meccan135 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
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openiti-0354Mutanabbi-Diwan
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
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hadith-json-70b83d6
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quran-wbw-f41d709
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tafsir-ar-tafsir-al-jalalayn-main
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tafsir-ar-tafseer-al-saddi-main
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juz-boundaries-semarketir
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ARABIC150%
20:1
طه١
TransliterationTahā
Translation · Saheeh InternationalTa, Ha
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This sūrah begins with the disconnected letters, the explanation for which has already preceeded in Sūrah Baqarah.
Translation · Saheeh InternationalTo Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Everything in the heavens and on earth, and all that is beneath the soil, belong to Him alone, may He be glorified. He created, owns and controls all of it.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
The Prophet (ﷺ) said, "A man saw a dog eating mud from (the severity of)
thirst. So, that man took a shoe (and filled it) with water and kept
on pouring the water for the dog till it quenched its thirst. So Allah
approved of his deed and made …
Allah's Messenger (ﷺ) said, "While a man was walking he felt thirsty and went down a well and drank water
from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The
man said, 'This (dog) is suffering from the same prob…
The Prophet (ﷺ) said, "A man felt very thirsty while he was on the way, there he came across a well. He
went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking
mud because of excessive thirst. He said to himself, "Thi…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd if you speak aloud - then indeed, He knows the secret and what is [even] more hidden
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you, O Messenger, proclaim the word or conceal it, He, may He be glorified, knows all of that. He knows the secrets and what is even more hidden, such as thoughts in the mind. Nothing is hidden from Him.
TransliterationAllāhu lā ilāha illā huwa lahu alasmāo al-ḥusnā
Translation · Saheeh InternationalAllah - there is no deity except Him. To Him belong the best names
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah, there is no being deserving of worship besides Him. To Him alone belong the perfect Names that have reached the most complete level of perfection and excellence.
Translation · Saheeh InternationalWhen he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When he saw a fire whilst travelling and he said to his family: Stay here––I can see a fire. Maybe I can bring you a flaming brand from it or find somebody to guide me to the path.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
Allah's Messenger (ﷺ) sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi`
(to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to
them, "Wait (here), and in the meantime I will go and …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
At the time of the Fajr prayer the Prophet (ﷺ) asked Bilal, "Tell me of the best deed you did after
embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do
anything worth mentioning except that whenever I perform…
Bilal, narrate to me which act at the time of morning prayer you did in Islam for which you hope to receive good reward, for I heard during the night the sound of your steps before me in Paradise. Bilal said: I did not do any act in Islam for which I hope to g…
When the Prophet (ﷺ) came to Medina, he stayed first with his grandfathers
or maternal uncles from Ansar. He offered his prayers facing
Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he
wished that he could pray facing the Ka'b…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIndeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I am Allah; there is no being deserving of worship but Me. So worship Me alone and perform the prayer in the perfect manner so that you may remember Me in it.
Translation · Saheeh InternationalIndeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The Hour is most definitely coming and it will certainly occur. I almost keep it hidden so that no creation knows its time, but they are aware of its signs by the information given to them by the Prophet sent to them, so that each soul is rewarded for what it did, whether good or evil.
TransliterationFalā yaṣuddannaka AAanhā man lā yuminu bihā wattabaAAa hawāhu fatardā
Translation · Saheeh InternationalSo do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not let those disbelievers who do not believe in it and who follow their unlawful desires distract you from believing in it and preparing for it by doing righteous action and so bring you to ruin on account of it.
Translation · Saheeh InternationalHe said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses (peace be upon him) said: It is my stick: I lean on it when walking, I beat down tree leaves with it for my sheep, and it has many other uses besides those I mentioned.
Translation · Saheeh International[Allah] said, "Seize it and fear not; We will return it to its former condition
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah said to Moses (peace be upon him): Take hold of the stick and do not fear its having turned into a snake. When you take hold of it I will return it to its former state.
