see therein a depression or an elevation

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onlooker, you will not see on the earth, due to it being totally flat, any curve, elevation or dip.

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20:108

يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا

TransliterationYawmaidhin yattabiAAoona ad-dāAAiya lā AAiwaja lahu wakhashaAAati alaṣwātu lirraḥmāni falā tasmaAAu illā hamsā

Translation · Saheeh InternationalThat Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps]

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n that day, people will follow the sound of the caller towards the gathering place. There will be nothing to divert them from following it. The voices will silence for the Merciful, out of fear, so you will not hear on this day except whispering.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat

Sahih al-Bukhari 7الأصواتصوت · 5

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Messe…

Sahih al-Bukhari 2856الأصواتصوت · 5

Abu Sufyan said, "Heraclius sent for me when I was in 'llya' (i.e. Jerusalem). Then he asked for the letter of Allah's Messenger (ﷺ) and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to…

Sahih al-Bukhari 3871الأصواتصوت · 5

Allah's Messenger (ﷺ) sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi` (to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to them, "Wait (here), and in the meantime I will go and …

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20:109

يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا

TransliterationYawmaidhin lā tanfaAAu ashshafāAAatu illā man adhina lahu ar-raḥmānu waraḍiya lahu qawlā

Translation · Saheeh InternationalThat Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word

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n this great day, no intercession from any intercessor will benefit, except one whom Allah allows to intercede and Allah is pleased with what he says in intercession.

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20:110

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا

TransliterationYaAAlamu mā bayna aydeehim wamā khalfahum walā yuḥeeṭoona bihi AAilmā

Translation · Saheeh InternationalAllah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge

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llah knows what people will face in the final hour and He knows what they will have left behind in their worldly life. All the servants together cannot encompass the knowledge of Allah’s being and His qualities.

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20:111

۞وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا

TransliterationWaAAanati al-wujoohu lilḥayyi al-qayyoomi waqad khāba man ḥamala ẓulmā

Translation · Saheeh InternationalAnd [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice

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he faces of the servants will humble and surrender before the Eternal One who does not die and who takes care of the affairs of His servants by managing and administering them. And the one Who carried sin has lost, due to his taking himself to places of destruction.

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20:112

وَمَن يَعۡمَلۡ مِنَ ٱلصَّـٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا

TransliterationWaman yaAAmal mina as-salihati wahuwa muminun falā yakhāfu ẓulman walā haḍmā

Translation · Saheeh InternationalBut he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation

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hoever does good deeds whilst believing in Allah and His messengers will attain his full reward, and will neither fear injustice by being punished for a sin he did not commit nor a decrease in the reward of his good deeds.

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20:113

وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا

TransliterationWakathalika anzalnāhu qurānan AAarabiyyan waṣarrafnā feehi mina al-waAAeedi laAAallahum yattaqoona aw yuḥdithu lahum dhikrā

Translation · Saheeh InternationalAnd thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance

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have revealed the Qur’ān in clear Arabic just as I revealed the stories of the previous prophets, and I have explained in it different warnings of threat and fear, in the hope they will fear Allah or that the admonition of the Qur’ān will cause them to reflect.

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20:114

فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا

TransliterationFataAAālā Allāhu al-maliku al-ḥaqqu walā taAAjal bilqurāni min qabli an yuqda ilayka waḥyuhu waqul rabbi zidnee AAilmā

Translation · Saheeh InternationalSo high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge

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llah is High above and Exalted from what the idolaters describe Him with of deficiencies and from what they attribute as partners to Him. He is the Majestic King, to whom belongs the kingdom of everything, and who is the Truth and speaks the truth. Do not hasten, O Messenger, in reciting the Qur’ān with Gabriel before it is completely conveyed to you, and say: O Lord, increase me in knowledge, on top of what You have already taught me.

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20:115

وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا

TransliterationWalaqad AAahidnā ilā ādama min qablu fanasiya walam najid lahu AAazmā

Translation · Saheeh InternationalAnd We had already taken a promise from Adam before, but he forgot; and We found not in him determination

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nd I enjoined on Adam beforehand not to eat of the tree, and I forbade him from this and explained to him its consequences. But he forgot the instruction, ate of the tree and was unable to resist it. And I did not see in him resolve to observe what I enjoined.

