meccan88 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
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ARABIC150%
38:1
صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِ١
TransliterationSad walqurāni dhee aththikr
Translation · Saheeh InternationalSad. By the Qur'an containing reminder
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Saad. By the Qur’ān containing reminder. The discussion on similar letters has already passed in the beginning of Sūrah Al-Baqarah. I swear by the Qur’ān which is full of admonition, reminding mankind that which benefits them in their worldly life and the Afterlife. The matter is not as the idolaters think, namely that Allah has partners beside Him.
Translation · Saheeh InternationalBut those who disbelieve are in pride and dissension
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But the disbelievers are in fanaticism and arrogance towards the oneness of Allah, and in opposition to Muhammad (peace be upon him) and hatred for him.
Jami' al-Tirmidhi 3316 Hasan Sahih · stated in textquotes 6 words of this ayah
Narrated Ibn 'Abbas:
"Abu Talib fell ill, so the Quraish went to see him, and the Prophet (ﷺ) went to see him. There was a gathering there with Abu Talib, so Abu Jahl stood up enraged, to prevent him (the Prophet (ﷺ) from entering)." He said: "He complained to Abu Talib. So he (Abu Talib) said: 'O my nephew! What is it that you want from your people?' He said: 'I only want one word from them, for which, if they were to say it, then the A…
TransliterationKam ahlaknā min qablihim min qarnin fanādaw walāta ḥeena manas
Translation · Saheeh InternationalHow many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
How many generations who denied their messengers before them have I destroyed, they called out seeking help when the punishment fell upon them. But the time was not the time to be saved from the punishment where seeking help from Him would benefit them.
TransliterationWaAAajiboo an jāahum mundhirun minhum waqāla al-kāfiroona hatha sahirun kaththab
Translation · Saheeh InternationalAnd they wonder that there has come to them a warner from among themselves. And the disbelievers say, "This is a magician and a liar
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And they expressed surprise when a messenger came to them from themselves to warn them of Allah’s punishment if they remain in their disbelief. And the disbelievers said when they saw the proof for the truthfulness of what Muhammad (peace be upon him) brought: “This is a magician who performs magic on people, and a liar in claiming that he is a messenger from Allah who receives revelation.
Translation · Saheeh InternationalAnd the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And their leaders and elders went, saying to their followers: “Carry on with what you are upon and do not enter the religion of Muhammad. Remain firm on worshipping your gods. That which Muhammad is calling you towards, namely worshipping one god, is something planned which he wants so that he can dominate over us and have followers for himself.
TransliterationMā samiAAnā bihatha fee al-millati alākhirati in hatha illā ikhtilāq
Translation · Saheeh InternationalWe have not heard of this in the latest religion. This is not but a fabrication
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
We have not heard the oneness of Allah which Muhammad is calling us towards in what we found our fathers on nor in the religion of Jesus (peace be upon him). What we have heard from him is nothing but a lie and fabrication.
TransliterationAonzila AAalayhi aththikru min bayninā bal hum fee shakkin min dhikree bal lammā yadhooqoo AAathab
Translation · Saheeh InternationalHas the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Is it right that the Qur’ān is revealed to him from amongst us and he is chosen for it, and it is not revealed to us whereas we are great leaders?” But these idolaters are in doubt about the revelation which is revealed to you. And they have not yet tasted the punishment of Allah, so they have been deceived due to their being given respite.
If they were to taste it, they would not have the audacity to disbelieve in Allah and doubt what is revealed to you.
Translation · Saheeh InternationalOr do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or do these denying idolaters have treasures of the grace of your Lord, the Mighty whom nobody can overpower, who gives what He wants to whom He wants? And from His treasures is prophethood, so He gives it to whom He wishes. It is not for them that they should give it to whom they want and stop it from whom they want.
Translation · Saheeh InternationalOr is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or do they have the kingdom of the heavens and the earth, and possession of everything therein so they may chose who to give it to? If this is what claim they are making then let them adopt the means to go up to the heavens so they can then rule how they wish from above the heavens in who should be given and who should be held back from.
TransliterationJundun mā hunālika mahzoomun mina alaḥzāb
Translation · Saheeh International[They are but] soldiers [who will be] defeated there among the companies [of disbelievers]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These deniers of Muhammad (peace be upon him) are a defeated army like the armies which came before them who denied their messengers and so I destroyed them. So that will occur with this army as occurred with others.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence
makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and
Solomon..(6.84). Those are they whom Allah had guided. So follow their …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [the tribe of] Thamud and the people of Lot and the companions of the thicket. Those are the companies
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And Thamud, the people of Lot and the people of Shu’ayb denied. Those are the groups who were all united in their denial of the messengers and disbelief of what they brought.