Translation · Saheeh International[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I had instructed her when I inspired her: Throw your child after he is born into the chest and then place the chest into the river. The river will cast him on to the bank by My command, and he will be taken in by an enemy of Mine and his, who is Pharaoh. I placed on you love from Me, so that people love you, and so that you are reared under My watchful eye, protection and care.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
Allah's Messenger (ﷺ) met Az-Zubair in a caravan of Muslim merchants who were returning from Sham. Az-Zubair provided Allah's Messenger (ﷺ) and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah's Messenger…
Allah's Messenger (ﷺ) sent us who were three-hundred riders under the command of Abu Ubaida bin Al-
Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month
and were struck with such severe hunger that we ate eve…
Allah's Messenger (may peace he upon him) sent us (on an expedition). We were three hundred riders and our chief (leader) was 'Ubaida b. al-Jarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month, and were so mu…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationIdh tamshee okhtuka fataqoolu hal adullukum AAalā man yakfuluhu farajaAAnāka ilā ommika kay taqarra AAaynuhā walā taḥzana waqatalta nafsan fanajjaynāka mina al-ghammi wafatannāka futoonan falabithta sineena fee ahli madyana thumma jita AAalā qadarin yā moosā
Translation · Saheeh International[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When your sister went out following the chest wherever it went, and she said to those who took it: Shall I show you someone who will take care of him, nurse him and rear him. I then favoured you by returning you to your mother so that she could rejoice by your return to her and not grieve over you. Then You killed the copt whom you punched, but We favoured you by saving you from difficulty.
And we helped you time after time from every test that you faced. You then left and stayed among the people of Madyan for years, then you came at the time that was specified for you to come to be spoken to O Moses.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
I heard the Prophet (ﷺ) saying, "Shall I tell you of the people of Paradise? They comprise every poor
humble person, and if he swears by Allah to do something, Allah will fulfill it; while the people of the
fire comprise every violent, cruel arrogant person.…
The Messenger of Allah (may peace and blessing be upon him) observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should…
The Messenger of Allah (ﷺ) said: Should I not suggest to you that by which Allah obliterates the sins and elevates the ranks (of a man). They (the hearers) said: Yes, Messenger of Allah. He said: Performing the ablution thoroughly despite odds, tranverside of …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalGo, you and your brother, with My signs and do not slacken in My remembrance
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Go, you - O Moses - and your brother Aaron, with My signs indicating Allah’s Power and Oneness, and do not slacken in calling towards Me and in remembering Me.
TransliterationQālā rabbanā innanā nakhāfu an yafruṭa AAalaynā aw an yaṭghā
Translation · Saheeh InternationalThey said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses and Aaron peace be upon them) said: We fear that he will quickly punish us before we can deliver Your message to him, or that he will exceed the limit in oppressing us by killing us or otherwise.
Translation · Saheeh InternationalSo go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So go to him and tell him: We are the messengers of your Lord - O Pharaoh - so send the Israelites with us and do not punish them by killing their sons and letting their women live. We have brought to you a sign from your Lord proving our truthfulness. Safety from Allah’s punishment is for those who have faith and follow Allah’s guidance.
TransliterationInnā qad ooḥiya ilaynā an-na alAAathaba AAalā man kaththaba watawallā
Translation · Saheeh InternationalIndeed, it has been revealed to us that the punishment will be upon whoever denies and turns away
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah has revealed to us that punishment in this world and the afterlife falls on whoever rejects the signs of Allah and turns his back on what the messengers brought.
Translation · Saheeh InternationalHe said, "Our Lord is He who gave each thing its form and then guided [it]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses said: Our Lord is the One Who gave everything the shape and form suitable for it, and then He guided all created things to what they were created for.
Translation · Saheeh International[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses (peace be upon him) said to Pharaoh: The knowledge of what those communities did is with my Lord, recorded in the Preserved Tablet. My Lord does not err in His Knowledge of things nor does He forget anything.
TransliterationAlladhee jaAAala lakumu alarḍa mahdan wasalaka lakum feehā subulan waanzala mina as-samāi māan faakhrajnā bihi azwājan min nabātin shattā
Translation · Saheeh International[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
My Lord is the One who made the earth spread out for you to live on and made for you on it pathways to travel on. He sent down rain water from the sky and with that water He brings forth every kind of plant.
Translation · Saheeh InternationalEat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Eat - O people - of the pure things that I have brought forth for you, and graze your cattle. In the favours that are mentioned there are signs of Allah’s Power and Oneness for people of understanding.