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20:116

وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ

TransliterationWaidh qulnā lilmalāikati osjudoo liādama fasajadoo illā ibleesa abā

Translation · Saheeh InternationalAnd [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused

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nd remember, O Messenger, when I said to the angels: “Prostrate to Adam as a greeting”. All of them prostrated besides Iblis, who was with them but not from them. He refused to prostrate out of arrogance.

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20:117

فَقُلۡنَا يَـٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ

TransliterationFaqulnā yā ādamu inna hatha AAaduwwun laka walizawjika falā yukhrijannakumā mina al-jannati fatashqā

Translation · Saheeh InternationalSo We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer

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o I said: “O Adam, Iblis is your enemy and your wife’s enemy, so let him not take you and your wife out of paradise, by obeying him in what he whispers, in which case you will bear difficulties and hardship.

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20:118

إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ

TransliterationInna laka allā tajooAAa feehā walā taAArā

Translation · Saheeh InternationalIndeed, it is [promised] for you not to be hungry therein or be unclothed

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t is Allah’s responsibility towards you that He will feed you, so you will not get hungry, and to clothe you, so you will not be naked.

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20:119

وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ

TransliterationWaannaka lā taẓmao feehā walā tadha

Translation · Saheeh InternationalAnd indeed, you will not be thirsty therein or be hot from the sun

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nd to give you water so that you do not get thirsty, and to shade you so that the heat of the sun does not affect you”.

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20:120

فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَـٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ

TransliterationFawaswasa ilayhi ashshaytanu qāla yā ādamu hal adulluka AAalā shajarati al-khuldi wamulkin lā yablā

Translation · Saheeh InternationalThen Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate

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ut the satan whispered to Adam saying: “Shall I show you a tree that whoever eats from it will never die, but in fact remain forever, and possess an everlasting kingdom that will never break or end?”

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat

Sahih Muslim 759فوسوسوسوس · 5

When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:121

فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ

TransliterationFaakalā minhā fabadat lahumā sawātuhumā waṭafiqā yakhṣifāni AAalayhimā min waraqi al-jannati waAAasa ādamu rabbahu faghawā

Translation · Saheeh InternationalAnd Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred

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hen Adam and Eve ate of the tree they were forbidden to eat from, then their private areas became exposed to them after they were hidden, and they began to pluck the leaves of the trees of paradise and cover their private areas with them. Adam opposed the command of his Lord, as he did not comply with His order of refraining from eating of the tree, and so he trespassed the bounds towards that which was not allowed for him.

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20:122

ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ

TransliterationThumma ijtabāhu rabbuhu fatāba AAalayhi wahadā

Translation · Saheeh InternationalThen his Lord chose him and turned to him in forgiveness and guided [him]

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hen Allah chose him, accepted his repentance and enabled him to be guided.

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20:123

قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ

TransliterationQāla ihbita minhā jameeAAan baAAḍukum libaAAḍin AAaduwwun faimmā yatiyannakum minnee hudan famani ittabaAAa hudāya falā yaḍillu walā yashqā

Translation · Saheeh International[Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]

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llah said to Adam and Eve: “Both of you and Iblis, descend from paradise, because he is your enemy and you are his enemies. If there comes to you from Me an explanation of My path, then whoever amongst you follows the explanation of my path, acts accordingly and does not divert from it, he will not go astray from the truth nor will he be misfortunate in the afterlife through punishment, but rather Allah will enter him into paradise.

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20:124

وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ

TransliterationWaman aAAraḍa AAan dhikree fainna lahu maAAeeshatan ḍankā wanaḥshuruhu yawma al-qiyāmati aAAmā

Translation · Saheeh InternationalAnd whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind

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nd whoever turns away from My reminder and does not accept it or respond to it shall have a constricted and miserable life in this world and in the Transitory Stage, and I shall lead him towards the gathering place on the Day of Judgment without eyesight and proof.