Translation · Saheeh InternationalEach of them denied the messengers, so My penalty was justified
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is not a single one of these groups except that it denied the messengers. So Allah’s punishment was justified for them and His punishment befell them, even though it was delayed for a while.
TransliterationWamā yanẓuru hāolāi illā ṣayḥatan wahidatan mā lahā min fawāq
Translation · Saheeh InternationalAnd these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These deniers of Muhammad (peace be upon him) are not waiting except for the second blowing of the Trumpet in which there shall be no return. Then the punishment will fall upon them if they had died in a state of denial.
Translation · Saheeh InternationalBe patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allah]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, be patient on the things these deniers say which do not please you, and remember My servant David, who had the power to fight his enemies and persevere in Allah’s obedience. He used to turn to Allah frequently through repentance and actions which please Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence
makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and
Solomon..(6.84). Those are they whom Allah had guided. So follow their …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIndeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I subjugated the mountains with David. They would exalt with his exalting at the end of the day and its beginning at sunrise.
Translation · Saheeh InternationalAnd We strengthened his kingdom and gave him wisdom and discernment in speech
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I strengthened his kingdom through the awe, strength and help against his enemies I had given him. And I gave him prophethood and correctness in his affairs. And I gave him clear eloquence in every objective, and decisiveness in speech and wisdom.
Translation · Saheeh InternationalWhen they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When they entered upon David suddenly, so he became frightened due to their strange act of entering upon him in this most unusual of ways. When they saw his fear, they said: “Do not fear. We are two disputants, one of us having wronged the other, so judge between us justly and do not be unjust when you judge between us, and guide us to the right path which is the path of correctness”.
Translation · Saheeh InternationalIndeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
One of the disputants said to David (peace be upon him): “This man is my brother. He has ninety-nine ewes and I have one ewe. He asked me to give him that too and he has overpowered me in proof”.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in their meanings
and acts accordingly, will enter Paradise; and Allah is witr (one) and loves 'the witr' (i.e., odd
numbers).
The Prophet (ﷺ) said, "The first man to be called on the Day of Resurrection will be Adam who will be
shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say
(responding to the call), 'Labbaik and Sa`daik' Then Allah will…
The Prophet (ﷺ) said, "The neighbor has more right to be taken care of by his neighbor (than anyone
else)." Some men said, "If one wants to buy a house for 20,000 Dirhams then there is no harm to play
a trick to deprive somebody of preemption by buying it (j…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then David judged between them and addressed the claimant, saying: “Your brother has wronged you when he asked you to add your ewe to his ewes. And many partners oppress one another by taking their rights and not being fair, except the believers who do good actions, for they are fair with their partners and do not wrong them. But those attributed with that are few”.
And David (peace be upon him) was convinced that I only put him to test through this dispute, so he sought forgiveness from his Lord and prostrated to get close to Him, and repented to Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
Allah's Messenger (ﷺ) entered the mosque and a person followed him. The man prayed and went to the
Prophet and greeted him. The Prophet (ﷺ) returned the greeting and said to him, "Go back and pray, for
you have not prayed." The man went back prayed in the sa…
Once the Prophet (ﷺ) entered the mosque, a man came in, offered the prayer and greeted the Prophet. The
Prophet returned his greeting and said to him, "Go back and pray again for you have not prayed." The
man offered the prayer again, came back and greeted t…
A man entered the mosque while Allah's Messenger (ﷺ) was sitting in one side of the mosque. The man
prayed, came, and greeted the Prophet. Allah's Messenger (ﷺ) said to him, "Wa 'Alaikas Salam (returned his
greeting). Go back and pray as you have not prayed …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O David, I made you a deputy on earth to execute worldly and religious rulings and judgments, so judge between people with justice. And do not follow desires in your judgement between people, by inclining towards one of the disputants due to relationship or friendship, or by turning away from him due to enmity, whereby desires will misguide you from Allah’s straight path.
Those who go astray from Allah’s straight path will have a severe punishment due to their forgetting the day of reckoning, because if they were to remember it and fear it they would not incline to their desires.
Translation · Saheeh InternationalAnd We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I did not create the heavens or the earth in vain, but rather I created them out of complete wisdom to prove the power of Allah and so that He is obeyed in them. That is the belief of those who deny the truth who believe they were created in vain. So woe to these disbelievers who believe this from the fire of hell on the Day of Judgment, when they die on the disbelief and bad opinion of Allah they are upon.