Translation · Saheeh InternationalFrom the earth We created you, and into it We will return you, and from it We will extract you another time
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
From the soil of the earth I created your father, Adam (peace be upon him), into it I shall return you by your being buried therein when you pass away, and from it I shall take you out you a second time when you will be resurrected on the Day of Judgment.
Translation · Saheeh InternationalThen we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
We will certainly bring to, O Moses, magic similar to yours, so make an appointment between you and us at a specified time and place, which neither of us will fail to keep, and let the place be a central and even place to both groups.
Translation · Saheeh International[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses (peace be upon him) said to Pharaoh: The appointment between you and us will be on the day of the festival when people will gather to celebrate the festival in the morning.
Translation · Saheeh InternationalMoses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses said advising Pharaoh’s magicians: Beware, do not invent lies against Allah through the magic by means of which you deceive people, or He will eliminate you with a punishment from Him. Whoever invents lies against Allah is a loser.
TransliterationQāloo in hathani lasahirāni yureedāni an yukhrijākum min arḍikum bisiḥrihimā wayadhhabā biṭareeqatikumu al-muthlā
Translation · Saheeh InternationalThey said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The magicians said to one another secretly: Moses and Aaron are both magicians. Their intention is to drive you out of Egypt with the magic that they brought and put an end to your superior way of life and sublime religion.
Translation · Saheeh InternationalSo resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So make a firm decision and do not differ therein. Then go forward in rows and throw down what you have all at once. Whoever defeats his opponent today has attained his objective.
TransliterationQāloo yā moosā immā an tulqiya waimmā an nakoona aw-wala man al-qā
Translation · Saheeh InternationalThey said, "O Moses, either you throw or we will be the first to throw
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The magicians said to Moses (peace be upon him): O Moses, you have one of two options: Either you will be the first to throw down the magic you have, or we will be the first to do so.
TransliterationQāla bal al-qoo faitha ḥibāluhum waAAiṣiyyuhum yukhayyalu ilayhi min siḥrihim an-nahā tasAAā
Translation · Saheeh InternationalHe said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses (peace be upon him) said: Rather, you throw what you have first. So they threw what they had and suddenly their ropes and sticks that they had thrown seemed to Moses, because of their magic, to be snakes moving quickly.
Translation · Saheeh InternationalAllah said, "Fear not. Indeed, it is you who are superior
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah said to Moses (peace be upon him) reassuring him: Do not be afraid of what they seem to you. You - O Moses - have the upper hand over them and you will be victorious.
Translation · Saheeh InternationalAnd throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Throw down the stick that is in your right hand: it will turn into a snake and swallow up the magic they have produced. They have only produced a magic trick, and a magician will not achieve his objective, wherever he may be.
Translation · Saheeh InternationalSo the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So Moses threw down his stick and it turned into a snake and swallowed up what the magicians had produced. The magicians then all prostrated to Allah once they came to know that what Moses had was not magic, but it was from Allah and they said: We have faith in the Lord of Moses and Aaron, the Lord of all created things.
Translation · Saheeh International[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Pharaoh said in rejection of the faith of the magicians and as threat to them: Have you believed in Moses before I have given you permission to do so? Moses must be your master - O magicians - who taught you magic. I shall certainly cut off from each one of you one hand and foot from opposite sides, then I will crucify your bodies on the trunks of palm trees until you die.
You will become a lesson for others and you will know then which of us has the fiercer and more lasting punishment: I or the Lord of Moses?
TransliterationQāloo lan nuthiraka AAalā mā jāanā mina al-bayyināti walladhee faṭaranā faqḍi mā anta qadin innamā taqḍee hathihi al-ḥayāta ad-dunyā
Translation · Saheeh InternationalThey said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The magicians said to Pharaoh: We shall never prefer following you - O Pharaoh - to following the clear signs that have come to us. We will never prefer you to Allah Who created us. So do whatever you want to us: you only have power over us in this present transient life, and your power will soon vanish.
Translation · Saheeh InternationalIndeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
We believe in our Lord, with the hope that He will erase from us our past sins of disbelief and other sins, and that He will erase from us the sin of magic that you forced us to learn, practice and challenge Moses with. Allah has a better reward than what you promise us and His punishment is more lasting than the punishment you threaten us with.