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20:125

قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا

TransliterationQāla rabbi lima ḥashartanee aAAmā waqad kuntu baṣeerā

Translation · Saheeh InternationalHe will say, "My Lord, why have you raised me blind while I was [once] seeing

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his person will say: “O Lord, why did you raise me blind today when I could see in the world?”

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20:126

قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ

TransliterationQāla kathalika atatka āyātunā fanaseetahā wakathalika al-yawma tunsā

Translation · Saheeh International[Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten

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llah said in refutation of him: “This is like what you did in the world, because My signs came to you but you turned away from them and left them. Likewise, you will be left today in punishment”.

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20:127

وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ

TransliterationWakathalika najzee man asrafa walam yumin biāyāti rabbihi walaAAathabu alākhirati ashaddu waabqā

Translation · Saheeh InternationalAnd thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring

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nd this is the kind of reward I give to the one engrossed in unlawful desires and who turns away from believing in the clear proofs from his Lord. And the punishment of Allah in the Hearafter is even more horrible, severe, and lasting, than the life they will have in the world and in the transition.

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20:128

أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ

TransliterationAfalam yahdi lahum kam ahlaknā qablahum mina al-qurooni yamshoona fee masākinihim inna fee thalika laāyātin liolee an-nuhā

Translation · Saheeh InternationalThen, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence

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s it not clear to the idolaters how many nations I destroyed before them? They walk in the homes of these destroyed nations and see the effects of what befell them. In the destruction and ruination which befell these many nations are lessons for people of intelligence.

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20:129

وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى

TransliterationWalawlā kalimatun sabaqat min rabbika lakāna lizāman waajalun musammā

Translation · Saheeh InternationalAnd if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed]

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

Messenger, had a word not preceded from your Lord that He will not punish anyone before establishing the proof against him, and had there not been a time which is fixed with Him, the punishment would have come to them quickly, due to their deserving it.

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat

Sahih al-Bukhari 4561لزامالزم · 5

Five (great events) have passed: the Smoke, the Moon, the Romans, the Mighty grasp and the constant Punishment which occurs in 'So the torment will be yours forever.' (25.77)

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:130

فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ

TransliterationFaṣbir AAalā mā yaqooloona wasabbiḥ biḥamdi rabbika qabla ṭulooAAi ashshamsi waqabla ghuroobihā wamin ānāi allayli fasabbiḥ waaṭrāfa an-nahāri laAAallaka tarda

Translation · Saheeh InternationalSo be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied

Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

o be patient, O Messenger, on the false things those who disbelieve in you say about you. Glorify and praise your Lord in the Fajr prayer before sunrise; in the Asr prayer before sunset; in the hours of night in the Maghrib and Isha prayers; and in the Zuhr prayer just after the zenith, which is the end of the first part of the day and the beginning of the second part; in the hope of attaining reward with Allah which you will be pleased with.

Sahih Muslim 1329 Sahih · by compilationquotes 8 words of this ayah
Jarir b. Abdullah is reported to have said:

We were sitting with the Messenger of Allah (ﷺ) that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon, and you will not be harmed by seeing Him. So if you can, do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting, i. e. the 'Asr prayer and the morning prayer. Jarir then recited it:" Celebrate the praise of thy Lord be…

Sahih al-Bukhari 542 Sahih · by compilationquotes 7 words of this ayah
Narrated Qais:

Jarir said, "We were with the Prophet (ﷺ) and he looked at the moon--full-moon--and said, 'Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing (through sleep or business, etc.) a prayer before the sunrise (Fajr) and a prayer before sunset (`Asr), you must do so.' He then recited Allah's Statement: And celebrate the praises Of your Lord befo…

Sahih al-Bukhari 560 Sahih · by compilationquotes 7 words of this ayah
Narrated Jarir bin `Abdullah:

We were with the Prophet (ﷺ) on a full moon night. He looked at the moon and said, "You will certainly see your Lord as you see this moon, and there will be no trouble in seeing Him. So if you can avoid missing (through sleep, business, etc.) a prayer before the rising of the sun (Fajr) and before its setting (`Asr) you must do so. He (the Prophet (ﷺ) ) then recited the following verse: And celebrate the praises …