Translation · Saheeh InternationalOr should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I will never make those who believe in Allah, follow His messenger and do good deeds like those who make the corruption on earth through disbelief and sins, nor will I make those who are mindful of their Lord by carrying out His orders and refraining from His prohibitions like the disbelievers and hypocrites who are engrossed in sins. Making them both equal is an injustice which does not befit Allah.
But rather Allah will reward the pious believers by entry into Paradise and punish the wretched disbelievers by entry into the fire, because they are not equal in Allah’s sight so their reward is not equal in His sight too.
Translation · Saheeh International[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This Qur’ān is a book I revealed to you, O Prophet, abundant in good and benefit. I revealed it so that people ponder over its verses and contemplate its meanings, and so that the people of enlightened superior intellect take lessons from it.
Translation · Saheeh InternationalAnd to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I granted David his son Solomon, as a favour from Me to him and a grace so that he is pleased. What an excellent servant Solomon was. He would abundantly repent and turn to Allah.
Translation · Saheeh International[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Remember when at the time of Asr purebred fast horses were presented to him, standing on three feet with one foot raised. These purebred horses continued to be presented to him until sunset.
Translation · Saheeh InternationalAnd he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So Solomon said: “I preferred love of wealth, these horses being part of it, over the remembrance of my Lord until the sun set.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
The Prophet (ﷺ) did not come out for three days. The people stood for the prayer and Abu Bakr went
ahead to lead the prayer. (In the meantime) the Prophet (ﷺ) caught hold of the curtain and lifted it. When
the face of the Prophet (ﷺ) appeared we had never se…
`Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I
said, 'O Allah's Messenger (ﷺ)! Would that you took the station of Abraham as a place of prayer.' I also said,
'O Allah's Messenger (ﷺ)! Good and bad perso…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd We certainly tried Solomon and placed on his throne a body; then he returned
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I tested Solomon and put on his chair part of a child, and that was when he swore by Allah that he will sleep with all of his wives and each one of them will bring forth a horseman to strive in Allah’s way. But he did not say in this oath of his: “if Allah wills”. So he slept with all of them, but none of them gave birth except one who gave birth to part of a child.
TransliterationQāla rabbi ighfir lee wahab lee mulkan lā yanbaghee liaḥadin min baAAdee innaka anta al-wahhāb
Translation · Saheeh InternationalHe said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Solomon said: “My Lord, forgive me my sins and grant me a kingdom especially for me which no person will have after me. My Lord, You give abundantly and are very generous”.
Sahih Muslim 1111 Sahih · by compilationquotes 11 words of this ayah
Abu Huraira reported that he heard the Messenger of Allah (ﷺ) saying:
A highly wicked one amongst the Jinn escaped yesternight to interrupt my prayer, but Allah gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you, all together or all, might look at him, but I remembered the supplication of my brother Sulaiman:" My Lord, forgive me, give me such a kingdom as will not be possible for anyone after me" (Qur'an, xxxvii. 35).
Sahih al-Bukhari 453 Sahih · by compilationquotes 7 words of this ayah
Narrated Abu Huraira:
"The Prophet (ﷺ) said, "Last night a big demon (afreet) from the Jinns
came to me and wanted to interrupt my prayers (or said something
similar) but Allah enabled me to overpower him. I wanted to fasten him
to one of the pillars of the mosque so that all of you could See him
in the morning but I remembered the statement of my brother Solomon
(as stated in Quran): My Lord! Forgive me and b…
Sahih al-Bukhari 1173 Sahih · by compilationquotes 7 words of this ayah
Narrated Abu Huraira:
The Prophet (ﷺ) once offered the prayer and said, "Satan came in front of me and tried to interrupt my
prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him
to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the
statement of Prophet Solomon, 'My Lord ! Bestow on me a kingdom such as shall not belong to any
other after me.' …
Sahih al-Bukhari 3282 Sahih · by compilationquotes 7 words of this ayah
Narrated Abu Huraira:
The Prophet (ﷺ) said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my
prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of
the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my
brother Solomon: 'And grant me a kingdom such as shall not belong to any other after me.' (38.35) so
I let him go c…
Translation · Saheeh InternationalSo We subjected to him the wind blowing by his command, gently, wherever he directed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So I responded to him and made the wind subservient to him. It would obey his order, gently. There was no shaking in it, despite its strength and its fast movement. It would carry him wherever he wanted.
Translation · Saheeh InternationalAnd [also] the devils [of jinn] - every builder and diver
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I made the satans subservient to him, complying with his orders. Some of them were builders and others were divers who would dive into the seas and take out pearls from them.