Translation · Saheeh InternationalIndeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The matter and gist is that those who come to their Lord on the Day of Judgment as disbelievers will enter the fire to remain there forever. Therein they will not die and be relieved of its torment, nor will they live a pleasant life.
TransliterationWaman yatihi muminan qad AAamila as-salihati faolāika lahumu ad-darajātu alAAulā
Translation · Saheeh InternationalBut whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who come to their Sustainer on the Day of Judgement as believers who had done righteous actions, then such people will be rewarded with lofty abodes and high ranks in Paradise.
TransliterationJannātu AAādnin tajree min taḥtihā alanhāru khālideena feehā wathalika jazāo man tazakkā
Translation · Saheeh InternationalGardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those ranks are Gardens of Eternity with streams flowing under their palaces, and there they will stay there forever. That is the reward of those who purify themselves from disbelief and sins.
Translation · Saheeh InternationalAnd We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I revealed to Moses to take My servants by night from Egypt so that nobody notices them, and make for them a dry path in the sea after striking the sea with the staff, safely without fearing Pharaoh and his people catching up with you nor being scared of drowning in the sea.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard-pressed, Allah would make things easy for him in th…
"A man from Al-Madinah came to Abu Ad-Darda when he was in Dimashq. So he said: 'What brings you O my nephew?' He replied: 'A Hadith reached me which you have narrated from the Messenger of Allah (ﷺ).' He said: 'You did not come for some need?' He said: 'No.' …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationFaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina al-yammi mā ghashiyahum
Translation · Saheeh InternationalSo Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then Pharoah, accompanied by his armies, followed them. Then he and his armies were engulfed by part of the sea, the reality of which only Allah knows. They all drowned and perished, whilst Moses and those with him were saved.
Translation · Saheeh InternationalAnd Pharaoh led his people astray and did not guide [them]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And Pharaoh misguided his people by making disbelief appear good to them and by deceiving them through falsehood, and he did not direct them towards the path of guidance.
TransliterationYā banee isrāeela qad anjaynākum min AAaduwwikum wawāAAadnākum jāniba at-toori alaymana wanazzalnā AAalaykumu al-manna wassalwā
Translation · Saheeh InternationalO Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I said to the Children of Israel after saving them from Pharoah and his armies: “O Children of Israel, I saved you from your enemy, and I promised you that I will speak to Moses to the right of the valley by Mount Tur, and I sent down to you whilst you were wandering food you can eat which is sweet and resembles gum, and birds which resemble quails.”
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
The Prophet (ﷺ) said, 'People will be struck unconscious on the Day of Resurrection and I will be the first
to regain consciousness, and behold! There I will see Moses holding one of the pillars of Allah's
Throne. I will wonder whether he has become consciou…
Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he
said, "No, by Him Who gave Moses superiority over all human beings!" Hearing him, an Ansari man
got up and slapped him on the face and said, "You say: By Him …
A man from the Jews, having been slapped on his face, came to the Prophet (ﷺ) and said, "O Muhammad!
A man from your companions from the Ansar has slapped me on my face!" The Prophet (ﷺ) said, "Call
him." When they called him, the Prophet (ﷺ) said, "Why did …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Eat the wholesome lawful foods I have provided you and do not go beyond what I have made lawful to you, so you consume what I have made forbidden for you, otherwise My anger will fall on you. Whoever My anger falls upon will be destroyed and fall into Hell.
TransliterationWainnee laghaffārun liman tāba waāmana waAAamila saliḥan thumma ihtadā
Translation · Saheeh InternationalBut indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I am extremely forgiving and pardoning to one who repents to Me, does good deeds and is then firm on the truth.
Translation · Saheeh InternationalHe said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses (peace be upon him) said: “Here they are behind me. They shall catch up with me. I preceded my people in coming to You, so that you become pleased with me for coming towards You quickly”.
TransliterationQāla fainnā qad fatannā qawmaka min baAAdika waaḍallahumu as-sāmiriy
Translation · Saheeh International[Allah] said, "But indeed, We have tried your people after you [departed], and the Samiri has led them astray
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah said: “I have tested your people whom you left behind through worship of the calf. Samiri called them to worshipping it and he has misguided them through this”.