Sahih al-Bukhari 4644 Sahih · by compilationquotes 7 words of this ayah
Narrated Jarir bin `Abdullah:

We were in the company of the Prophet (ﷺ) on a fourteenth night (of the lunar month), and he looked at the (full) moon and said, "You will see your Lord as you see this moon, and you will have no trouble in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr prayer) and before sunset (`Asr prayer)." Then the Prophet (ﷺ) recited: 'And celebrate the praises of your Lord bef…

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat

Sahih al-Bukhari 795وأطرافطرف · 11

The Prophet (ﷺ) said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet (ﷺ) pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hai…

Sahih Muslim 1000وأطرافطرف · 11

I have been commanded to prostrate myself on seven bones:" forehead," and then pointed with his hand towards his nose, hands, feet, and the extremities of the feet; and we were forbidden to fold back clothing and hair.

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:131

وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ

TransliterationWalā tamuddanna AAaynayka ilā mā mattaAAnā bihi azwājan minhum zahrata al-ḥayāti ad-dunyā linaftinahum feehi warizqu rabbika khayrun waabqā

Translation · Saheeh InternationalAnd do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd do not desire the types of enjoyment I have given to different groups of the disbelievers, the glitter of the worldly life which they enjoy so that I may test them. What I have given them of this will disappear, and the reward of your Lord which He has promised you and which will make you pleased is better and more lasting.

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20:132

وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ

TransliterationWamur ahlaka bissalāti wastabir AAalayhā lā nasaluka rizqan naḥnu narzuquka walAAāqibatu littaqwā

Translation · Saheeh InternationalAnd enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd order your family, O Messenger, to perform prayer, and you also remain constant in its performance. I do not ask you for your own sustenance or that of others; I will take care of your sustenance. The praiseworthy outcome in this world and the afterlife is for the pious who fear Allah, carrying out His commands and refraining from His prohibitions.

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20:133

وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ

TransliterationWaqāloo lawlā yateenā biāyatin min rabbihi awalam tatihim bayyinatu mā fee as-suḥufi aloolā

Translation · Saheeh InternationalAnd they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

hese disbelievers who reject the Prophet (peace be upon him) said: “Why does Muhammad not bring us a sign from his Lord which proves his truthfulness and that he is a Messenger?” Has the Qur’ān which confirms the previous divine books not come to these rejecters?

Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat

Sahih al-Bukhari 2692الصحفصحف · 9

Zaid bin Thabit said, "When the Qur'an was compiled from various written manuscripts, one of the Verses of Surat Al-Ahzab was missing which I used to hear Allah's Messenger (ﷺ) reciting. I could not find it except with Khuza`ima bin Thabjt Al-Ansari, whose w…

Sahih al-Bukhari 3078الصحفصحف · 9

The Prophet (ﷺ) said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold…

Sahih al-Bukhari 4473الصحفصحف · 9

who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has com…

Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.

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20:134

وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ

TransliterationWalaw an-nā ahlaknāhum biAAathabin min qablihi laqāloo rabbanā lawlā arsalta ilaynā rasoolan fanattabiAAa āyātika min qabli an nadhilla wanakhzā

Translation · Saheeh InternationalAnd if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

nd if I were to destroy these deniers of the Prophet (peace be upon him) by sending punishment on them due to their disbelief and obstinacy, before sending a messenger to them and revealing a book to them, they would say on the Day of Judgment, as an excuse for their disbelief: “O Lord, if only You had sent a messenger to us in the world, so that we could have believed in him and followed the verses that he brought, before disgrace and shame befell us through Your punishment”.

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20:135

قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ

TransliterationQul kullun mutarabbiṣun fatarabbaṣoo fasataAAlamoona man aṣhabu as-sirati as-sawiyyi wamani ihtadā

Translation · Saheeh InternationalSay, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided

Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.

Messenger, say to these deniers: “Each one of us and you awaits what Allah will carry out, so wait. You will most certainly come to know who are the people of the straight path and who are the guided: us or you?”

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