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence
makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and
Solomon..(6.84). Those are they whom Allah had guided. So follow their …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationHatha AAataonā famnun aw amsik bighayri ḥisāb
Translation · Saheeh International[We said], "This is Our gift, so grant or withhold without account
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
“O Solomon, this is My gift which I granted you in response to what you asked of Me. So give whom you want and stop from whom you want, as I will not take you to account in your giving or holding back”.
Translation · Saheeh International[So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So I said to him: “Strike your foot on the ground”. So he struck his foot on the ground, then water sprung forth for him from it, which he would drink and bathe from and through it, his difficulty and pain would go.
TransliterationWawahabnā lahu ahlahu wamithlahum maAAahum raḥmatan minna wadhikrā liolee alalbāb
Translation · Saheeh InternationalAnd We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So I responded to him and removed the difficulty he was affected by, and I gave him his family and added to them a like number of sons and grandsons, as a mercy from Me to him and a reward for his patience, and so that the people of superior intellect are reminded that the outcome of patience is ease and reward.
Translation · Saheeh International[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When Job became angry with his wife, he swore an oath he will lash her a hundred times, so I said to him: “O Job, take a bunch of stalks in your hand and hit her with them, to fulfil your oath. And do not break the oath you made”. So he took a bunch of stalks and hit her with them. I found him to be patient in what I afflicted him with. What an excellent servant he was.
Translation · Saheeh InternationalAnd remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision
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O Messenger, remember My servants I chose and the messengers I sent: Abraham, Isaac and Jacob. They were people of strength in Allah’s obedience and seeking His pleasure, and they were people of true insight into the truth.
Translation · Saheeh InternationalIndeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter]
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I favoured them with a special favour I chose them with, which was filling their hearts with the remembrance of the abode of the Afterlife, preparing for it through good actions and calling people towards acting for it.
TransliterationWadhkur ismāAAeela wailyasaAAa watha al-kifli wakullun mina alakhyār
Translation · Saheeh InternationalAnd remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Prophet, remember Ishmael, the son of Abraham, and remember Elisha, and remember Dhul-Kifl, and praise them well as they deserve it. And all of these were amongst the chosen and selected in Allah’s sight.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
"I heard the Prophet (s.a.w) narrating a hadith, not just once or twice, even seven times, but I heard him saying it more than that. I heard him saying: 'There was a man called Al-Kifl among the children of Isra'il who did not restrain himself from committing…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThis is a reminder. And indeed, for the righteous is a good place of return
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This is a reminder of these people through good praise in the Qur’ān. And for the Mindful through carrying out the orders of Allah and refraining from His prohibitions is a good return in the abode of the Afterlife.
Translation · Saheeh InternationalReclining within them, they will call therein for abundant fruit and drink
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Reclining on couches which will be adorned for them. They will ask their attendants to present to them the many different types of fruit they will desire and the drinks they will desire, such as wine and so forth.
Once the Prophet (ﷺ) was narrating (a story), while a bedouin was sitting with him. "One of the
inhabitants of Paradise will ask Allah to allow him to cultivate the land. Allah will ask him, 'Are you
not living in the pleasures you like?' He will say, 'Yes, …
Once the Prophet (ﷺ) was preaching while a bedouin was sitting there. The Prophet (ﷺ) said, "A man from
among the people of Paradise will request Allah to allow him to cultivate the land Allah will say to
him, 'Haven't you got whatever you desire?' He will r…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationInna hatha larizqunā mā lahu min nafād
Translation · Saheeh InternationalIndeed, this is Our provision; for it there is no depletion
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This reward I have mentioned is My provision I will give to the Alah-conscious on the Day of Judgment, and it is continuous provision which will not pause or end.
Translation · Saheeh InternationalThis [is so]. But indeed, for the transgressors is an evil place of return
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This that I mentioned is the reward of the Mindful. And those who trespass the limits of Allah through disbelief and sins will have a reward different to that of the Mindful, so for them is a bad return they shall return to on the day of judgment.
Translation · Saheeh InternationalHell, which they will [enter to] burn, and wretched is the resting place
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This reward is hell which will surround them, and they will suffer its heat and flames. From it they will have a spread, so what an evil spread is theirs.
Translation · Saheeh InternationalThis - so let them taste it - is scalding water and [foul] purulence
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This punishment is extremely hot water, and pus which will flow from the bodies of the people of hell being punished in it, so they should taste it as it is their drink. However it is a drink which does not quench thirst.
Translation · Saheeh InternationalAnd other [punishments] of its type [in various] kinds
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And they will have another punishment like this punishment. They will have a number of various punishments they will be punished with in the Afterlife.