TransliterationFarajaAAa moosā ilā qawmihi ghaḍbāna asifan qāla yā qawmi alam yaAAidkum rabbukum waAAdan ḥasanan afatala AAalaykumu alAAahdu am aradtum an yaḥilla AAalaykum ghaḍabun min rabbikum faakhlaftum mawAAidee
Translation · Saheeh InternationalSo Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses returned to his people, angered by their worship of the calf and grieving over them. Moses (peace be upon him) said: “My people, did Allah not make you a good promise that He will send the Torah to you and enter you into paradise? Had a long time passed upon you that you forgot? Or did you intend through this action of yours that your Lord’s anger should descend upon you and His punishment befall you, and this is why you broke your promise to me to stay firm on obedience until I return to you?”
Translation · Saheeh InternationalThey said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses’ people said: “We did not break your promise, O Moses, by our own choice, but rather by compulsion. We carried large weights of the jewellery of Pharaoh’s people and we threw them into a ditch to get rid of them. But as we threw them into the ditch, Samiri threw into it some dust he had from the hoof of the horse of Gabriel (peace be upon him)”.
Translation · Saheeh InternationalAnd he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So Samiri took out from this jewellery of the Israelites a lifeless body of a calf, which made a noise like that of a cow. Those amongst them who had been tempted by Samiri’s action said: “This is your god and the god of Moses which he forgot and left here”.
Translation · Saheeh InternationalDid they not see that it could not return to them any speech and that it did not possess for them any harm or benefit
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do these people who were tempted by the calf and then worshipped it not see that the calf does not speak or respond to them, nor does it have the ability to remove harm from them or others or bring benefit for itself or others?
Translation · Saheeh InternationalAnd Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Aaron had said to them before Moses returned to them: “The making of the calf from gold and its mooing are only to test you, to distinguish the believer from the disbeliever. And your Lord, O people, is Allah, so follow me by worshipping Him alone and obey my command to leave worshipping others besides Him”.
TransliterationQāla ya bna omma lā takhudh biliḥyatee walā birasee innee khasheetu an taqoola farraqta bayna banee isrāeela walam tarqub qawlee
Translation · Saheeh International[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When Moses took his brother by his beard and head, dragging him and scolding him for what he did, Aaron said to him, seeking his compassion: “Do not hold my beard and the hair on my head, for I have a reason for staying with them. I feared if I leave them alone they will disperse, then you will say I split them apart and that I did not maintain your bequest regarding them”.
TransliterationQāla baṣurtu bimā lam yabṣuroo bihi faqabaḍtu qabḍatan min athari ar-rasooli fanabadhtuhā wakathalika sawwalat lee nafsee
Translation · Saheeh InternationalHe said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Samiri said to Moses (peace be upon him): “I saw what they did not see: I saw Gabriel on a horse, so I took a handful of soil from the footsteps of his horse and threw it on melted jewellery which was moulded into the form of a calf. From this, the body of a calf with a mooing sound was formed. And this is how my soul made what I did appealing to me”.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
`Aisha the wife of the Prophet (ﷺ) said, "I used to sleep in front o Allah's Messenger (ﷺ) and my legs were
opposite his Qibla and in prostration he pushed my legs and I withdrew then and when he stood, I
stretched them.' `Aisha added, "In those days the hou…
the wife of the Prophet, "I used to sleep in front of Allah's Messenger (ﷺ) with my legs opposite his Qibla
(facing him); and whenever he prostrated, he pushed my feet and I withdrew them and whenever he
stood, I stretched them." `Aisha added, "In those days…
We took the oath of allegiance to Allah's Messenger (ﷺ) and he recited to us:
'They will not associate anything in worship with Allah,' and forbade us to bewail the dead.
Thereupon a lady withdrew her hand (refrained from taking the oath of allegiance), and …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses (peace be upon him) said to Samiri: “Go, for it is written for you that you will say as long as you live: ‘I am not to touch or be touched’. You will live as an outcast, and you have a promised time on the Day of Judgment in which you will be reckoned and punished. Allah will never break this promise with you. And look towards your calf which you had made your god and which you continued to worship besides Allah.
We shall burn it in a fire until it melts, then we shall scatter it into the sea until no trace of it remains.
Translation · Saheeh InternationalYour god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Your true god, O people, is Allah only, besides whom there is no true god. He has encompassed everything in His knowledge; only He knows everything and nothing escapes His awareness”.
TransliterationKathalika naqussu AAalayka min anbāi mā qad sabaqa waqad ātaynāka min ladunnā thikra
Translation · Saheeh InternationalThus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Just as I related to you, O Messenger, the story of Moses, Pharaoh and their people, I relate to you the incidents of the prophets and nations before you, so that they are a solace for you. And I have given you from Myself a Qur’ān through which those who seek reminders are reminded.
Translation · Saheeh InternationalWhoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever turns away from this Qur’ān which has been revealed to you and does not believe in it and act accordingly will come on the Day of Judgment carrying great sin and deserving a painful punishment.
Translation · Saheeh InternationalThe Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The day when the angel will blow in the trumpet a second time for the resurrection, and I shall gather the disbelievers on this day, blue-eyed, due to their complexion and eyes changing out of the severe horrors of the afterlife they will face.
Translation · Saheeh InternationalWe are most knowing of what they say when the best of them in manner will say, "You remained not but one day
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I know best what they secretly say amongst themselves, with none of it escaping Me, when the most intelligent of them says: “You did not stay in the Transitory Stage except for one day, no more”.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd they ask you about the mountains, so say, "My Lord will blow them away with a blast
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They ask you, O Messenger, regarding the condition of the mountains on the Day of Judgment. Say to them: My Lord will pull out the mountains from their roots and scatter them, then they will become dust.
Translation · Saheeh InternationalThat Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On that day, people will follow the sound of the caller towards the gathering place. There will be nothing to divert them from following it. The voices will silence for the Merciful, out of fear, so you will not hear on this day except whispering.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to
him while he had been accompanying a caravan from Quraish. They were
merchants doing business in Sham (Syria, Palestine, Lebanon and
Jordan), at the time when Allah's Messe…
Abu Sufyan said, "Heraclius sent for me when I was in 'llya' (i.e. Jerusalem). Then he asked for the
letter of Allah's Messenger (ﷺ) and when he had finished its reading there was a great hue and cry around
him and the voices grew louder and we were asked to…
Allah's Messenger (ﷺ) sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi`
(to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to
them, "Wait (here), and in the meantime I will go and …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThat Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On this great day, no intercession from any intercessor will benefit, except one whom Allah allows to intercede and Allah is pleased with what he says in intercession.
Translation · Saheeh InternationalAllah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah knows what people will face in the final hour and He knows what they will have left behind in their worldly life. All the servants together cannot encompass the knowledge of Allah’s being and His qualities.
TransliterationWaAAanati al-wujoohu lilḥayyi al-qayyoomi waqad khāba man ḥamala ẓulmā
Translation · Saheeh InternationalAnd [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The faces of the servants will humble and surrender before the Eternal One who does not die and who takes care of the affairs of His servants by managing and administering them. And the one Who carried sin has lost, due to his taking himself to places of destruction.
Translation · Saheeh InternationalBut he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever does good deeds whilst believing in Allah and His messengers will attain his full reward, and will neither fear injustice by being punished for a sin he did not commit nor a decrease in the reward of his good deeds.
TransliterationWakathalika anzalnāhu qurānan AAarabiyyan waṣarrafnā feehi mina al-waAAeedi laAAallahum yattaqoona aw yuḥdithu lahum dhikrā
Translation · Saheeh InternationalAnd thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I have revealed the Qur’ān in clear Arabic just as I revealed the stories of the previous prophets, and I have explained in it different warnings of threat and fear, in the hope they will fear Allah or that the admonition of the Qur’ān will cause them to reflect.
TransliterationFataAAālā Allāhu al-maliku al-ḥaqqu walā taAAjal bilqurāni min qabli an yuqda ilayka waḥyuhu waqul rabbi zidnee AAilmā
Translation · Saheeh InternationalSo high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah is High above and Exalted from what the idolaters describe Him with of deficiencies and from what they attribute as partners to Him. He is the Majestic King, to whom belongs the kingdom of everything, and who is the Truth and speaks the truth. Do not hasten, O Messenger, in reciting the Qur’ān with Gabriel before it is completely conveyed to you, and say: O Lord, increase me in knowledge, on top of what You have already taught me.