Translation · Saheeh International[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And when the people of hellfire will enter, they will dispute with one another, cursing and disassociating from one another. When it will be said to those already in the fire: “This is a new group of those that will inhabit the fire with you, they will respond:” “May they not be welcome, they will suffer the punishment like we are suffering”
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
I used to sit with Ibn 'Abbas and he made me sit on his sitting place.
He requested me to stay with him in order that he might give me a
share from his property. So I stayed with him for two months. Once he
told (me) that when the delegation o…
I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the
tribe of `Abdul Qais came to the Prophet (ﷺ) who asked them, "Who are the people (i.e. you)? (Or) who
are the delegates?" They replied, "We are from the tri…
Allah's Messenger (ﷺ) said, "While I was at Mecca the roof of my house was opened and Gabriel descended,
opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom
and faith and having poured its contents into my chest, he…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThey will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The group of followers will say to their leaders who were followed: “But rather you, O leaders who were followed, no welcome to you, as you are what caused us this painful punishment by misguiding us and leading us astray”. What a terrible settlement this is, the settlement of hell fire for them all.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
I used to sit with Ibn 'Abbas and he made me sit on his sitting place.
He requested me to stay with him in order that he might give me a
share from his property. So I stayed with him for two months. Once he
told (me) that when the delegation o…
I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the
tribe of `Abdul Qais came to the Prophet (ﷺ) who asked them, "Who are the people (i.e. you)? (Or) who
are the delegates?" They replied, "We are from the tri…
Allah's Messenger (ﷺ) said, "While I was at Mecca the roof of my house was opened and Gabriel descended,
opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom
and faith and having poured its contents into my chest, he…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaqāloo mā lanā lā narā rijālan kunnā naAAudduhum mina alashrār
Translation · Saheeh InternationalAnd they will say, "Why do we not see men whom we used to count among the worst
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And the arrogant transgressors will say: “Why do we not see with us in the fire men we used to consider in the world amongst the wretched who deserved punishment?
TransliterationAt-takhadhnāhum sikhriyyan am zāghat AAanhumu alabsar
Translation · Saheeh InternationalIs it [because] we took them in ridicule, or has [our] vision turned away from them
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Was our mocking them a mistake and so they did not deserve to be punished, or was our mocking them right, and they have entered the fire but we have not seen them yet?”
TransliterationInna thalika laḥaqqun takhasumu ahli an-nār
Translation · Saheeh InternationalIndeed, that is truth - the quarreling of the people of the Fire
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This which has been mentioned to you, namely the arguments of the disbelievers on the Day of Judgment, is the truth in which there is no dispute or doubt.
Translation · Saheeh InternationalSay, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Muhammad, say to the disbelievers from your people: “I am only a warner to you of Allah’s punishment, lest it fall upon you due to disbelief and denying His messengers. And there is no god who deserves to be worshipped besides Allah, as He is unique in His greatness, qualities and names, and He is the Subduer who has subdued everything.
So everything submits to Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Mos…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalLord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And He is the Lord of the heavens, the Lord of the earth and Lord of whatever is in between them. And He is Mighty in His kingdom, with nobody to overpower Him, and He is Forgiving of the sins of His servants who repent to Him”.
Translation · Saheeh InternationalSo the angels prostrated - all of them entirely
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So the angels obeyed the command of their Lord, so all of them prostrated by way of greeting and honour, and none of them remained except that they prostrated to Adam.
TransliterationQāla yā ibleesu mā manaAAaka an tasjuda limā khalaqtu biyadayya astakbarta am kunta mina alAAāleen
Translation · Saheeh International[Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah said: “O Iblis, what stopped you from prostrating to Adam whom I created with My hands? Did pride stop you from prostrating or were you arrogant and haughty over your Lord from before?”
Translation · Saheeh International[That] I will surely fill Hell with you and those of them that follow you all together
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On the Day of Judgment, I shall fill hell with you and your children, O Iblis, and those from the children of Adam who follow you in your disbelief, all of you”.
TransliterationQul mā asalukum AAalayhi min ajrin wamā anā mina al-mutakallifeen
Translation · Saheeh InternationalSay, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say - O Messenger, to these idolaters: “I do not ask you for any reward for the advice I convey to you, and I am not of the pretentious by bringing more than what I have been ordered with.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of
Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will
be afflicted with something like cold only thereof." …
We came upon `Abdullah bin Mas`ud and he said "O people! If somebody knows something, he can
say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having
knowledge to say about something which one does not know, 'Allah …
It is a sign of having knowledge that, when you do not know something, you say: 'Allah knows better.'
Allah said to his Prophet:
'Say: No wage do I ask of you for this (Qur'an), nor am I one of the pretenders (a person who pretends
things which do not exist…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.