Translation · Saheeh InternationalAnd We had already taken a promise from Adam before, but he forgot; and We found not in him determination
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I enjoined on Adam beforehand not to eat of the tree, and I forbade him from this and explained to him its consequences. But he forgot the instruction, ate of the tree and was unable to resist it. And I did not see in him resolve to observe what I enjoined.
Translation · Saheeh InternationalAnd [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And remember, O Messenger, when I said to the angels: “Prostrate to Adam as a greeting”. All of them prostrated besides Iblis, who was with them but not from them. He refused to prostrate out of arrogance.
Translation · Saheeh InternationalSo We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So I said: “O Adam, Iblis is your enemy and your wife’s enemy, so let him not take you and your wife out of paradise, by obeying him in what he whispers, in which case you will bear difficulties and hardship.
Translation · Saheeh InternationalThen Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But the satan whispered to Adam saying: “Shall I show you a tree that whoever eats from it will never die, but in fact remain forever, and possess an everlasting kingdom that will never break or end?”
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then Adam and Eve ate of the tree they were forbidden to eat from, then their private areas became exposed to them after they were hidden, and they began to pluck the leaves of the trees of paradise and cover their private areas with them. Adam opposed the command of his Lord, as he did not comply with His order of refraining from eating of the tree, and so he trespassed the bounds towards that which was not allowed for him.
Translation · Saheeh International[Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah said to Adam and Eve: “Both of you and Iblis, descend from paradise, because he is your enemy and you are his enemies. If there comes to you from Me an explanation of My path, then whoever amongst you follows the explanation of my path, acts accordingly and does not divert from it, he will not go astray from the truth nor will he be misfortunate in the afterlife through punishment, but rather Allah will enter him into paradise.
Translation · Saheeh InternationalAnd whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And whoever turns away from My reminder and does not accept it or respond to it shall have a constricted and miserable life in this world and in the Transitory Stage, and I shall lead him towards the gathering place on the Day of Judgment without eyesight and proof.
Translation · Saheeh International[Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah said in refutation of him: “This is like what you did in the world, because My signs came to you but you turned away from them and left them. Likewise, you will be left today in punishment”.
Translation · Saheeh InternationalAnd thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And this is the kind of reward I give to the one engrossed in unlawful desires and who turns away from believing in the clear proofs from his Lord. And the punishment of Allah in the Hearafter is even more horrible, severe, and lasting, than the life they will have in the world and in the transition.
TransliterationAfalam yahdi lahum kam ahlaknā qablahum mina al-qurooni yamshoona fee masākinihim inna fee thalika laāyātin liolee an-nuhā
Translation · Saheeh InternationalThen, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Is it not clear to the idolaters how many nations I destroyed before them? They walk in the homes of these destroyed nations and see the effects of what befell them. In the destruction and ruination which befell these many nations are lessons for people of intelligence.
TransliterationWalawlā kalimatun sabaqat min rabbika lakāna lizāman waajalun musammā
Translation · Saheeh InternationalAnd if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, had a word not preceded from your Lord that He will not punish anyone before establishing the proof against him, and had there not been a time which is fixed with Him, the punishment would have come to them quickly, due to their deserving it.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
Five (great events) have passed: the Smoke, the Moon, the Romans, the Mighty grasp and the constant
Punishment which occurs in 'So the torment will be yours forever.' (25.77)
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSo be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So be patient, O Messenger, on the false things those who disbelieve in you say about you. Glorify and praise your Lord in the Fajr prayer before sunrise; in the Asr prayer before sunset; in the hours of night in the Maghrib and Isha prayers; and in the Zuhr prayer just after the zenith, which is the end of the first part of the day and the beginning of the second part; in the hope of attaining reward with Allah which you will be pleased with.
Sahih Muslim 1329 Sahih · by compilationquotes 8 words of this ayah
Jarir b. Abdullah is reported to have said:
We were sitting with the Messenger of Allah (ﷺ) that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon, and you will not be harmed by seeing Him. So if you can, do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting, i. e. the 'Asr prayer and the morning prayer. Jarir then recited it:" Celebrate the praise of thy Lord be…
Sahih al-Bukhari 542 Sahih · by compilationquotes 7 words of this ayah
Narrated Qais:
Jarir said, "We were with the Prophet (ﷺ) and he looked at the moon--full-moon--and said, 'Certainly you
will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can
avoid missing (through sleep or business, etc.) a prayer before the sunrise (Fajr) and a prayer before
sunset (`Asr), you must do so.' He then recited Allah's Statement:
And celebrate the praises Of your Lord befo…
Sahih al-Bukhari 560 Sahih · by compilationquotes 7 words of this ayah
Narrated Jarir bin `Abdullah:
We were with the Prophet (ﷺ) on a full moon night. He looked at the moon and said, "You will certainly
see your Lord as you see this moon, and there will be no trouble in seeing Him. So if you can avoid
missing (through sleep, business, etc.) a prayer before the rising of the sun (Fajr) and before its setting
(`Asr) you must do so. He (the Prophet (ﷺ) ) then recited the following verse:
And celebrate the praises …
Sahih al-Bukhari 4644 Sahih · by compilationquotes 7 words of this ayah
Narrated Jarir bin `Abdullah:
We were in the company of the Prophet (ﷺ) on a fourteenth night (of the lunar month), and he looked at
the (full) moon and said, "You will see your Lord as you see this moon, and you will have no trouble
in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr
prayer) and before sunset (`Asr prayer)." Then the Prophet (ﷺ) recited:
'And celebrate the praises of your Lord bef…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
The Prophet (ﷺ) said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the
tip of the nose and the Prophet (ﷺ) pointed towards his nose, both hands, both knees and the toes of both
feet and not to gather the clothes or the hai…
I have been commanded to prostrate myself on seven bones:" forehead," and then pointed with his hand towards his nose, hands, feet, and the extremities of the feet; and we were forbidden to fold back clothing and hair.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And do not desire the types of enjoyment I have given to different groups of the disbelievers, the glitter of the worldly life which they enjoy so that I may test them. What I have given them of this will disappear, and the reward of your Lord which He has promised you and which will make you pleased is better and more lasting.
Translation · Saheeh InternationalAnd enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And order your family, O Messenger, to perform prayer, and you also remain constant in its performance. I do not ask you for your own sustenance or that of others; I will take care of your sustenance. The praiseworthy outcome in this world and the afterlife is for the pious who fear Allah, carrying out His commands and refraining from His prohibitions.
Translation · Saheeh InternationalAnd they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These disbelievers who reject the Prophet (peace be upon him) said: “Why does Muhammad not bring us a sign from his Lord which proves his truthfulness and that he is a Messenger?” Has the Qur’ān which confirms the previous divine books not come to these rejecters?
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
Zaid bin Thabit said, "When the Qur'an was compiled from various written manuscripts, one of the
Verses of Surat Al-Ahzab was missing which I used to hear Allah's Messenger (ﷺ) reciting. I could not find it
except with Khuza`ima bin Thabjt Al-Ansari, whose w…
The Prophet (ﷺ) said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold…
who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the
(heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra'
were killed). `Umar was present with Abu Bakr who said, `Umar has com…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWalaw an-nā ahlaknāhum biAAathabin min qablihi laqāloo rabbanā lawlā arsalta ilaynā rasoolan fanattabiAAa āyātika min qabli an nadhilla wanakhzā
Translation · Saheeh InternationalAnd if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And if I were to destroy these deniers of the Prophet (peace be upon him) by sending punishment on them due to their disbelief and obstinacy, before sending a messenger to them and revealing a book to them, they would say on the Day of Judgment, as an excuse for their disbelief: “O Lord, if only You had sent a messenger to us in the world, so that we could have believed in him and followed the verses that he brought, before disgrace and shame befell us through Your punishment”.
Translation · Saheeh InternationalSay, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, say to these deniers: “Each one of us and you awaits what Allah will carry out, so wait. You will most certainly come to know who are the people of the straight path and who are the guided: us or you?”